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Boyle, Casey. Rhetoric and/as Posthuman Practice. CE, July 2016. Posted 08/06/2016.

Boyle, Casey. “Writing and Rhetoric and/as Posthuman Practice.” College English 78.6 (2016): 532-54. Print.

Casey Boyle examines the Framework for Success in Postsecondary Writing, issued by the Council of Writing Program Administrators, the National Council of Teachers of English, and the National Writing Project, in light of its recommendation that writing instruction encourage the development of “habits of mind” that result in enhanced learning.

Boyle focuses especially on the Framework‘s attention to “metacognition,” which he finds to be largely related to “reflection” (533). In Boyle’s view, when writing studies locates reflection at the center of writing pedagogy, as he argues it does, the field endorses a set of “bad habits” that he relates to a humanist mindset (533). Boyle proposes instead a view of writing and writing pedagogy that is “ecological” and “posthuman” (538). Taking up Kristine Johnson’s claim that the Framework opens the door to a revitalization of “ancient rhetorical training.” Boyle challenges the equation of such training with a central mission of social and political critique (534).

Boyle recounts a history of writing pedagogy beginning with “current-traditional rhetoric” as described by Sharon Crowley and others as the repetitive practice of form (535). Rejection of this pedagogy resulted in a shift toward rhetorical and writing education as a means of engaging students with their social and political surroundings. Boyle terms this focus “current-critical rhetoric” (536). Its primary aim, he argues, is to increase an individual’s agency in that person’s dealings with his or her cultural milieu, enhancing the individual’s role as a citizen in a democratic polity (536).

Boyle critiques current-critical rhetoric, both in its approach to the self and in its insistence on the importance of reflection as a route to critical awareness, for its determination to value the individual’s agency over the object, which is viewed as separate from the acting self (547). Boyle cites Peter Sloterdijk’s view that the humanist sense of a writing self manifests itself in the “epistle or the letter to a friend” that demonstrates the existence of a coherent identity represented by the text (537). Boyle further locates a humanist approach in the “reflective letter assignments” that ask students to demonstrate their individual agency in choosing among many options as they engage in rhetorical situations (537).

To develop the concept of the “ecological orientation” (538) that is consistent with a posthumanist mindset, Boyle explores a range of iterations of posthumanism, which he stresses is not be understood as “after the human” (539). Rather, quoting N. Katherine Hayles, Boyle characterizes posthumanism as “the end of a certain conception of the human” (qtd. in Boyle 539). Central posthumanism is the idea of human practices as one component of a “mangled assemblage” of interactions among both human and nonhuman entities (541) in which separation of subject and object become impossible. In this view, “rhetorical training” would become “an orchestration of ecological relations” (539), in which practices within a complex of technologies and environments, some of them not consciously summoned, would emerge from the relations and shape future practices and relations.

Boyle characterizes this understanding of practice as a relation of “betweenness among what was previously considered the human and the nonhuman” (540; emphasis in original). He applies Andrew Pickering’s metaphor of practice as a “reciprocal tuning of people and things” (541). In such an orientation, “[t]heory is a practice” that “is continuous with and not separate from the mediation of material ecologies” (542). Practice becomes an “ongoing tuning” (542) that functions as a “way of becoming” (Robert Yagelski, qtd. in Boyle 538; emphasis in original).

In Boyle’s view, the Framework points toward this ecological orientation in stressing the habit of “openness” to “new ways of being” (qtd. in Boyle 541). In addition, the Framework envisions students “writing in multiple environments” (543; emphasis in Boyle). Seen in a posthuman light, such multiple exposures redirect writers from the development of critical awareness to, in Pickering’s formulation, knowledge understood as a “sensitivity” to the interactions of ecological components in which actors both human and nonhuman are reciprocally generative of new forms and understandings (542). Quoting Isabelle Stengers, Boyle argues that “an ecology of practices does not have any ambition to describe things ‘as they are’ . . . but as they may become” (qtd. in Boyle 541).

In Boyle’s formulation, agency becomes “capacity,” which is developed through repeated practice that then “accumulates prior experience” to construct a “database of experience” that establishes the habits we draw on to engage productively with future environments (545). Such an accumulation comes to encompass, in the words of Collin Brooke, “all of the ‘available means'” (qtd. in Boyle 549), not all of them visible to conscious reflection, (544) through which we can affect and be affected by ongoing relations in rhetorical situations.

Boyle embodies such practice in the figure of the archivist “whose chief task is to generate an abundance of relations” rather than that of the letter writer (550), thus expanding options for being in the world. Boyle emphasizes that the use of practice in this way is “serial” in that each reiteration is both “continuous” and “distinct,” with the components of the series “a part of, but also apart from, any linear logic that might be imposed” (547): “Practice is the repetitive production of difference” (547). Practice also becomes an ethics that does not seek to impose moral strictures (548) but rather to enlarge and enable “perception” and “sensitivities” (546) that coalesce, in the words of Rosi Braidotti, in a “pragmatic task of self-transformation through humble experimentation” (qtd. in Boyle 539).

Boyle connects these endeavors to rhetoric’s historical allegiance to repetition through sharing “common notions” (Giles Deleuze, qtd. in Boyle 550). Persuasion, he writes, “occurs . . . not as much through rational appeals to claims but through an exercise of material and discursive forms” (550), that is, through relations enlarged by habits of practice.

Related to this departure from conscious rational analysis is Boyle’s proposed posthuman recuperation of “metacognition,” which he states has generally been perceived to involve analysis from a “distance or remove from an object to which one looks” (551). In Boyle’s view, metacognition can be understood more productively through a secondary meaning that connotes “after” and “among” (551). Similarly, rhetoric operates not in the particular perception arising from a situated moments but “in between” the individual moment and the sensitivities acquired from experience in a broader context (550; emphasis original):

[R]hetoric, by attending more closely to practice and its nonconscious and nonreflective activity, reframes itself by considering its operations as exercises within a more expansive body of relations than can be reduced to any individual human. (552).

Such a sensibility, for Boyle, should refigure writing instruction, transforming it into “a practice that enacts a self” (537) in an ecological relation to that self’s world.

 


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Yenika-Agbaw, Vivian. English Textbooks in Cameroon. RTE, May 2016. Posted 07/01/2016.

Yenika-Agbaw, Vivian. “Textbooks, Literacy, and Citizenship: The Case of Anglophone Cameroon.” Research in the Teaching of English 50.4 (2016): 378-99. Print.

Vivian Yenika-Agbaw reports on a study of English-language teaching materials in Cameroon. She addresses textbooks from four periods of recent Cameroonian history: the colonial era of the 1950s and 1960s, the postindependence period of the 1980s, the postcolonial years reaching into the early 2000s, and the “era of globalization,” which the country is now experiencing (381).

To investigate the colonial context, Yenika-Agbaw reviewed the Oxford English Readers for Africa (OERA), which, published in the 1930s, was a “staple in the curriculum” (379). Beginning in the postcolonial period, educators moved to “alternative textbooks,” including the Evans Cameroon Primary English series (ECPE), the Primary English for Cameroon series (PEC), and the Basic English for Cameroon series (BEC) (379). Yenika-Agbaw notes that the PEC and BEC are “current” (379).

