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Limpo and Alves. Effects of Beliefs about “Writing Skill Malleability” on Performance. JoWR 2017. Posted 11/24/2017.

Limpo, Teresa, and Rui A. Alves. “Relating Beliefs in Writing Skill Malleability to Writing Performance: The Mediating Roles of Achievement Goals and Self-Efficacy.” Journal of Writing Research 9.2 (2017): 97-125. Web. 15 Nov. 2017.

Teresa Limpo and Rui A. Alves discuss a study with Portuguese students designed to investigate pathways between students’ beliefs about writing ability and actual writing performance. They use measures for achievement goals and self-efficacy to determine how these factors mediate between beliefs and performance. Their study goals involved both exploring these relationships and assessing the validity and reliability of the instruments and theoretical models they use (101-02).

The authors base their approach on the assumption that people operate via “implicit theories,” and that central to learning are theories that see “ability” as either “incremental,” in that skills can be honed through effort, or as an “entity” that cannot be improved despite effort (98). Limpo and Alves argue that too little research has addressed how these beliefs about “writing skill malleability” influence learning in the specific “domain” of writing (98).

The authors report earlier research that indicates that students who see writing as an incremental skill perform better in intervention studies. They contend that the “mechanisms” through which this effect occurs have not been thoroughly examined (99).

Limpo and Alves apply a three-part model of achievement goals: “mastery” goals involve the desire to improve and increase competence; “performance-approach” goals involve the desire to do better than others in the quest for competence; and “performance-avoidance” goals manifest as the desire to avoid looking incompetent or worse than others (99-100). Mastery and performance-approach goals correlate positively because they address increased competence, but performance-approach and performance-avoidance goals also correlate because they both concern how learners see themselves in comparison to others (100).

The authors write that “there is overall agreement” among researchers in this field that these goals affect performance. Students with mastery goals display “mastery-oriented learning patterns” such as “use of deep strategies, self-regulation, effort and persistence, . . . [and] positive affect,” while students who focus on performance avoidance exhibit “helpless learning patterns” including “unwillingness to seek help, test anxiety, [and] negative affect” (100-01). Student outcomes with respect to performance-approach goals were less clear (101). The authors hope to clarify the role of self-efficacy in these goal choices and outcomes (101).

Limpo and Alves find that self-efficacy is “perhaps the most studied variable” in examinations of motivation in writing (101). They refer to a three-part model: self-efficacy for “conventions,” or “translating ideas into linguistic forms and transcribing them into writing”; for “ideation,” finding ideas and organizing them, and for “self-regulation,” which involves knowing how to make the most of “the cognitive, emotional, and behavioral aspects of writing” (101). They report associations between self-efficacy, especially for self-regulation, and mastery goals (102). Self-efficacy, particularly for conventions, has been found to be “among the strongest predictors of writing performance” (102).

The authors predicted several “paths” that would illuminate the ways in which achievement goals and self-efficacy linked malleability beliefs and performance. They argue that their study contributes new knowledge by providing empirical data about the role of malleability beliefs in writing (103).

The study was conducted among native Portuguese speakers in 7th and 8th grades in a “public cluster of schools in Porto” that is representative of the national population (104). Students received writing instruction only in their Portuguese language courses, in which teachers were encouraged to use “a process-oriented approach” to teach a range of genres but were not given extensive pedagogical support or the resources to provide a great deal of “individualized feedback” (105).

The study reported in this article was part of a larger study; for the relevant activities, students first completed scales to measure their beliefs about writing-skill malleability and to assess their achievement goals. They were then given one of two prompts for “an opinion essay” on whether students should have daily homework or extra curricular activities (106). After the prompts were provided, students filled out a sixteen-item measure of self-efficacy for conventions, ideation, and self-regulation. A three-minute opportunity to brainstorm about their responses to the prompts followed; students then wrote a five-minute “essay,” which was assessed as a measure of performance by graduate research assistants who had been trained to use a “holistic rating rubric.” Student essays were typed and mechanical errors corrected. The authors contend that the use of such five-minute tasks has been shown to be valid (107).

The researchers predicted that they would see correlations between malleability beliefs and performance; they expected to see beliefs affect goals, which would affect self-efficacy, and lead to differences in performance (115). They found these associations for mastery goals. Students who saw writing as an incremental, improvable skill displayed “a greater orientation toward mastery goals” (115). The authors state that this result for writing had not been previously demonstrated. Their research reveals that “mastery goals contributed to students’ confidence” and therefore to self-efficacy, perhaps because students with this belief “ actively strive” for success (115).

They note, however, that prior research correlated these results with self-efficacy for conventions, whereas their study showed that self-efficacy for self-regulation, students’ belief that “they can take control of their own writing,” was the more important contributor to performance (116); in fact, it was “the only variable directly influencing writing performance” (116). Limpo and Alves hypothesize that conventions appeared less central in their study because the essays had been typed and corrected, so that errors had less effect on performance scores (116).

Data on the relationship between malleability beliefs and performance-approach or performance-avoidance goals, the goals associated with success in relation to others, were “less clear-cut” (117). Students who saw skills as fixed tended toward performance-avoidance, but neither type of performance goal affected self-efficacy.

Limpo and Alves recount an unexpected finding that the choice of performance-avoidance goals did not affect performance scores on the essays (117). The authors hypothesize that the low-stakes nature of the task and its simplicity did not elicit “the self-protective responses” that often hinder writers who tend toward these avoidance goals (117). These unclear results lead Limpo and Alves to withhold judgment about the relationship among these two kinds of goals, self-efficacy, and performance, positing that other factors not captured in the study might be involved (117-18).

They recommend more extensive research with more complex writing tasks and environments, including longitudinal studies and consideration of such factors as “past performance” and gender (118). They encourage instructors to foster a view of writing as an incremental skill and to emphasize self-regulation strategies. They recommend “The Self-Regulated Strategy Development model” as “one of the most effective instructional models for teaching writing” (119).


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Webber, Jim. Reframing vs. Artful Critique of Reform. Sept. CCC, 2017. Posted 10/31/2017.

Webber, Jim. ”Toward an Artful Critique of Reform: Responding to Standards, Assessment, and Machine Scoring.” College Composition and Communication 69.1 (2017): 118-45. Print.

Jim Webber analyzes the responses of composition scholars to the reform movement promoted by entities like College Learning Assessment (CLA) and Complete College America (CCA). He notes that the standardization agenda of such groups, intended to improve the efficiency of higher education, has suffered setbacks; for example, many states have rejected the Common Core State Standards (118-19). However, in Webber’s view, these setbacks are temporary and will be followed by renewed efforts by testing and measurement agencies to impose their own criteria for student success (119).

The standardization these groups urge on higher education will, they claim, give parents and students better information about institutions and will ultimately serve as grounds for such moves as “performance funding” (119). The overall goal of such initiatives is to move students through college as quickly as possible, especially into majors (119).