Yenika-Agbaw chose these texts for analysis from lists of the most commonly used textbook series in Cameroon. The head librarian of the Penn State Education and Behavioral Sciences Library helped her obtain these lists as well as a copy of the OERA. She owned the EPCE and visited Cameroon to purchase the series topping the lists, PEC and BEC (384-85). She read all the materials, selecting “nonfiction” sections that addressed citizenship and national identity (385-86).

Yenika-Agbaw’s questions involve how educational materials in the Anglophone Cameroonian language-arts curriculum constructed students’ identities as members of Cameroonian culture and as citizens. Her theoretical focus derives from postcolonial theory as developed by scholars like Henry Giroux, Stuart Hall, Gayatri Chakravorty Spivak, Homi K. Bhabha, and others (382). This scholarship analyzes texts to posit that colonialism and its outgrowths over time “produce a culture of hybridity” in which historical and evolving forces influence each other (382).

Yenika-Agbaw also cites work by M. V. Tlostanova and W. D. Mignolo that sees “the problem of the twenty-first century” as one of “dwelling in the borders” (qtd. in Yenika-Agbaw 382; emphasis original). Such “border dwellers,” this scholarship proposes, have the opportunity to address the inequality underlying colonialism.

Yenika-Agbaw argues that Cameroon’s trajectory through multiple colonial relationships and its deep multiculturalism, evinced in part by the existence of more than 200 languages, make it a rich source for study of the effects of colonialism. She notes tensions between resistance to what B. T. Kishani calls “languages of dependency” (qtd. in Yenika-Agbaw 380) and the social capital inherent in the use of these languages (380). She draws on the work of Ngugi wa Thiong’o to position her research in the study of how language conveys values and identities (380).

Yenika-Agbaw uses content analysis to draw inferences about the development of Cameroon’s educational practices from a reading of the textbook series in light of their contexts (382). She notes only two other scholars who have addressed textbook use in Africa (383). Her work, she states, differs from that of these researchers in that she is interested in the cultural messages in the four texts rather than “the linguistic expectations of well-intentioned professionals” about such topics as grammar and usage (383).

Her analysis of the country’s transitions reveals a trend of moving from outright adulation of British and European culture to a more nuanced awareness of Cameroon as a unique, independent country. The OERA, used during the colonial period, encourages students to admire European products and points to Christopher Columbus and Ferdinand Magellan as models of exemplary accomplishment (387). Citing Bhabha, she argues that during this colonial period, “[l]earning how to speak/read/write in English is thus synonymous with learning how to be British and earning one’s place in the British empire,” as well as in Europe with its material goods (387).

The ECPE, used during the postindependence phase, introduces village and family life as essential components of a Cameroonian citizenry. Cultural sites such as a “Handicraft Centre” are also presented (388). However, Yenika-Agbaw finds that British and European “famous people/inventors” continue to dominate lessons. Europe is presented as a place students should hope to visit (389). Thus this textbook series bridges colonial commitment to European supremacy and an emerging awareness of the distinctive nature of Cameroonian citizenship.

Yenika-Agbaw locates PEC, still in use, in the postcolonial era. This series addresses the global environment through a unit on the United Nations and its multinational peacekeeping efforts. The text explicitly presents Cameroon’s “National Day” as a marker of the country’s independent status. However, it also invites continued affirmation of the nation’s British heritage with a section on Cameroon’s involvement in the Commonwealth games (389-90). Students are encouraged to admire a wealthy South African male and two famous Western females, Diana, Princess of Wales, and Serena Williams (391). Yenika-Agbaw sees this mixed focus as “a struggle to assert Cameroon’s independence from colonialism while working with the tools inherited from this sociopolitical legacy” (391).

According to Yenika-Agbaw, BEC, also still current, expands the global context by asking students to consider their personal impact on “nature” and by introducing the complexities of refugees affected by the Rwandan crisis (392). These discussions are juxtaposed with sections on Cameroon’s official “Youth Day” and with presentations on Cameroonian Christmas celebrations. Yenika-Agbaw proposes that this text offers the possibility of “multiple citizenship,” in which students can identify with a global community while still identifying as members of their own country (392).

Yenika-Agbaw traces two persistent themes through the four series. A notion of “white male supremacy” dominates the early texts; the later texts work to transcend this focus, but can only do so by featuring women who are not from Black Africa, wealthy individuals with little to teach young Cameroonians about their own place in modern culture, and a Western version of Christmas not “typical” of Cameroonian practice (394).

Drawing again on Ngugi wa Thiong’o, Yenika-Agbaw posits that the authors of the textbooks, even when they are Cameroonian, may be influenced by their roles as “the first generation of Educated Africans,” entrenched in the legacies of their “Eurocentric education[s]” (395). A continuing view of Europe as an appropriate cultural model, she contends, may be “the price former British colonies pay” in seeking the perquisites offered by fluency in English (395).

She urges educators to remember the power of educational materials to affect students’ sense of their own place in world cultures and warns against a definition of citizenship that “innocently disenfranchises children within their continents and countries of origin and this leaves them culturally and literarily uprooted” instead of providing them with the tools to navigate a diverse world (396).


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Sumpter, Matthew. Linked Creative Writing-Composition Courses. CE, Mar. 2016. Posted 05/01/2016.

Sumpter, Matthew. “Shared Frequency: Expressivism, Social Constructionism, and the Linked Creative Writing-Composition Class.” College English 78.4 (2016): 340-61. Print.

Matthew Sumpter advocates for “tandem” creative-writing and composition courses as first-year curricula. To support this claim, he examines the status of both composition and creative writing in the academy through the “dual metrics” of expressivism and social constructionism (341).

Sumpter characterizes the two types of writing classes as separate enterprises, describing creative writing as “an almost anti-academic endeavor” (Tim Mayers, qtd. in Sumpter 340), exhibiting a “lack of reflectiveness about what, how, and why one teaches creative writing” (340). He portrays composition, in contrast, as highly theorized and “characterized by a greater dedication to informed pedagogy” (340). He contends that both areas would benefit from increased communication: creative writing could draw on composition’s stronger critical and theoretical grounding while composition would be able to offer students more “tools with which to manipulate language’s rhythm, pace, sound, and appearance” (340).

He locates the roots of expressivism and social constructivism respectively in the work of Peter Elbow and David Bartholomae. In Sumpter’s view, Elbow’s project involved placing students and their lives and thoughts at the center of the classroom experience in order to give them a sense of themselves as writers (342), while Bartholomae saw such emphasis on students’ individual expression as a “sleight of hand” that elides the power of the teacher and the degree to which all writing is a product of culture, history, and textual interaction (qtd. in Sumpter 342). For Sumpter, Bartholomae’s approach, which he sees as common in the composition classroom, generates a teacher-centered pedagogy (342-43).

Sumpter points to ways in which current uses of these two approaches merge to create “a more flexible version of each philosophy” (341). By incorporating and valuing diverse student voices, expressivism gains a critical, socially aware component, while social constructionists exploit the de-emphasis on the genius of the individual author to welcome voices that are often marginalized and to increase student confidence in themselves as writers (344). Yet, Sumpter argues, attention to the differences in these two philosophies enables the implications of each to be explored more fully (344).

Sumpter presents a history of the relationship between creative writing and composition, beginning in the late 19th and early 20th centuries, when, according to D. G. Myers, there was no distinction between the two (cited in Sumpter 345). The next part of the 20th century saw a increasing emphasis on “efficiency,” which led writing classes to a focus on “practical activities” (Myers, qtd. in Sumpter 345). Creative writing, meanwhile, allied itself with New Criticism, “melding dual impulses—writing and literature, expression and ideas, art and social practice” (345). This liaison, Sumpter writes, gave way fairly quickly after World War II to a new role for universities as they tried to assert themselves as a “haven for the arts” (Myers, qtd. in Sumpter 346), leading to a rupture between creative writing and criticism (346).

Sumpter states that this rupture, establishing as it did that creative writing was “something different from an academic discipline” (Tim Mayers, qtd. in Sumpter 346; emphasis original), coincided with composition’s development as an academic field. As composition studies continued to evolve theoretically, according to Sumpter, creative writing pedagogy retreated into “lore,” disappearing from discussions of the history of writing instruction like those of Gerald Graff and James Berlin (347).

Sumpter references moves during the latter decades of the 20th century to question the divorce between the two fields, but posits the need to examine creative-writing pedagogy more carefully in order to assess such moves. He focuses in particular on criticism of the workshop model, which scholars such as Patrick Bizarro and Michael McClanahan and Kelly Ritter characterize as built around a dominating teacher who imposes conformity on student writers (348). Moreover, according to Sumpter, the pursuit of consensus in the workshop model “will reflect a dominant ideology” (348) that excludes many students’ unique or marginalized voices and experiences (349). In Sumpter’s view, theory like that informing composition studies can disrupt these negative practices (349).

Sumpter examines a number of scholarly proposals for bridging the gap between creative writing and composition. Some adjust pedagogy in small ways to integrate expressivism and social-contructionism (353-54). Others more aggressively redesign pedagogy: for example, Tim Mayers proposes a course built around “craft criticism,” which he says can meld creative writing with “sociopolitical understandings of literacy” to locate it in “a more general intellectual framework concerning literacy itself” (qtd. in Sumpter 354). Wendy Bishop’s “transactional workshop” includes “strong components of exploratory and instrumental writing” as well as self-reflection to introduce theory while retaining students as the pedagogical center (qtd. in Sumpter 355).

Other models revise workshop design: for example, Hal Blythe and Charlie Sweet have students respond to each others’ work in small groups, meeting with an instructor only occasionally to diminish the dominance of the teacher (355). Sumpter discusses other models that ask composition to encourage risk-taking, originality, and experimentation (357).

Sumpter expresses concern that some models, such as Mayers’s, ultimately fail to put expressivism on equal footing with social constructionism (354) and that efforts to inject social-constructionism into creative writing courses can impose “certain pedagogical traits that just about every theorist of creative writing pedagogy wants to avoid,” such as increased teacher dominance (353). His solution is a two-course curriculum in which the two courses are taught separately, though coordinated, for example, by theme (358) and each infused with aspects of its counterpart (351, 359).

He grounds this proposal in claims that what creative writing offers is sufficiently different and valuable that it deserves its own focus and that, if simply added to composition classes, will always risk being eclipsed by the theoretical and analytical components (350-352). He addresses the institutional burden of staffing this extra course by adapting Bythe and Sweet’s model, in which most of the feedback burden is taken on by students in small groups and the instructor’s role is minimized. In such a model, he argues, current faculty and graduate instructors can take on an additional course assignments without substantially increasing work load (358-59).

The virtues of such a model, he contends, include allowing each course to focus on its own strengths while addressing its weaknesses and “formalizing” the equal value of creative writing in the academy. He believes that realizing these goals “will give students a deep, diverse exposure to the world of written discourse and their place in it” (359).


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Comer and White. MOOC Assessment. CCC, Feb. 2016. Posted 04/18/2016.

Comer, Denise K., and Edward M. White. “Adventuring into MOOC Writing Assessment: Challenges, Results, and Possibilities.” College Composition and Communication 67.3 (2016): 318-59. Print.

Denise K. Comer and Edward M. White explore assessment in the “first-ever first-year-writing MOOC,” English Composition I: Achieving Expertise, developed under the auspices of the Bill & Melinda Gates Foundation, Duke University, and Coursera (320). Working with “a team of more than twenty people” with expertise in many areas of literacy and online education, Comer taught the course (321), which enrolled more than 82,000 students, 1,289 of whom received a Statement of Accomplishment indicating a grade of 70% or higher. Nearly 80% of the students “lived outside the United States” and for a majority, English was not the first language, although 59% of these said they were “proficient or fluent in written English” (320). Sixty-six percent had bachelor’s or master’s degrees.

White designed and conducted the assessment, which addressed concerns about MOOCs as educational options. The authors recognize MOOCs as “antithetical” (319) to many accepted principles in writing theory and pedagogy, such as the importance of interpersonal instructor/student interaction (319), the imperative to meet the needs of a “local context” (Brian Huot, qtd. in Comer and White 325) and a foundation in disciplinary principles (325). Yet the authors contend that as “MOOCs are persisting,” refusing to address their implications will undermine the ability of writing studies specialists to influence practices such as Automated Essay Scoring, which has already been attempted in four MOOCs (319). Designing a valid assessment, the authors state, will allow composition scholars to determine how MOOCs affect pedagogy and learning (320) and from those findings to understand more fully what MOOCs can accomplish across diverse populations and settings (321).

Comer and White stress that assessment processes extant in traditional composition contexts can contribute to a “hybrid form” applicable to the characteristics of a MOOC (324) such as the “scale” of the project and the “wide heterogeneity of learners” (324). Models for assessment in traditional environments as well as online contexts had to be combined with new approaches that addressed the “lack of direct teacher feedback and evaluation and limited accountability for peer feedback” (324).

For Comer and White, this hybrid approach must accommodate the degree to which the course combined the features of an “xMOOC” governed by a traditional academic course design with those of a “cMOOC,” in which learning occurs across “network[s]” through “connections” largely of the learners’ creation (322-23).

Learning objectives and assignments mirrored those familiar to compositionists, such as the ability to “[a]rgue and support a position” and “[i]dentify and use the stages of the writing process” (323). Students completed four major projects, the first three incorporating drafting, feedback, and revision (324). Instructional videos and optional workshops in Google Hangouts supported assignments like discussion forum participation, informal contributions, self-reflection, and peer feedback (323).

The assessment itself, designed to shed light on how best to assess such contexts, consisted of “peer feedback and evaluation,” “Self-reflection,” three surveys, and “Intensive Portfolio Rating” (325-26).