Webber recognizes two prongs of composition’s response to such pressures to portray “college students and parents as consumers” (119). One thread urges “reframing” or “redirecting” the efforts of the testing industry and groups like CLA and CCA. For Webber, this viewpoint adopts a “realist style.” Scholars who espouse reframing urge that compositionists work within the current realities created by the power of the testing and standardization apparatus to “expand” the meanings of terms like “college readiness” (120), adjusting them in ways that reflect composition’s inclusive, humanistic values (122)–that is, in Frank Farmer’s term, “insinuat[ing]” the professional ethos of composition and its authority into the standardization apparatus (qtd. in Webber 122).

Scholars who adopt this realist style, Webber claims, “figur[e] public policy as accommodation to the world” (141n5); moreover, in Webber’s view, they accept the description of “the way the world is” (133) put forward by CCA and others as “irreducibly competitive” and thus “[reduce] the scope of policy values to competition, efficiency, and instrumentality” (141n5).

Webber cites scholars in this vein who contend that the protests of scholars and writing professionals have been and will be effectively “ignored” by policymakers (137). More productive, in this view, is collaboration that will at least provide “a seat at the policy table,” giving professionals a chance to infuse the debate with their values (133).

Webber presents the 2011 Framework for Success in Postsecondary Writing as an example of how the reframing position “work[s] within the limits established by the dominant discourse of reform” (123). He notes that Bruce Comiskey was unable to discern any “apparent difference” between the aspirations of the Framework and those of the reform movement (125; emphasis original). For Webber, this approach sets up composition professionals as “competition” for the testing industry as the experts who can make sure students meet the reformers’ criteria for successful learning (124). Reframing in this way, Webber says, requires “message management” (123) to make sure that the response’s “strategic” potential is sustained (121).

Scholars who urge reframing invoke Cornel West’s “prophetic pragmatism” (122), which requires them to:

think genealogically about specific practices in light of the best available social theories, cultural critiques, and historiographic insights and to act politically to achieve certain moral consequences in light of effective strategies and tactics. (qtd. in Webber 122)

Webber contends that reframers interpret this directive to mean that “public critique” by compositionists “cannot deliver the consequences they desire” (123; emphasis original). Thus, a tactical approach is required.

The second thread in compositionists’ response to the reform movement is that of critique that insists that allowing the reform industry to set the terms and limits of the discussion is “to grant equivalence between our professional judgments and those of corporate-political service providers” (125-26). Webber quotes Judith Summerfield and Philip M. Anderson, who argue that “managing behavior and preparing students for vocations” does not accord with “a half-century (at the least) of enlightened classroom study and socio-psycholinguistic research” (qtd. in Webber 125).

In Webber’s view, the strands of reframing and critique have reached a “stalemate” (126). In response to the impasse, Webber explores the tradition of pragmatism, drawing on John Dewey and others. He argues that reframers call on the tenets of “melioration” and “prophetic critique” (127). “Meliorism,” according to Webber’s sources, is a linguistic process in that it works toward improving conditions through addressing the public discourse (127). In discussing West’s prophetic pragmatism as a form of “critical melioration,” Webber focuses on the “artfulness” of West’s concept (128).

Webber sees artfulness as critique “in particular contexts” in which ordinary people apply their own judgments of the consequences of a theory or policy based on the effects of these theories or policies on their lives (128-29). An artful critique invites public participation in the assessment of policies, an interaction that, according to West, functions as “antiprofessionalism,” not necessarily for the purpose of completely “eliminating or opposing all professional elites” but rather to “hold them to account” (qtd. in Webber 129).

Webber argues that proponents of reframing within composition have left out this aspect of West’s pragmatism (128). Webber’s own proposal for an artful critique involves encouraging such active participation by the publics actually affected by policies. He contends that policymakers will not be able to ignore students and parents as they have composition professionals (137).

His approach begins with “scaling down” by inviting public inquiry at a local level, then “scaling up” as the conversation begins to trigger broader responses (130). He presents the effects of student protests as the University of Missouri in 2015 as an example of how local action that challenges the power of elites can have far-reaching consequences (137-38). Compositionists, he maintains, should not abandon critique but should “expand our rhetoric of professionalism to engage the antiprofessional energy of local inquiry and resistance” (138).

As a specific application of his view, Webber provides examples of how composition professionals have enlisted public resistance to machine-scoring of student writing. As students experience “being read” by machines, he contends, they become aware of how such policies do not mesh with their concerns and experiences (137). This awareness engages them in critically “problematizing” their perspectives and assumptions (131). In the process, Webber argues, larger, more diverse audiences are encouraged to relate their own experiences, leading to “a broader public discussion of shared concerns” (131).

For Webber, drawing on the everyday judgments of ordinary people as to the value of policies put forward by professionals contrasts with the desire to align composition’s values with those of the standardization movement in hopes of influencing the latter from within. Opening the debate beyond strategic professionalism can generate a pragmatism that more nearly fits West’s prophetic ideals and that can “unsettle the inevitability of reform and potentially authorize composition’s professional perspectives” in ways that reframing the terms of the corporate initiatives cannot (135).

 

 


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Carter and Gallegos. Assessing Celebrations of Student Writing. CS, Spring 2017. Posted 09/03/2017.

Carter, Genesea M., and Erin Penner Gallegos. “Moving Beyond the Hype: What Does the Celebration of Student Writing Do for Students?” Composition Studies 45.1 (2017): 74-98. Web. 29 Aug. 2017.

Genesea M. Carter and Erin Penner Gallegos present research on “celebrations of student writing (CSWs)” (74), arguing that while extant accounts of these events portray them as positive and effective additions to writing programs, very little research has addressed students’ own sense of the value of the CSW experience. To fill this gap, Carter and Gallegos interviewed 23 students during a CSW at the University of New Mexico (UNM) and gathered data from an anonymous online survey (84).

As defined by Carter and Gallegos, a CSW asks students to represent the writing from their coursework in a public forum through posters and art installations (77). Noting that the nature of a CSW is contingent on the particular institution at which it takes place (75, 91), the authors provide specific demographic data about UNM, where their research was conducted. The university is both a “federally designated Hispanic Serving Institution (HSI)” and “a Carnegie-designated very high research university” (75), thus incorporating research-level expectations with a population of “historically marginalized,” “financially very needy” students with “lower educational attainment” (76). Carter and Gallegos report on UNM’s relatively low graduation rates as compared to similar universities and the “particular challenges” faced by this academic community (76).

Among these challenges, in the authors’ view, was a “negative framing of the student population from the university community and city residents” (76). Exposure in 2009 via a meeting with Linda Adler-Kassner to the CSW model in place at Eastern Michigan University led graduate students Carter and Gallegos to develop a similar program at UNM (76-77). Carter and Gallegos were intrigued by the promise of programs like the one at EMU to present a new, positive narrative about students and their abilities to the local academic and civic communities.

They recount the history of the UNM CSW as a project primarily initiated by graduate students that continues to derive from graduate-student interests and participation while also being broadly adopted by the larger university and in fact the larger community (78, 92). In their view, the CSW differs from other institutional showcases of student writing such as an undergraduate research day and a volume of essays selected by judges in that it offers a venue for “students who lack confidence in their abilities or who do not already feel that they belong to the university community” (78). They argue that changing the narrative about student writing requires a space for recognizing the strengths of such historically undervalued students.