The course supported both formative and evaluative peer feedback through “highly structured rubrics” and extensive modeling (326). Students who had submitted drafts each received responses from three other students, and those who submitted final drafts received evaluations from four peers on a 1-6 scale (327). The authors argue that despite the level of support peer review requires, it is preferable to more expert-driven or automated responses because they believe that

what student writers need and desire above all else is a respectful reader who will attend to their writing with care and respond to it with understanding of its aims. (327)

They found that the formative review, although taken seriously by many students, was “uneven,” and students varied in their appreciation of the process (327-29). Meanwhile, the authors interpret the evaluative peer review as indicating that “student writing overall was successful” (330). Peer grades closely matched those of the expert graders, and, while marginally higher, were not inappropriately high (330).

The MOOC provided many opportunities for self-reflection, which the authors denote as “one of the richest growth areas” (332). They provide examples of student responses to these opportunities as evidence of committed engagement with the course; a strong desire for improvement; an appreciation of the value of both receiving and giving feedback; and awareness of opportunities for growth (332-35). More than 1400 students turned in “final reflective essays” (335).

Self-efficacy measures revealed that students exhibited an unexpectedly high level of confidence in many areas, such as “their abilities to draft, revise, edit, read critically, and summarize” (337). Somewhat lower confidence levels in their ability to give and receive feedback persuade the authors that a MOOC emphasizing peer interaction served as an “occasion to hone these skills” (337). The greatest gain occurred in this domain.

Nine “professional writing instructors” (339) assessed portfolios for 247 students who had both completed the course and opted into the IRB component (340). This assessment confirmed that while students might not be able to “rely consistently” on formative peer review, peer evaluation could effectively supplement expert grading (344).

Comer and White stress the importance of further research in a range of areas, including how best to support effective peer response; how ESL writers interact with MOOCs; what kinds of people choose MOOCs and why; and how MOOCs might function in WAC/WID situations (344-45).

The authors stress the importance of avoiding “extreme concluding statements” about the effectiveness of MOOCs based on findings such as theirs (346). Their study suggests that different learners valued the experience differently; those who found it useful did so for varied reasons. Repeating that writing studies must take responsibility for assessment in such contexts, they emphasize that “MOOCs cannot and should not replace face-to-face instruction” (346; emphasis original). However, they contend that even enrollees who interacted briefly with the MOOC left with an exposure to writing practices they would not have gained otherwise and that the students who completed the MOOC satisfactorily amounted to more students than Comer would have reached in 53 years teaching her regular FY sessions (346).

In designing assessments, the authors urge, compositionists should resist the impulse to focus solely on the “Big Data” produced by assessments at such scales (347-48). Such a focus can obscure the importance of individual learners who, they note, “bring their own priorities, objectives, and interests to the writing MOOC” (348). They advocate making assessment an activity for the learners as much as possible through self-reflection and through peer interaction, which, when effectively supported, “is almost as useful to students as expert response and is crucial to student learning” (349). Ultimately, while the MOOC did not succeed universally, it offered many students valuable writing experiences (346).


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Del Principe and Ihara. Reading at a Community College. TETYC, Mar. 2016. Posted 04/10/2016.

Del Principe, Annie, and Rachel Ihara. “‘I Bought the Book and I Didn’t Need It’: What Reading Looks Like at an Urban Community College.” Teaching English in the Two-Year College 43.3 (2016): 229-44. Web. 10 Mar. 2016.

Annie Del Principe and Rachel Ihara conducted a qualitative study of student reading practices at Kingsborough Community College, CUNY. They held interviews and gathered course materials from ten students over the span of the students’ time at the college between fall 2011 and fall 2013, amassing “complete records” for five (231). They found a variety of definitions of acceptable reading practices across disciplines; they urge English faculty to recognize this diversity, but they also advocate for more reflection from faculty in all academic subject areas on the purposes of the reading they assign and how reading can be supported at two-year colleges (242).

Four of the five students who were intensively studied placed into regular first-year composition and completed Associates’ degrees while at Kingsborough; the fifth enrolled in a “low-level developmental writing class” and transferred to a physician’s assistant program at a four-year institution in 2015 (232). The researchers’ inquiry covered eighty-three different courses and included twenty-three hours of interviews (232).

The authors’ review of research on reading notes that many different sources across institutions and disciplines see difficulty with reading as a reason that students often struggle in college. The authors recount a widespread perception that poor preparation, especially in high school, and students’ lack of effort is to blame for students’ difficulties but contend that the ways in which faculty frame and use reading also influence how students approach assigned texts (230). Faculty, Del Principe and Ihara write, often do not see teaching reading as part of their job and opt for modes of instruction that convey information in ways that they perceive as efficient, such as lecturing extensively and explaining difficult texts rather than helping students work through them (230).

A 2013 examination of seven community colleges in seven states by the National Center for Education and the Economy (NCEE) reported that the kinds of reading and writing students do in these institutions “are not very cognitively challenging”; don’t require students “to do much” with assigned reading; and demand “performance levels” that are only “modest” (231). This study found that more intensive work on analyzing and reflecting on texts occurred predominately in English classes (231). The authors argue that because community-college faculty are aware of the problems caused by reading difficulties, these faculty are “constantly experimenting” with strategies for addressing these problems; this focus, in the authors’ view, makes community colleges important spaces for investigating reading issues (231).

Del Principe and Ihara note that in scholarship by Linda Adler-Kassner and Heidi Estrem and by David Jolliffe as well as in the report by NCEE, the researchers categorize the kinds of reading students are asked to do in college (232-33). The authors state that their “grounded theory approach” (232) differs from the methods in these works in that they

created categories based on what students said about how they used reading in their classes and what they did (or didn’t do) with the assigned reading rather than on imagined ways of reading or what was ostensibly required by the teacher or by the assignment. (233).

This methodology produced “five themes”:

  • “Supplementing lecture with reading” (233). Students reported this activity in 37% of the courses examined, primarily in non-English courses that depended largely on lecture. Although textbooks were assigned, students received most of the information in lectures but turned to reading to “deepen [their] understanding ” or for help if the lecture proved inadequate in some way (234).
  • “Listening and taking notes as text” (233). This practice, encountered in 35% of the courses, involved situations in which a textbook or other reading was listed on the syllabus but either implicitly or explicitly designated as “optional.” Instructors provided handouts or PowerPoint outlines; students combined these with notes from class to create de facto “texts” on which exams were based. According to Del Principe and Ihara, “This marginalization of long-form reading was pervasive” (235).
  • “Reading to complete a task” (233). In 24% of the courses, students reported using reading for in-class assignments like lab reports or quizzes; in one case, a student described a collaborative group response to quizzes (236). Other activities included homework such as doing math problems. Finally, students used reading to complete research assignments. The authors discovered very little support for or instruction on the use and evaluation of materials incorporated into research projects and posit that much of this reading may have focused on “dubious Internet sources” and may have included cut-and-paste (237).
  • “Analyzing text” (233). Along with “reflecting on text,” below, this activity occurred “almost exclusively” in English classes (238). The authors describe assignments calling for students to attend to a particular line or idea in a text or to compare themes across texts. Students reported finding “on their own” that they had to read more slowly and carefully to complete these tasks (238).
  • “Reflecting on text” (233). Only six of the 83 courses asked students to “respond personally” to reading; only one was not an English course (239). The assignments generally led to class discussion, in which, according to the students, few class members participated, possibly because “Nobody [did] the reading” (student, qtd. in Del Principe and Ihara 239; emendation original).

Del Principe and Ihara focus on the impact of instructors’ “following up” on their assignments with activities that “require[d] students to draw information or ideas directly from their own independent reading” (239). Such follow-up surfaced in only fourteen of the 83 classes studied, with six of the fourteen being English classes. Follow-up in English included informal responses and summaries as well as assigned uses of outside material in longer papers, while in courses other than English, quizzes or exams encouraged reading (240). The authors found that in courses with no follow-up, “students typically did not do the reading” (241).

Del Principe and Ihara acknowledge that composition professionals will find the data “disappointing,” but feel that it’s important not to be misdirected by a “specific disciplinary lens” into dismissing the uses students and other faculty make of different kinds of reading (241). In many classes, they contend, reading serves to back up other kinds of information rather than as the principle focus, as it does in English classes. However, they do ask for more reflection across the curriculum. They note that students are often required to purchase expensive books that are never used. They hope to trigger an “institutional inquiry” that will foster more consideration of how instructors in all fields can encourage the kinds of reading they want students to do (242).


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Hergenrader, Trent. Creative Writing as Academic Discipline. J of Creative Writing Studies, Mar. 2015. Posted 04/03/2016.

Hergenrader, Trent. “Making Space for Creative Writing Research in the Academy.” Journal of Creative Writing Studies 1.1 (2016): 1-6. Web. 21 Mar. 2016.

Trent Hergenrader argues that in order for creative writing to thrive as a component of the 21st-centry academic environment, it must develop a serious academic research agenda. Hergenrader’s exigency for this claim is the degree to which “corporatization of the university” (1) has led to increased public scrutiny of courses and programs and to a devaluation of coursework in the arts and humanities. In such a climate, Hergenrader contends, even though creative writing courses tend to be popular with students, other stakeholders increasingly expect disciplines to demonstrate their value (1). In Hergenrader’s view, the lack of a committed research agenda is one of the factors that make it hard for creative-writing professionals to do so (2).

Hergenrader writes that traditional justifications offered for including creative writing in an academic program will not address the concerns of skeptics. Arguing in favor of “art for art’s sake,” he contends, will not fare well with administrators needing “a more concrete justification” (2). Moreover, arguing that creative writing classes improve reading skills, enhance appreciation of literature, and develop “facility with language” does not adequately address the counter that literature and composition courses already do this work, often in ways that prepare students for recognizable career tracks (2). Hergenrader worries that universities will not be able to justify hiring creative writing professionals if these courses come to be seen as “expensive electives—’fun’ courses that no employers desire” (2).

For Hergenrader, the approach of the Association of Writers and Writing Programs (AWP), a “wildly successful” (4) organization representing the enterprise of creative writing, is ineffective in establishing creative writing as a valued academic discipline. He takes issue with claims on the organization’s History page, which states that creative writing should be taught by writers just as other disciplines like economics are taught by economists: “the understanding and appreciation of literature could be enhanced by having practitioners of that art teach that art” (qtd. in Hergenrader 3). The comparison doesn’t hold, Hergenrader argues, because, unlike creative writing, the disciplines cited “map directly onto specific careers” (3). Moreover, according to Hergenrader, AWP ignores the prominent writers who resist the idea that creative writing can be taught and who see coursework in creative writing as useless (3).

Further, Hergenrader contends, the organization promotes a specifically non-academic view of creative writing. He describes its publications as “virtually indistinguishable from . . . other popular magazine[s] targeting writers” and its annual conference as “a hodgepodge of readings, events, and panels with no dedicated track for academic presentations” (4). According to Hergenrader, AWP dismisses the need for creative writing teachers to have an academic degree and simultaneously recommends the MFA as suitable, depicting the MFA as “almost entirely craft-based” with “no mention of pedagogy, teaching experience, or theory beyond that of craft” (4).

The success of the AWP approach leads Hergenrader to imagine critics asking why students should be taking creative writing in college at all when they can get the same instruction from popular media without the financial burden of a college credit (4). The solution, in Hergenrader’s view, is for university courses to “deliver experiences that students can’t get anywhere else” (5). This goal, he states, will require articulating the “tangible benefits” for students taking creative writing; a more substantive investigation of pedagogy; a proactive exploration of the many writing platforms now available to writers; and collaboration across the academy in order to make the value of creative writing visible in and integral to the academic environment (5).

Hergenrader points to publications and organizations in the U.K. and Australia that have incorporated an academic focus into the discipline (5). He advocates for the Journal of Creative Writing Studies as a new forum for “the research-minded subset of creative writers in the academy who want more disciplinary coherence than what AWP currently provides” (6). The journal’s goals include making the larger academic sphere aware of creative writing as a discipline and increasing appreciation for the “thoughtful and practical value of the skills” creative writing teaches (6).

The journal’s founders are planning a conference in Fall 2016 and are developing the Creative Writing Studies Organization, “not to compete with, but rather complement” AWP’s efforts (6). They hope the opportunities offered by the journal will encourage upcoming creative-writing graduate students to “change the conversation” about creative writing as an academic discipline (6).

Access The Journal of Creative Writing Studies here.

 

 


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Lamos, Steve. Writing Faculty Job Security and “Negative Affect.” CE, Mar. 2016. Posted 03/27/2016.

Lamos, Steve. “Toward Job Security for Teaching-Track Composition Faculty: Recognizing and Rewarding Affective-Labor-in-Space.” College English 78.4 (2016): 362-86. Print.

Steve Lamos addresses the need for improved job security for “teaching-track” faculty: “faculty members whose jobs primarily or exclusively consist of delivering undergraduate instruction off of the tenure track” (362). Lamos argues that the ongoing discussion of this need, especially within composition studies, fails to adequately address the degree to which pervasive “negative affect” (363) prompts constituencies within higher education to devalue the kinds of work these teachers do.

Lamos reviews the literature on labor conditions for teaching-track faculty, which often advocates for tenure for these positions (362). He underlines the exigency of this concern with statistics showing that in today’s “neoliberal environment” of higher education, 75% of all hires and 95% of hires in composition do not include tenure (363).

To define “affect,” Lamos turns to discussions by Melissa Gregg and Gregory J. Seigworth as well as Sara Ahmed. Their work theorizes what Lamos calls a “precognitive sensation” that exists below conscious levels and “circulate[s]” in ways that, in Ahmed’s words, “mediate the relationship between the psychic and the social, between the individual and the collective” (qtd. in Lamos 363). Such circulation of emotional forces around teaching-track work, Lamos writes, is predominately negative, rendering the labor involved in this work “unimportant, uninteresting, and ultimately unworthy of attention” (363).