Examining CSWs from a range of institutions in order to discover what the organizers believe these events achieve, the authors found “a few commonalities” (79). Organizers underscored their belief that the audience engagement offered by a CSW enforced the nature of writing as “social, situational, and public,” a “transactional” experience rather than the “one-dimensional” model common in academic settings (80). Further, CSWs are seen to endorse student contributions to research across the university community and to inspire recognition of the multiple literacies that students bring to their academic careers (81). The authors’ review also reveals organizers’ beliefs that such events will broaden students’ understanding of the writing process by foregrounding how writing evolves through revision into different modes (81).

An important thread is the power of CSWs to enhance students’ “sense of belonging, both to an intellectual and a campus community” (82). Awareness that their voices are valued, according to the authors’ research, is an important factor in student persistence among marginalized populations (81). Organizers see CSWs as encouraging students to see themselves as “authors within a larger community discourse” (83).

Carter and Gallegos note a critique by Mark Mullen, who argues that CSWs can actually exploit student voices in that they may actually be a “celebration of the teaching of writing, a reassertion of agency by practitioners who are routinely denigrated” (qtd. in Carter and Gallegos 84). The authors find from their literature review that, indeed, few promotions of CSWs in the literature include student voices (84). They contend that their examination of student perceptions of the CSW process can further understanding of the degree to which these events meet their intended outcomes (84).

Their findings support the expectation that students will find the CSW valuable, but discovered several ways in which the hopes of supporters and the responses of students are “misaligned” (90). While the CSW did contribute to students’ sense of writing as a social process, students expressed most satisfaction in being able to interact with their peers, sharing knowledge and experiencing writing in a new venue as fun (86). Few students understood how CSW connected to the goals of their writing coursework, such as providing a deeper understanding of rhetorical situation and audience (87). While students appreciated the chance to “express” their views, the authors write that students “did not seem to relate expression to being heard or valued by the academic community” or to “an extension of agency” (88).

For the CSW to more clearly meet its potential, the authors recommend that planners at all levels focus on building metacognitive awareness of the pedagogical value of such events through classroom activities (89). Writing programs involved in CSWs, according to the authors, can develop specific outcomes beyond those for the class as a whole that define what supporters and participants hope the event will achieve (89-90). Students themselves should be involved in planning the event as well as determining its value (90), with the goal of “emphasizing to their student participants that the CSW is not just another fun activity but an opportunity to share their literacies and voices with their classmates and community” (90).

A more detailed history of the development of the UNM event illustrates how the CSW became increasingly incorporated into other university programs and how it ultimately drew participation from local artists and performers (92-93). The authors applaud this “institutionalizing” of the event because such broad interest and sponsorship mean that the CSW can continue to grow and spread knowledge of student voices to other disciplines and across the community (93).

They see “downsides” in this expansion in that the influence of different sponsors from year to year and attachment to initiatives outside of writing tends to separate the CSW from the writing courses it originated to serve. Writing programs in venues like UNM may find it harder to develop appropriate outcomes and assess results, making sure that the CSW remains a meaningful part of a writing program’s mission (93). The authors recommend that programs hoping that a CSW will enhance actual writing instruction should commit adequate resources and attention to the ongoing events. The authors write that, “imperatively,” student input must be part of the process in order to prevent such events from “becom[ing] merely another vehicle for asserting the value of the teaching of writing” (94; emphasis original).


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Malek and Micciche. What Can Faculty Do about Dual-Credit? WPA, Spring 2017. Posted 08/03/2017.

Malek, Joyce, and Laura R. Micciche. “A Model of Efficiency: Pre-College Credit and the State Apparatus.” Journal of the Council of Writing Program Administrators 40.2 (2017): 77-97. Print.

Joyce Malek and Laura R. Micciche discuss the prevalence and consequences of dual and concurrent enrollment initiatives in universities and colleges as well as the effects of Advance Placement (AP) exemptions. They view these arrangements as symptoms of increased “managerial” control of higher education, resulting in an emphasis on efficiency and economics at the expense of learning (79).

As faculty at the University of Cincinnati, they recount the history of various dual-enrollment programs in Ohio. The state’s Postsecondary Enrollment Options program (PSEO), which originated in 1989, as of 2007 gave students as early as 9th and 10th grades the opportunity to earn both high school and college credits (81). A 2008 program, Seniors to Sophomores (STS), initiated by then-Governor Strickland, allowed high-school seniors to “spend their senior year on a participating Ohio college or university campus,” taking “a full load” for college credit (81-82).

After a poor response to STS from students who were unable or unwilling to dispense with a senior year at their regular high school, this program was eventually included in “College Credit Plus” (CCP), in which students beginning in grade seven can earn as many as 30 college credits yearly through courses taught at their high schools by high-school teachers. At the authors’ institution, records of applying students “are assessed holistically and are reviewed against a newly developed state benchmark” that declares them, in the words of the standard, to be “remediation free in a subject” (qtd. in Malek and Micciche 82). The authors state that they were “unable to trace the history of these standards” (83); they speculate that the language arose because students enrolling in the program had proved unable to succeed at college work (82).

Malek and Micciche report that these initiatives often required commitment from writing-program faculty; for example, writing faculty at their university were instructed, along with faculty from history, Spanish, French, and math, to develop programs certifying high-school teachers to teach college coursework (83). Writing faculty were given two weeks to provide this service, with no additional funding and without the ability to design curriculum. The initiative proved to include as well a range of additional unfunded duties, such as class observations and assessment (83-84).

The authors note that funding for all such initiatives is not guaranteed, suggesting that the programs may not survive. In contrast, they note, “AP [Advanced Placement] credit is institutionalized and is here to stay” (84).

The authors see AP as a means of achieving the managerial goals of the “technobureaucrats” (84, 90) increasingly in charge of higher education. They contend that a major objective of such policy makers is the development of a system that delivers students to the university system as efficiently as possible and at the lowest cost to the consumer (78-79). The authors recognize the importance of reducing the cost of higher education—they note that in-state students earning exemption through as many as 36 AP credits can save $11,000 a year in tuition, while out-of-state students can save up to $26, 334 (84). However, in their view, these savings, when applied to writing, come at the cost of both an opportunity to fully encounter the richness of writing as a means of communication and to acquire the kind of practice that results in a confident, capable writer who will succeed in complex academic and professional environments (87).

Malek and Micciche present their experience with AP to illustrate their claim that higher education has been taken out of the hands of faculty and programs and handed over to technocrats (85), a trend that they define as “an alarming statist creep” (85). In Ohio, communicating their intentions only to “staff not positioned to object,” such as advisors, the Board of Regents lowered the AP score deemed acceptable for exemption from a 4 to a 3 (78). This change, the authors write, was “not predicated . . . on any research whatsoever” (87). Its main purpose, in the authors’ view, was to channel students as quickly as possible into Ohio institutions and to reduce students’ actual investment in college to two years (79). Efforts to network in hopes of creating  “a cross-institutional objection to the change” came to naught (78).