Lamos contends that efforts to promote job security must address this negative affect if they are to succeed, but many advocates for improved labor conditions fail to do so. For example, he argues that the claims of Marc Bousquet that solidarity with other labor movements will result in change actually requires the field to downplay its unique commitment to emotional work in order to align with larger groups, thus failing to acknowledge the ways in which negative attitudes toward emotional work within higher education will spur resistance to productive change (369-70). Similarly, calls for various forms of review and credentialing, including one of his own, fail to explain how such a credential, even if awarded, can come to be seen as valuable enough to improve the status of teaching-track work (371).

To progress, in Lamos’s view, composition theorists must develop means of making the various constituencies with the power to address teaching-track status “feel good” (363) about the work such teachers do. His article particularly focuses on larger institutions that generally privilege research over teaching because these institutions function as “higher education trendsetters” (364). Although emotional labor is devalued across most educational contexts, Lamos writes, within more prestigious research universities it is especially “subject to a kind of gendered dismissal” based on a sense that it involves work that women find “inherently satisfying” and thus not in need of other compensation and that, by its nature, consists more of “pandering to difference” rather than enforcing academic standards (366).

For Lamos, negative affect revolves, first, around this view that emotional work is peripheral to the mission of higher-education (365-66), and second, around a failure to understand that the success of emotional labor requires “educational spaces” where students’ minds and bodies can engage with “smart environments” (367) in which students can experience the pleasure of intellectual work. However, such spaces are seen by the institutional elite as “idiosyncratic,” needing to be replaced by spaces that produce “universal, acontextual, and easily assessable” results (367).

Lamos makes the case, however, that the work done by teaching-track faculty in these contexts is essential to learning. Emotional labor in general works to make students “comfortable enough to learn” (364); the kind of emotional labor specific to composition, moreover, strives to “mak[e] writing processes themselves . . . feel good and right and natural” (365). To argue for the value of this kind of work within the overall education mission, he presents the “‘studio’ model of basic writing instruction” developed by Rhonda Grego and Nancy Thompson and the “Accelerated Learning Program (ALP)” promoted by Peter Adams and colleagues.

These program augment “‘regular’ curricula” with the specific kinds of support needed for all students to advance (372). The example of a specific engineering student in Grego and Thompson’s project sheds light on Lamos’s view that affective work with students enhances learning when it makes them “more comfortable” in academic settings and helps them understand how interpersonal components color learning environments (372-73). A second focus of these programs has been demonstrating their ties to retention and graduation rates. Lamos presents data indicating that ALP in particular has generated quantitatively documented evidence that providing students with affective support can reduce attrition and costs (374).

Lamos makes three “assertions” about how best to improve job security for teaching-track faculty engaged in what he calls “affective-labor-in-space” (375). He first recommends explicitly imbuing this labor with the kinds of associations that larger constituencies within higher education will feel good about. Doing so means not only citing evidence on retention and graduation but also continuing to make the case to authoritative stakeholders that emotional labor is “profoundly important to the future of higher education” (377) and that it is “unique,” a kind of intervention unlikely to be undertaken elsewhere in the academy (375, 377, 379, 380). He argues for the effectiveness of such an approach at his own institution.

Next, he urges that the ability to perform such labor be “institutionalized” as a factor in assessment and hiring (377). Expecting documentation of this ability allows it to be “emplac[ed]” so that it becomes “part of our institutional fabric” and thus becomes a stepping-stone to more secure employment (377).

Finally, he advocates emphasizing the importance of job security to teachers providing this kind of instruction. However, he notes that there is little likelihood that tenure will rapidly follow (379). Political barriers such as “right-to-work” laws often prevent direct activism, and some skeptics may note that faculty have demonstrated that they can perform affective labor well without substantive reform (381). To counter such resistance, faculty have worked instead to promote improvements such as “soft reappointments” and “‘evergreen’ contracts,” measures that make securing ongoing employment less onerous and less contingent (381).

While Lamos urges national educational organizations like NCTE and MLA to make job security a focus, he emphasizes finally that “[s]uch work must be made to feel good and right and essential to individuals from across the political spectrum” if progress is to be made (383).


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Stornaiuolo and LeBlanc. Scalar Analysis in Literacy Studies. RTE, Feb. 2016. Posted 03/20/2016.

Stornaiuolo, Amy, and Robert Jean LeBlanc. “Scaling as a Literacy Activity: Mobility and Educational Inequality in an Age of Global Connectivity.” Research in the Teaching of English 50.3 (2016): 263-87. Print.

Amy Stornaiuolo and Robert Jean LeBlanc introduce the concepts of “scales” and “scalar analysis” as tools for examining how people locate themselves in a stratified global context. Scalar analysis moves beyond the dichotomy between “local” and “global,” shedding light on the ways in which locations are constantly in flux and in interaction with each other, often shifting as a result of strategic moves to respond to asymmetries and inequalities.

Stornaiuolo and LeBlanc applied their analysis to five teachers in four countries—India, Norway, South Africa, and the United States—who worked with adolescent students on “a Space2Cre8 (S2C8) project,” which was “oriented to helping young people in challenging circumstances engage in cross-cultural communication” (270).

The five teachers worked with the S2C8 groups once or twice a week during the two-year duration of the project; students engaged in various forms of media to communicate with each other about their lives and cultures. During the project, the teachers met ten times via Skype, communicated in emails, and produced memos and notes; additional data came from interviews and classroom observations (271-72, 284-85). The teachers came from varied disciplines, such as technology, art, history, and design (271). Much of the work took place in English, which was the “only shared language” across the sites (270).

According to Stornaiuolo and LeBlanc, scalar research is useful for literacy studies because of its power to examine how meaning gets created and how it shifts as it moves into and through different contexts (267). Understanding literacy through scales “compels several shifts in literacy research” (268). These shifts revolve around moving from a sense of literacy actions and artifacts as fixed in time and space to understanding them as products of “ongoing and often contentious labor” that evolve through “the active and strategic working/reworking of texts in unequal globalized contexts” (268; emphasis original). Scalar analysis asks scholars to examine “how people are positioned and position themselves and their literate identities in and through literary practice” (269).

Such a focus on the “mobilities” of meaning, Stornaiuolo and LeBlanc contend, is necessary to understand how inequalities are created and sustained, how meaning becomes more or less “understandable” (269) as it enters different scalar levels, and how people negotiate the hierarchical contexts that characterize globalization and in which they inevitably locate themselves. The authors were specifically interested in the ways that educators functioned in an environment understood through the lens of scales; the use of scales as a heuristic can both “explain how difference is turned into inequality” as well as how movement within and across scales can enhance agency for individuals and groups addressing their own marginalization (266).