Malek and Micciche document the growing incursion of AP into university programs by noting its rapid growth (88). Contending that few faculty know what is involved in AP scores, the authors question the ability of the AP organization to decide in what ways scores translate into “acceptable” coursework and note that to earn a score of 3, a student need correctly answer only “a little more than 50 percent” of the multiple choice questions on the exams (86).

Malek and Micciche express concern that the low status of first-year-composition as well as its nature as a required course makes it especially vulnerable to takeover by state and managerial forces (89-90). Such takeover results in the loss of faculty positions and illustrates the “limited rhetorical power” of writing professionals, who have not succeeded in finding a voice in policy decisions and find themselves in “a reactive stance” in which they ultimately enable the managerial agenda (88-89). They find it unlikely that proposals for enhancing the status of writing studies in general will speak to the economic goals of policy makers outside of the field (90).

Similarly, they contend that “refus[ing] to participate” in the development of dual-credit initiatives will not stem the tide of such programs (92). An alternative is to become deeply involved in making sure that training for teachers in AP or dual or concurrent enrollment programs is as rich and theoretically informed as possible (92).

As a more productive means of strengthening the rhetorical agency of writing faculty, Malek and Micciche suggest “coalition-building” across a wide range of stakeholders (90). They illustrate such coalition-building with other colleges by presenting their alliance with the university’s College of Allied Health Sciences (CAHS) to design curricula to help students in CAHS courses improve as writers in their field (90-91). In their view, enlisting other disciplines in this way reinforces the importance of writing and should be seen “as a good thing” (91).

Also, noting that businesses spend “over 3 billion dollars annually to address writing deficiencies” (91), Malek and Micciche advocate for connections with local businesses, suggesting that managerial policy makers will be responsive to arguments about students’ need for “job readiness” (92).

Finally, they suggest enlisting students in efforts to lobby for the importance of college writing. They cite a study asking students to compare their AP courses with subsequent experiences in a required first-year-composition course. Results showed that the AP courses was not a substitute for the college course (93). To build this coalition with students, the authors advocate asking students about their needs and, in response, possibly imagining a “refashioned idea of FYC,” even if doing so means that “we might have to give up some of our most cherished beliefs and values and further build on our strengths” (93).


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Kraemer, Don J. Ethics, Morality, and Justice. CCC, June 2017. Posted 07/16/2017.

Kraemer, Don J. “The Good, the Right, and the Decent: Ethical Dispositions, the Moral Viewpoint, and Just Pedagogy.” College Composition and Communication 68.4 (2017): 603-28. Print.

Don J. Kraemer argues that scholars in composition studies conflate the terms “ethical” and “moral.” He contends that distinguishing between these concepts through examining the ethical-moral interface as ‘a topic” (607; emphasis original) can provide a heuristic opportunity that can enhance compositionists’ efforts to work with diverse student views and values.

A starting point for Kraemer is Joseph Harris’s 2015 article, “Reasoning at the Point of a Gun,” in which Harris records discussion with grad students about a first-year student writing in opposition to gun control (603-04). Kraemer reports that Harris’s concerns included both urging the student “to inhabit, at least for a moment, a point of view you disagree with” and, at the same time, “find[ing] a way to help him develop the argument he wants to make” (qtd. in Kraemer 605, 604).

Kraemer presents these goals as representing the confrontation between the moral and the ethical. He also quotes Patricia Bizzell’s 2009 “Composition Studies Saves the World!”, maintaining that her reference to her “personal morality” (qtd. in Kraemer 605) actually describes “an ethics” (604-05).

To explore the distinctions between these concepts, Kraemer draws on a “kantian” approach in which, “ethically, we evaluate our actions in terms of the good, morally in terms of the right or obligatory” (606; emphasis original). He argues that we all belong to varied communities that may or may not share the same range of values or goods, that values can conflict even for individuals, and that these conflicts become “moral conflicts” in that we use moral reasoning to assess and judge them (605-06).

A further distinction Kraemer invokes to illuminate the moral-ethical interface is the difference between “what one is to be” and “what one is to do” (James Porter, qtd. in Kraemer 606-07). Kraemer categorizes questions about the kind of person an individual would like to be as ethical in that they deal with individual aspirations and values, the individual’s “good,” while questions about actions are questions about “what is the right thing to do,” that is, “the right thing for one, for anyone to do” (607) and therefore moral; emphasis original). For Kraemer, what individuals aspire to may or may not accord with the universal right thing supplied by morality (607).

Kraemer argues that when morality and ethics confront each other, as they must, we use morality to assess and reason about our ethical choices. In this process, the ethical good, which may accrue to groups and communities as well as individuals and which may be specific to particular circumstances, is not overridden by the moral, universal judgment but is taken into account. When, in Kant’s words, “human morality” and “human happiness” come together in “union and harmony,” the result is the “highest possible good in the world” (qtd. in Kraemer 607). “This,” Kraemer writes, “is the just” (607).

An important component of the just in Kraemer’s formulation is that it takes into account what doing the right thing will cost the individual actor or the community in which a particular version of the good is invoked. The heuristic value of the moral-ethical distinction, in this view, is that it sustains the “inventive tension” (615) between what we owe others (the moral) and what we see as important to achieve, to succeed at (the ethical) (611).

This view of ethics provides Kraemer with the argument that an ethically directed writer might value the rewards, both tangible and psychic, of doing a particular kind of writing well, even if that kind of writing does not commit the individual to making the highest use of his time by acting specifically to benefit others (610, 619); in fact, an individual’s practice of the good as she sees it in her writing may “may add to a reader’s labors, if not also offend that person, or worse” (615). Yet morality does not disappear; it involves the question “as to who benefits and who bears the cost” of an individual or group’s ethical choices (611). When these two kinds of stances “face each other,” we approach “the just” (611).

Kraemer develops his argument through a reading of John Duffy’s “Ethical Dispositions: A Discourse for Rhetoric and Composition.” Bringing this text into conversation with Aristotle’s Nicomachean Ethics and Chaïm Perelman and Lucie Olbrechts-Tyteca’s The New Rhetoric: A Treatise on Argumentation, Kraemer traces what he sees as Duffy’s movement between the ethical and the moral, arguing that keeping these terms separate allows a more fruitful understanding of the dilemma faced by writing teachers as they work to support students’ individual goals while also fostering a set of dispositions claimed by rhetoric and composition as foundational to the field’s mission.

For example, Kraemer examines Duffy’s statement that asking students to respond to counterarguments in their texts fosters “the dispositions of tolerance, generosity, and self-awareness” (qtd.. in Kraemer 616). For Kraemer, this exhortation to students “seems unnecessarily unilateral” (616). If listening to others respectfully signals care for their ends and “that person’s life as an end in itself,” then we are obligated to “inquir[e] how his ends, taken as policy, would affect us—as well as any of the people we have the luck (good or bad) not to be” (617). In other words, this obligation requires us to expend the same rigor in examining our own position as that of others.

Kraemer provides an example of how such discussions in Duffy might more usefully reflect this interplay between morality and ethics:

It has indeed been the moral side of the discussion that has been voiced. . . . Giving voice to ethical virtue can take as little as adding, to the sentence that follows, “and to themselves”: “To teach these particular practices is therefore to teach students to read, speak and write in ways that express their commitments to other human beings [and to themselves] (Duffy 224; bracketed material added). (618)

Kraemer addresses the problem of morality when it is imagined as and critiqued as a rigid universal code. He agrees with Duffy that a moral code adopted from the perspective of one group to the exclusion of others fails as a source of reasoning about the just. However, he contends that “writing pedagogy will be better informed . . . if morality is not dispensed with as a preexisting standard only” (612). Dismissing its attention to what might constitute the good for everyone and embracing only values attached to specific local contexts diminishes the power morality has to call ethics to account.

Apropos of the “‘perfect’ justice” that may result from too rigid an application of the universal, Kraemer turns to Aristotle’s idea of “decency,” which “corrects” laws that fail to establish the just universality they intend (620). Decency derives from the “practical wisdom” in play when morality “judg[es] in situations with that situation’s particulars in mind” (620).

Applied to the writing classroom, such decency, in Kraemer’s view, honors both individual decisions about “what a course well taught might mean” and claims about what such a course “might do for all students” (621). The tension between these goals is where Kraemer argues that we approach justice, a willingness, despite our individual ethics, to “try to establish terms with one another that everyone can agree are reasonable and fair” (621).


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Noguerón-Liu and Hogan. Transnationalism and Digital Composition. RTE, Feb. 2017. Posted 07/06/2017.

Noguerón-Liu, Silvia, and Jamie Jordan Hogan. “Remembering Michoacán: Digital Representation of the Homeland by Immigrant Adults and Adolescents.” Research in the Teaching of English 51.3 (2017): 267-89. Print.

Silvia Noguerón-Liu and Jamie Jordan Hogan present a study of the use of visual elements, including digital images and information, by adults and adolescents from immigrant communities as they constructed documents reflecting their transnational identities.

The authors worked with two women and two middle-grade students with ties to the Mexican state of Michoacán. The women were participants in three semester-long sessions of a “digital literacy program for immigrant adults” designed for parents of children in a largely Latinx community; the seventh-graders were enrolled in a “digital story-telling program” meant to help them succeed in U.S. classrooms. Both programs were located in a small Southern city (272-73).

Noguerón-Liu and Hogan applied three theoretical concepts. Transnationalism theory allowed investigation of how “individuals maintain multiple social networks and links to both their home and host communities” (269). They examined multimodal production through “critical artifactual literacies” that featured how the objects and material practices in which composition occurs affect the writing process through the various “affordances” offered by different “modes”; this study focused on the mode of images (270).The study further addressed the use of images and digital modes in the genre of testimonio, “a first-person narrative told by the protagonist and witness of events, usually recorded by an interlocutor,” which features a call to action (271-72). Throughout, the authors used a “participatory approach,” in which they worked side-by-side with the women and students to consider how the writers made choices and constructed meaning from the available resources (271).

A goal of the study was to assess “how transnational ties shaped various aspects of the digital writing process for all participants” (276). The authors argue that their study’s intergenerational focus usefully complicates common views that immigrant adults maintain the “cultural heritage” of their home communities while children develop more “hybrid practices” (270). Noguerón-Liu and Hogan found that the differences between the adults and adolescents they studied were more complex than generally assumed.

Interviews and results of focus groups were coded to investigate how participants maintained transnational ties, while coding of “field notes, interviews, and writing samples” permitted examination of how visual media “elicit[ed] discussion” during the composition process (275-76).

A major distinction revealed by the study was that the adults concentrated on sharing cultural information and revisiting memories while the adolescents focused on worries about safety and violence (278, 284). “Diana” created materials depicting church activities and “Mireya” elaborated on a mountain setting near her hometown that she wanted her daughter to see. In contrast, “Jackie” seemed caught up in the story of a bus accident that made her worry about her family’s safety, while “Diego” collected videos and references to drug-cartels and police corruption in his hometown (277-78).

Another important aspect of the study was the degree to which search-engine algorithms influenced participants’ options and choices. Searches foregrounded images from news reports, which most often showed violent events from the towns. Mireya abandoned digital searching for images because she considered violence irrelevant to the values she wanted to convey (280). After this experience, Noguerón-Liu and Hogan discussed options for reducing exposure to violence in the middle-grade sessions, but were unable to find completely satisfactory filters that still gave the students the information they needed (280).

The authors found dealing with emerging images of crime and violence a challenge in their roles as mentors and co-composers. Diego drew heavily on available videos of men with guns to ground his concerns about drug-cartel power in his community, and the researchers found themselves “interject[ing] [their] own assumptions about conflict” as they facilitated the students’ efforts (281). They found themselves among the interlocutors for participants’ testimonio about their experiences, ranging from witnessing miracles to reporting violence (283). This role required the researchers to “negotiate [their] own biases and concerns about crime-related information (which aligned with the concerns of adult participants) and the urgency in adolescents’ accounts about the danger their relatives faced back home” (283).

Noguerón-Liu and Hogan stress the diversity and agency that participants displayed as a result of their varying experiences with transnational networks. The two adults made specific decisions about which images they considered relevant to their purposes, consciously avoiding depictions of violence. Noguerón-Liu and Hogan caution that the prevalence of images of violence arising from news stories accessed by search engines can obscure other features of immigrants’ home communities that the immigrants themselves wish to foreground (286). At the same time, the researchers’ experiences as interlocutors for testimonio led them to argue that “transnational practices should not be reduced to symbols or folkloric dance, but can be expanded to include the solidarity, concern, and healing connecting individuals to their home countries” (286).

The authors note that their study highlights the “limitations of digital files” in ways that should concern all practitioners of multimodal composition instruction (285). Individual images juxtaposed without context can influence interpretation. The authors point to the importance of keyword choice as a means of expanding the available material from which multimodal writers can draw (285).

Noguerón-Liu and Hogan contend that “a listening-and-learning stance in practitioner inquiry” will best support agency and choice as transnational students decide how they want to depict their homelands and their ties to them. Teachers’ “[n]ew ways of listening and seeing” will facilitate immigrants’ efforts to “reimagine Michoacán and other conflict-ridden regions in complex and hopeful ways” (287).


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Jensen and Ely. An “Externship” for Teaching at Two-Year Colleges. TETYC, Mar. 2017. Posted 04/06/2017.

Jensen, Darin, and Susan Ely. “A Partnership Teaching Externship Program: A Model That Makes Do.” Teaching English in the Two-Year College 44.3 (2017): 247-63. Web. 26 Mar. 2017.

Darin Jensen and Susan Ely describe a program to address the dearth of writing instructors prepared to meet the needs of community-college students. This program, an “externship,” was developed by the authors as an arrangement between Metropolitan Community College in Omaha, Nebraska (MCC), and the University of Nebraska at Omaha (UNO) (247).