Stornaiuolo and LeBlanc delineate six scalar “jumps” or “moves.” “Jumps” include “upscaling,” which involves “invok[ing] a higher scale rationale to prevail over lower-scale orders of discourse” (272); for example, institutional factors might be named as a reason for a particular choice. Kgotso, working in South Africa, refers to exam schedules and a teachers’ strike “to justify how he had been using his time” (280). Via “downscaling,” an actor asserts his or her local circumstances to validate a choice (272). Stornaiuolo and LeBlanc recount how Amit, writing from India, focused attention on how local technology limitations affected his group’s participation in the project (275). “Anchoring” privileges the actor’s location in the “here-and-now” without necessarily invoking higher or lower scales. The authors cite teacher emails in the project, in which the teachers claimed authority in reference to “an issue at hand” (273).

Other moves do not necessarily involve jumps. “Aligning” occurs when actors compare scalar locations to strengthen positions. As an example of aligning, Stornaiuolo and LeBlanc present the efforts of Kgotso in South Africa to compare his concerns about the dominance of English with similar issues he saw as affecting Amit’s work in India (278). Kgotso further engaged in “contesting,” a scalar move in which he challenged the “US-centric imprint” of the project, suggesting that the curriculum be reconsidered to address the needs of the two “linguistically disadvantaged” sets of participants (qtd. in Stornaiuolo and LeBlanc 278). Stornaiuolo and LeBlanc provide an example of “embedding” in the way that Maja, in Norway, saw the project as “nested within a number of other entities” such as school and university commitments that affected her own use of time (281).

Such examples, for Stornaiuolo and LeBlanc, indicate the usefulness of scalar analysis to illuminate “gaps” that reinforce inequality. Differences in resources, such as adequate bandwidth, affected the ease with which the teachers were able to integrate the social-media exchanges the project hoped to foster (275). Another important research gap uncovered was the varied access to English as the primary language in communications among students. For example, Maja in Norway saw the need to translate S2C8 contributions into English, and Kgotso contrasted his students’ use of Afrikaans with the need to “cross over” to an outside language when working in the project. Stornaiuolo and LeBlanc consider moves like Kgotso’s and similar ones by Amit to be examples of downscaling, asserting the validity of students’ local practices and needs (277, 281).

Gaps in availability of time also figured prominently in the findings. Materials presented by Stornaiuolo and LeBlanc suggest that the teachers regularly made scalar jumps and moves to position themselves in relation to the amount of time required by the project in comparison to the demands of their local situations and of the higher-order scales in which they found themselves embedded. The teachers, Stornaiuolo and LeBlanc suggest, saw S2C8 as such a higher-order scale, one in some sense “imposed” on their immediate missions and requiring strategic negotiation of the scalar landscape (281).

Although Stornaiuolo and LeBlanc acknowledge that their account of the S2C8 project echoes “familiar narratives” about the issues that arise when the promise of digital communication across space and time is actually put into practice, they argue that these narratives “mask” what scalar analysis can illuminate: “the ongoing labor of producing texts and contexts over multiple affiliations in time and space” (283). Especially visible, they indicate, are the ways that literacy productions are valued differently as they move through different scales. The authors contend that attention to scales provides a “concrete set of tools to highlight the constructed and contingent nature of all literacy practices” (283).


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Shepherd, Ryan P. Facebook, Gender, and Compositon. C&C, Mar. 2016. Posted 03/06/2016.

Shepherd, Ryan P. “Men, Women, and Web 2.0 Writing: Gender Difference in Facebook Composing.” Computers and Composition 39 (2016): 14-26. Web. 22 Feb. 2016.

Ryan P. Shepherd discusses a study to investigate how gender differences affect the use of Web 2.0 platforms, specifically Facebook, as these differences relate to composition classes. He argues that, although a great deal of work has been done within composition studies to explore how gender manifests in writing classes, and much work has documented gender differences in online activities in fields such as psychology, education, and advertising (16), the ways in which gender differences in Web 2.0 affect students’ approaches to composition have not been adequately addressed by the field (14).

Shepherd notes that discussions of gender differences risk essentializing male and female populations, but cites research by Cynthia L. Selfe and Gail E. Hawisher as well as Nancy K. Baym to contend that evidence for different behaviors does “persist” across studies and should be considered as composition teachers incorporate digital practices into classrooms (15). Without attention to the ways online composing relates to “aspects of identity and how these aspects shape composing practices when integrating social network sites (SNSs) into FYC [first-year composition] classes” (15), composition teachers may miss opportunities to fully exploit Web 2.0 as a literacy experience and meet student needs (15, 24).

The data come from a survey of FYC students about their Facebook activities and attitudes toward Facebook as a composing platform. Developed through multiple pilots over the course of the 2011 academic year, the survey gathered 474 responses, mostly from freshmen enrolled in some form of FYC at Shepherd’s institution and at other “large, doctoral-granting institutions” from which Shepherd solicited participation via the Council of Writing Program Administrators’ listserv (17). The survey is available as a supplemental appendix.

Shepherd argues that Facebook is an appropriate site to study because of its widespread use by college students and its incorporation of “a number of literacy practices,’ in particular what the 2004 CCCC Position Statement on digital writing calls “the literacy of the screen” (15). Shepherd first explores discussions of Facebook as it has been recommended for and incorporated into writing classes since 2008 as well as studies of student use of the platform (16). He then considers comprehensive work outside of composition on gender differences in the use of Facebook and other SNSs.

These studies vary in their results, with some showing that men and women do not differ in the amount of time they spend on SNSs and others showing that women do spend more time (17). Some studies find that women use such sites for more personal uses like email, compared to the finding that men are more likely to “surf” (17). Women in some parts of this body of research appear to engage more in “family activity,” to provide “more personal information in the ‘about me'” areas, and to worry more about privacy (17). Shepherd discusses one article about student use of Facebook that reveals that women use varied media more often; the article expresses concern about student comfort with online spaces and urges careful scaffolding in incorporating such spaces into classwork (17).

Shepherd presents his findings in a series of tables that reveal that gender had “a more statistically significant effect on more questions and often with more significant differences than any other independent variable” (18). The tables focus on the aspects in which these differences were evident.

In Shepherd’s view, gender difference significantly affected participants’ “rhetorical purposes,” their “different view[s] of audience,” and their varying “rhetorical stance[s]” (21). In general, he states that the data suggest that women are more concerned with “communicating with a broad audience,” while men appear more likely to see Facebook as a way to engage in “direct, personal communication” (22). Evidence for this conclusion comes from such data as the degree to which women and men invested equally in comments and chat, but women were more likely to post status updates, which Shepherd suggests may be a type of “announcement . . . to a large group of people at one time” (22). Women are also more likely to visit friends’ pages. Shepherd’s data also indicates that women think more carefully about their posts and “were more mindful” about the effects of photos and other media, even to the point that they might be thinking in terms of visual arguments (22). Shepherd believes these findings accord with conclusions drawn by Linda A. Jackson, Kevin S. Ervin, Philip D. Gardner, and N. Schmitt in the journal Sex Roles, where they suggest that women are more “interpersonally oriented” while men are more “information/task oriented” (qtd. in Shepherd 23).