The authors write that as full-time faculty at MCC, they were expected to teach developmental writing but that neither had training in either basic-writing instruction or in working with community-college populations (247). When Ely became coordinator of basic writing, she found that while she could hire instructors with knowledge of first-year writing, the pool of instructors adequately prepared to teach in the particular context of community colleges “did not exist” (248).

This dearth was especially concerning because, according to a 2015 Fact Sheet from the American Association of Community Colleges, 46% of entering students attend community colleges, while a 2013 report from the National Conference of State Legislatures notes that more than 50% of these students enroll in remedial coursework (250). Community colleges also serve the “largest portion” of minority, first-generation, and low-income students (250-51).

Jensen and Ely attribute much of this lack of preparation for teaching developmental writing to the nature of graduate training; they quote a 2014 report from the Modern Language Association that characterizes graduate education as privileging the “‘narrow replication’ of scholars” at the expense, in the authors’ words, of “more substantive training in teaching” (249). Such a disconnect, the authors contend, disadvantages both the undergraduate students who need instructors versed in basic writing and the graduating literacy professionals who lack the preparation for teaching that will ensure them full-time employment (248). They quote Ellen Andrews Knodt to note that the emphasis on teaching needed to serve community-college students suffers “almost by definition” from an “inferior status” (qtd. in Jensen and Ely 249).

Jensen and Ely’s research documents a lack of attention to teacher preparation even among resources dedicated to community colleges and basic writing. Holly Hassel’s 2013 examination of Teaching English in the Two-Year College from 2001 to 2012 found only “8 of 239 articles” that addressed teacher preparation (249). In 2006, Barbara Gleason “found fewer than twenty graduate courses in teaching basic writing across the country” (250). The authors found only one issue of TETYC, in March 2001, dealing with teacher preparation, and Gleason found only two issues of the Journal of Basic Writing, from 1981 and 1984, that focused primarily on professional development for teaching this student population (250).

Given these findings and their own experiences, Jensen and Ely designed a program that would be “activist in nature” (248), committed to the idea, drawn from Patrick Sullivan, that community-college teaching participates in “the noble work of democratizing American higher education” (249).

Jensen and Ely chose Gregory Cowan’s 1971 term “externship” over “apprenticeship” because of the latter’s “problematic hierarchical nature” (251). They abandoned a preliminary internship model because the graduate students were “not really interns, but were student teachers” and did not produce traditional papers (251). Subsequent iterations were structured as independent studies under Dr. Tammie Kennedy at UNO (251).

The authors explain that neither institution fully supported the project, at least partly, they believe, because the “low value” of community-college teaching makes it “a hard sell” (252). Dr. Kennedy earned no compensation and had no clear understanding of how the work counted in her career advancement (251-52). The authors received no reassigned time and only a $500 stipend. They emphasize that these conditions “demonstrate the difficult realities” of the kind of change they hoped to encourage (252).

Students in the program committed to eighty hours of work during a spring semester, including readings, partnering on syllabus and course design, student-teaching in every community-college course meeting, participating in planning and reflections before and after the classes, and attending a collaborative grading session (252). The externship went far beyond what the authors consider typical practica for teaching assistants; it more nearly resembled the K-12 preservice model, “provid[ing] guided practice and side-by-side mentoring for the novice teacher,” as well as extensive exposure to theoretical work in serving community-college populations (252). The graduate students developed a teaching portfolio, a teaching philosophy for the community-college environment, and a revised CV (251).

The authors share their reading lists, beginning with Mike Rose’s Lives on the Boundary and Burton R. Clark’s “The ‘Cooling-Out’ Function in Higher Education,” which they value for its “counterpoint to the promise of developmental education in Rose’s books” (252). Works by Ilona Leki, Dana Ferris, and Ann Johns added insight into ESL students, while Adrienne Rich’s “Teaching Language in Open Admissions” spoke to the needs of first-generation students (253). The authors drew from Susan Naomi Bernstein’s Teaching Developmental Writing in the first year; readings on the politics of remediation came from Mary Soliday and Patrick Finn ((253).

The program emphasized course design beyond the bare introduction offered in the graduate practicum. Themed courses using “an integrated reading and writing model” involved “vocabulary acquisition, close reading, summary, explicit instruction, and discussion” (254). Jensen and Ely stress the importance of “writ[ing] with our students” and choosing texts, often narratives rather than non-fiction, based on the need to engage their particular population (255).

Another important component was the shared grading process that allowed both the authors and the graduate students to discuss and reflect on the outcomes and priorities for community-college education (255). The authors “eschew[ed] skill and drill pedagogy,” focusing on “grammar in the context of writing increasingly complex summaries and responses” (255). Though they state that the time commitment in such sessions makes them impractical “on a regular basis,” they value them as “an intense relational experience” (255).

Throughout, the authors emphasize that working with the graduate students to refine pedagogy for the community college allowed them to reflect on and develop their own theoretical understanding and teaching processes (254, 255).

The graduate students participated in interviews in which they articulated a positive response to the program (256). The authors report that while the four students in their first two years constitute too small a sample for generalization, the program contributed to success in finding full-time employment (257).

Jensen and Ely conclude that the current structure of higher education and the low regard for teaching make it unlikely that programs like theirs will be easy to establish and maintain. Yet, they note, the knowledge and professional development that will enable community-college teachers to meet the demands forced on them by the “persistence and completion” agenda can only come from adequately supported programs that offer

a serious and needed reform for the gross lack of training that universities provide to graduate students, many of whom will go on to become community college instructors. 257


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Schiavone, Aubrey. Consumption vs. Production in Multimodal Textbooks. March CE. Posted 03/24/2017.

Schiavone, Aubrey. “Consumption, Production, and Rhetorical Knowledge in Visual and Multimodal Textbooks.” College English 79.4 (2017): 358-80. Print.

Aubrey Schiavone presents a study of four textbooks designed to support composition’s “multimodal turn” (359). In her view, these textbooks, published in the past fifteen years, can be positioned as “mainstream textbooks” likely to be used by a range of teachers, including teachers new to composition, in designing a class with multimodal components (363). Schiavone presents statistics on citation and sales to support her choice of these books (380).

Schiavone draws on the work of scholars like Robert J. Connors and A. Abby Knoblauch to argue that textbooks influence teachers’ decisions about what kinds of assignments are appropriate in writing classrooms (377). Thus, she argues for “mindful” attention to the particular messages embedded in textbooks about how best to teach activities such as multimodal composition (376). Her analysis suggests that an unself-conscious use of textbook assignments can limit the degree to which classroom practice accords with theories about the nature of multimodality and how students can best learn to respond to and use multimodal artifacts (371).

The books in her study are Picturing Texts (Lester Faigley, Diana George, Anna Palchik, and Cynthia Self, 2004); Rhetorical Visions: Reading and Writing in a Visual Culture (Wendy S. Hesford and Brenda Jo Brueggemann, 2007); Seeing & Writing 4 (Donald and Christine McQuade, 2010); and Beyond Words: Cultural Texts for Reading and Writing (John J. Ruskiewicz, Daniel Anderson, and Christy Friend, 2006) (362).*

Developing her “[t]heoretical [f]ramework” (363), Schiavone cites a number of scholars including Diana George, Lester Faigley, and Steve Westbrook to propose that the use of multimodal elements can function in different relations to text. A “binary” relationship is one in which students are encouraged to examine, or “consume” a visual or multimodal artifact and then produce a separate written text analyzing or responding to the artifact (364).

In a “linear” relationship, illustrated by assignments discussed by Westbrook, students examine products in one mode and then convert them to other modes, for example creating images to capture the meaning of a previously produced essay; in this kind of relationship, in Schiavone’s words, “students’ consumption of visual and multimodal artifacts functions as a kind of scaffolding up to their production of such texts” (365; emphasis original).

Finally, Schiavone identifies a “reciprocal” relationship, which “imagines consumption and production as necessarily interconnected” and, in her view, citing Faigley, encourages students to engage in more meaningful critical awareness of rhetorical processes as they produce their own multimodal artifacts (366).

Schiavone also investigates theoretical definitions of “visual” as opposed to “multimodal” artifacts. In her discussion, a “visual” artifact will be “monomodal” if students are encouraged only to examine an image, whereas artifacts that combine the visual with the textual (e.g., maps) or with other modes such a auditory elements can be more correctly identified as “multimodal.” Schiavone contends that the terms “visual” and “multimodal” have been “conflat[ed]” in some scholarship and that this distinction should be made more consistently (366-67).

In her analysis, Schiavone is concerned with the difference between “consumption” and “production” of various kinds of artifacts. Through her examination of “every assignment prompt across four textbooks, a total of 1, 629 prompts” (371), Schiavone developed codes for “consumption” of textual, visual, or multimodal artifacts (i.e., CT, CV, or CMM) and for “production” of these artifacts (PT, PV, PMM) (369). She provides examples of each kind of code: a prompt receiving a code of CV, for example, might ask students to “examine [the] image carefully until you are reasonably confident that you understand and appreciate how it works. . . ,” while one receiving a PV code might require students to “create a visual adaptation” of another artifact (375, 369; examples in Schiavone’s analysis are taken from McQuade and McQuade, Seeing & Writing).

She notes that some prompts can receive more than one code, for example calling for the consumption of a multimodal artifact and then the production of a textual response (370). She argues that such combinations of codes can either reinforce a binary approach by separating the activities involved in “reductive” ways (374), or they can encourage a more complex understanding of how multimodal composition can work. However, she states, “complexity is not the norm,” with 49% of the prompts receiving only one code and 33% receiving only two (374).

Her findings indicate a “misalignment” between theoretical approaches that advocate more production of multimodal projects in writing classrooms and what the four textbooks appear to promote (373). One result is that the textbooks call for much more production of text than of either visual or multimodal artifacts (372). She detects a pattern in which prompts receiving “linked codes” required students to consume a visual or multimodal item, then produce an essay about the item (374-75). She argues that this pattern perpetuates binary or linear approaches to multimodal instruction.

Her analysis further indicates variation across the textbooks, with Picturing Texts calling for a higher percentage of production, particularly of visual or multimodal items (PT = 28%, PV = 6%, PMM = 25%) than the four books as a whole (PT = 36%, PV = 2%, PMM = 11%) (373).

Schiavone concludes that both individual instructors and compositionists engaged in teacher-training must “be mindful about their uptake of textbook assignment prompts” (376). This caution, she suggests, is especially important when instructors are not necessarily specialists in rhetoric and composition (376). Theory and guidance from sources such as the WPA Outcomes Statement should be more visible in the texts and in the development of instructors (376-77, 378). Textbooks should be seen as “teaching tools rather than full teaching plans” in composition classrooms (377).

Schiavone also notes that the textbooks provided far more prompts than could conceivably be used in any single course, and suggests that the authors could more fruitfully “pay better attention to assignment sequencing” than to quantity of materials (377).

Ideally, in her view, such “mindfulness” should lead to multimodal pedagogies that are “theoretically grounded and rhetorically rich” (378).

*Online searches suggest that some of these texts have subsequently appeared in later editions or with different titles, and some are out of print.


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Hall, H. Bernard. Hip-hop Based Education. RTE, Feb. 2017. Posted 03/10/2017.

Hall, H. Bernard. “Deeper than Rap: Expanding Conceptions of Hip-hop Culture and Pedagogy in the English Language Arts Classroom.” Research in the Teaching of English 51.3 (2017): 341-50. Web. 02 Feb. 2017.

H. Bernard Hall writes about the status of “hip-hop based education” (HHBE) (342) in English Language Arts classrooms. He advocates research in and teacher-education on the ways that HHBE can be effectively integrated into literacy education.

Hall presents conversations he has had at conferences and with colleagues about how best to include hip-hop in a curriculum, particularly one that is expected to accord with the Common Core State Standards (341-42). He reports that teachers seem interested in the potential of hip-hop as a means of “teach[ing] critical media literacy and foster[ing] critical consciousness, especially as they intersect around racial identity politics” (344). Some teachers need guidance in best practices for using hip-hop to engage students already involved in hip-hop culture when such a curriculum is explicitly prohibited by an administration (342).

Hall’s review of the past three decades of interest in hip-hop as a pedagogical intervention suggests that “teachers no longer need to be sold on why they should be using hip-hop in the classroom; they want to know how to use hip-hop in the classroom” (342; emphasis original).

Central to this concern is a question as to where hip-hop “[f]it[s] within the Common Core.” Hall answers, “It fits where you make space for it” (343; emphasis original). He argues that such efforts are aided by “the vagueness of the Common Core” and “the versatility of hip-hop texts” which allow “additive and transformative approaches” that can both exploit the strength of hip-hop as a pedagogical vehicle and meet the skills-based outcomes teachers must produce (343). Important to this process, Hall argues, is the power of hip-hop to undermine the Common Core’s “false binary of literary and informational texts” (343). In imparting knowledge through narrative, hip-hop becomes, in Hall’s view, “literary nonfiction” that moves beyond “just poetry” (343). Hip-hop’s aesthetic conveys argument and critique about important issues in students’ cultural experiences.

Noting that “[t]eacher effectiveness and student achievement . . . are located in why and how we teach more than in what we teach,” Hall asks teachers to articulate the “big idea driving [their] curricular intervention” (343-44; emphasis original). He gives examples of the ways such big ideas emerge from diverse applications of HHBE (344). To understand how hip-hop can best be used, he urges more ethnographic research into such applications “by real teachers in their specific contexts” (344).

Arguing that analyzing hip-hop as a text is not sufficient to release its potential as a source of “ideas, epistemologies, and dilemmas that can inform teaching and learning” (Petchauer, qtd. in Hall 345), Hall examines two aesthetic dimensions of the form. In its improvisational nature, freestyling is related blues and jazz; Hall contends that allowing students to move outside the restrictions of more conventional writing formats and use freestyling to “write without premeditation or fear of reprisal” (345) can provide new avenues for the prewriting and invention that lead to more successful academic work.