In general, women were “more aware of audience on Facebook” (23). Shepherd cites their tendency to consider their privacy settings more often; he proposes that women’s tendency to post more personal information may account for some part of their concern with privacy (23). Moreover, he found that women were more likely to be aware that employers could access information on Facebook. In short, it may be that women “tend to have a greater awareness of people beyond the immediate audience of Facebook friends than men do” (23).

Shepherd sees differences in “rhetorical stance” manifested in the ways that men and women characterize Facebook as a location for writing. In this case, men were more likely to see the platform as a site for serious, “formal” writing and argument (23). The data suggest that men saw many different types of Facebook activities, such as posting media, as “a type of composition” (23). Shepherd posits that because women tend to do more multimodal posting, they may be less likely to think of their Facebook activities as writing or composition (23). He urges more investigation into this disparity (24).

Gender is just one of the differences that Shepherd contends should be taken into account when incorporating Web 2.0 into writing classrooms. His study reveals variation across “age, year in university, language, and attitude toward writing” (24). He suggests that women’s tendency to reflect more on their writing on Facebook can be helpful in course work where reflection on writing is called for (22); similarly, women’s use of multiple forms of media can be leveraged into discussions of visual rhetoric (22). In particular, he writes, students “may not be aware of the rhetorical choices they are making in their Facebook use and how these choices relate to the audience that they have crafted” (24).

Attention to gender, he contends, is an important part of making exploration of such choices and their effects a productive literacy experience when Facebook and other SNSs become part of a composition class (24).


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Obermark et al. New TA Development Model. WPA, Fall 2015. Posted 02/08/2016.

Obermark, Lauren, Elizabeth Brewer, and Kay Halasek. “Moving from the One and Done to a Culture of Collaboration: Revising Professional Development for TAs.” Journal of the Council of Writing Program Administrators 39.1 (2015): 32-53. Print.

Lauren Obermark, Elizabeth Brewer, and Kay Halasek detail a professional development model for graduate teaching assistants (TAs) that was established at their institution to better meet the needs of both beginning and continuing TAs. Their model responded to the call from E. Shelley Reid, Heidi Estrem, and Marcia Belcheir to “[g]o gather data—not just impressions—from your own TAs” in order to understand and foreground local conditions (qtd. in Obermark et al. 33).

To examine and revise their professional development process beginning in 2011 and continuing through 2013, Obermark et al. conducted a survey of current TAs, held focus groups, and surveyed “alumni” TAs to determine TAs’ needs and their reactions to the support provided by the program (35-36).

An exigency for Obermark et al. was the tendency they found in the literature to concentrate TA training on the first semester of teaching. They cite Beth Brunk-Chavez to note that this tendency gives short shrift to the continuing concerns and professional growth of TAs as they advance from their early experiences in first-year writing to more complex teaching assignments (33). As a result of their research, Obermark et al. advocate for professional development that is “collaborative,” “ongoing,” and “distributed across departmental and institutional locations” (34).

The TA program in place at the authors’ institution prior to the assessment included a week-long orientation, a semester’s teaching practicum, a WPA class observation, and a syllabus built around a required textbook (34). After their first-year, TAs were able to move on to other classes, particularly the advanced writing class, which fulfills a general education requirement across the university and is expected to provide a more challenging writing experience, including a “scaffolded research project” (35). Obermark et al. found that while students with broader teaching backgrounds were often comfortable with designing their own syllabus to meet more complex pedagogical requirements, many TAs who had moved from the well-supported first-year course to the second wished for more guidance than they had received (35).

Consulting further scholarship by Estrem and Reid led Obermark et al. to act on “a common error” in professional development: failing to conduct a “needs assessment” by directly asking questions designed to determine, in the words of Kathleen Blake Yancey, “the characteristics of the TAs for whom the program is designed” (qtd. in Obermark et al. 36-37). The use of interview methodology through focus groups not only instilled a collaborative ethos, it also permitted the authors to plan “developmentally appropriate PD” and provided TAs with what the authors see as a rare opportunity to reflect on their experiences as teachers. Obermark et al. stress that this fresh focus on what Cynthia Selfe and Gail Hawisher call a “participatory model of research” (37) allowed the researchers to demonstrate their perceptions of the TAs as professional colleagues, leading the TAs themselves “to identify more readily as professionals” (37).

TAs’ sense of themselves as professionals was further strengthened by the provision of “ongoing” support to move beyond what Obermark et al. call “the one and done” model (39). Through the university teaching center, they encountered Jody Nyquist and Jo Sprague’s theory of three stages of TA development: “senior learners” who “still identify strongly with students”; “colleagues in training” who have begun to recognize themselves as teachers; and “junior colleagues” who have assimilated their professional identities to the point that they “may lack only the formal credentials” (qtd. in Obermark et al. 39). Obermark et al. note that their surveys revealed, as Nyquist and Sprague predicted, that their population comprised TAs at all three levels as they moved through these stages at different rates (39-40).

The researchers learned that even experienced TAs still often had what might have been considered basic questions about the goals of the more advanced course and how to integrate the writing process into the course’s general education outcomes (40). The research revealed that as TAs moved past what Nyquist and Sprague denoted the “survival” mode that tends to characterize a first year of teaching, they began to recognize the value of composition theory and became more invested in applying theory to their teaching (39). That 75% of the alumni surveyed were teaching writing in their institutions regardless of their actual departmental positions reinforced the researchers’ certainty and the TAs’ awareness that composition theory and practice would be central to their ongoing academic careers (40).

Refinements included a more extensive schedule of optional workshops and a “peer-to-peer” program that responded to TA requests for more opportunities to observe and interact with each other. Participating TAs received guidance on effective observation processes and feedback; subsequent expansion of this program offered TAs opportunities to share designing assigning assignments and grading as well (42).

The final component of the new professional-development model focused on expanding the process of TA support across both the English department and the wider university. Obermark et al. indicate that many of the concerns expressed by TAs addressed not just teaching writing with a composition-studies emphasis but also teaching more broadly in areas that “did not fall neatly under our domain as WPAs and specialists in rhetoric and composition” (43). For example, TAs asked for more guidance in working with students’ varied learning styles and, in particular, in meeting the requirement for “social diversity” expressed in the general-education outcomes for the more advance course (44). Some alumni TAs reported wishing for more help teaching in other areas within English, such as in literature courses (45).

The authors designed programs featuring faculty and specialists in different pedagogical areas, such as diversity, as well as workshops and break-outs in which TAs could explore kinds of teaching that would apply across the many different environments in which they found themselves as professionals (45). Obermark et al. note especially the relationship they established with the university teaching center, a collaboration that allowed them to integrate expertise in composition with other philosophies of teaching and that provided “allies in both collecting data and administering workshops for which we needed additional expertise” (45). Two other specific benefits from this partnership were the enhanced “institutional memory” that resulted from inclusion of a wider range of faculty and staff and increased sustainability for the program as a larger university population became invested in the effort (45-46).

Obermark et al. provide their surveys and focus-group questions, urging other WPAs to engage TAs in their own development and to relate to them “as colleagues in the field rather than novices in need of training, inoculation, or the one and done approach” (47).