Similarly, ciphering, or an active participatory exchange that moves beyond “the mere arrangement of desks in a circle” to cast students as “feelers” and “righters” (346) can make use of hip-hop’s emphasis on the realities and environments in which Americans actually live (348). Hall gives examples of teachers who have accepted the call inherent in HHBE to become “cultural workers” in the manner of Henry Giroux (345-46). Effective methodologies for incorporating hip-hop can exploit the form’s focus on the lives of “black and brown students” and their relations to cultural oppression even through the study of traditional texts (346).

Hall takes issue with the position that only practitioners deemed sufficiently authentic can make use of HHBE. He writes that efforts to “’keep it [HHBE] real,’ in effect, stifle the potential of HHBE to interrupt the white privilege that dominates teacher education” (347). Development of HHBE must “work toward narrowing the chasm that exists between the black men who tend to dominate HHBE research and the white women interested in practicing HHBE” (346).

Moreover, Hall writes, scholarship on and practice of HHBE should be willing to determine, through “experimental studies,” in what ways incorporating hip-hop into ELA curricula helps students achieve outcomes like those promoted by the Common Core (347). He juxtaposes worries that working with the Common Core framework will necessarily constitute “sell[ing] out” with his admonition that scholars

must be careful not to essentialize the collectiveness of hip-hop understandings, experiences, and ways of knowing, nor to romanticize the agentive and/or reproductive aspects of hip-hop culture and pedagogy. (348)

He calls for “more models” that will underscore the role of hip-hop as a “microcosm of the nation’s challenges to manifest its rhetoric of multiculturalism, diversity, and inclusion” (348). Efforts to locate HHBE firmly in the mainstream of ELA education, he contends, are important because the exclusion of hip-hop from teachers’ options would palpably demonstrate that “black lives don’t matter” (348; emphasis original).


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Duffy, John. Virtue Ethics in Writing Classrooms. Jan. CE. Posted 02/20/2017.

Duffy, John. “The Good Writer: Virtue Ethics and the Teaching of Writing.” College English 79.3 (2017): 229-50. Print.

John Duffy argues that compositionists should embrace a form of the moral philosophy called virtue ethics as a basis for the teaching of writing.

He proposes that the ethical is as much a dimension of good writing as the “rhetorical, the linguistic, or the aesthetic” (229). Ethical decisions, he writes, are inherent in building a relationship with an audience, a major task undertaken by all writers . When a writing teacher encourages students to evaluate sources for their reliability or to examine counterarguments, Duffy contends, he or she is actually asking students to make ethical choices (230). Each choice is a partial answer to the question, “What kind of person do I want to be?”, which to Duffy is primarily an ethical question. Learning to make such choices, he argues, is how a student becomes a “good writer” (230).

Traditionally, Duffy writes, ethical systems were seen as either deontological—governed by a priori rules and principles—or consequentialist, dependent on the outcomes of actions (230). More recently, scholars have turned to “postmodern ethics” as an alternative. Duffy contends that “none of these frameworks . . . provides an adequate account of how writers define themselves ethically” (230).

The contrasting system of virtue ethics, he argues, is “both old and new,” dating at least to Aristotle and expounded explicitly in Aristotle’s Nicomachean Ethics (230). Duffy quotes a definition by Rosalind Hursthouse: “a virtuous person is a morally good, excellent, or admirable person who acts and reacts well, rightly, as she should—she gets things right” (231). This concept, Duffy believes, can be translated into “rhetorical virtues,” or “discursive practices” that become “rationales for making ethical decisions in the writing class” (231).

According to Duffy, scholars who have turned to the virtue ethics as alternatives to deontology and consequentialism have noted that the traditional moral theories have become “unintelligible” or “incoherent” for a number of reasons, for example their grounding in pronouncements of God or their tendency to cobble together disparate theories with “incommensurable moral claims” (232). A neo-Aristotelian ethics, in contrast, focuses on a larger sense of how to live, with a supreme happiness, eudaimonia, as a culmination in that it is not a context-specific happiness such as one might experience after an instant of good fortune but rather a sense of “living well throughout the course of a lifetime” (233).

For Aristotle, Duffy maintains, achieving such a practice of happiness depends on fulfilling a telos—a purpose or “function”—with the “distinctively human function” being “rationality, the ability of humans to exercise reason” (234), in particular using “phronesis, or practical wisdom” to arrive at “the right course of action in a specific set of circumstances” (234).

Much current thinking about virtue ethics, Duffy states, applies such reasoning to specific fields, such as medicine, education, or law (235). The kind of virtue that can be enacted ethically in such situations, Duffy stresses, is learned through “instruction, practice, and habit”; it is not innate (235). “Rhetorical virtues,” then, become “discursive practices of virtue,” for example, expressions of “honesty, accountability, [and] generosity” (235).

Duffy addresses three specific objections to the concept of virtue: “its associations with an exclusively Christian doctrine, with right-wing ideology and with the historical oppression of women” (235). Despite its history as a component of Christian thinking, he contends, the idea of virtue appears in other contexts such as classical Greek culture and in other religions. Moreover, important virtues such as “open-mindedness, tolerance, and humility” do not rely on a religious endorsement to be valid (236). According to Duffy, the equation of virtue ethics with “character education,” which shifts responsibility for oppression to individual deficiencies rather than to systemic causes, is a political “appropriation” of the concept; a “virtue ethics framework” can be separated from such uses and even used to counter them (236).

Finally, Duffy counters the connection of the word “virtue” to an oppressive depiction of virtuous women as those who meet gendered domestic ideals with examples of feminist scholars who have presented “feminist virtue theor[ies]” to show that “the history of a term is not necessarily predictive of its future” (237). He points to the historical trajectory of the word “rhetoric” as a parallel example of a term that has carried many meanings throughout its evolution (237).

Duffy offers practical, theoretical, and cultural reasons to incorporate the concept of virtue into writing classrooms. He argues that compositionists already teach rhetorical virtues when they teach argument, in which the making of claims, the provision of evidence, and the openness to counterarguments create contexts of mutual trust and accountability between writers and audiences (238). For Duffy, teaching writing falls under Alisdair McIntyre’s definition of “practices,” that is, “coherent and complex forms of socially cooperative human activity” (qtd. in Duffy 239); virtues arise as practitioners work toward “excellence” (239). Duffy contends that writing teachers share “a loosely defined set of practices” that have been subjected to the open critique necessary to the “ongoing project” (241) of developing an ethics (239).

Theoretically, he argues, deontology cannot supply a sound rhetorical ethics because of its dependence on received wisdom; rhetoric is most necessary, he writes, when such a priori pronouncements cannot offer a clear path (240). Consequentialism fails because ethical writing will not always achieve its goals (241). Culturally, rhetorical ethics should offer a corrective to today’s corrosive public discourse; postmodern ethics, which has guided many in composition studies, has, in Duffy’s view, offered important challenges to the oppression and injustice committed in the name of “universality” and “foundation” (243), but the “skepticism and critique” that it supports must be augmented with “the language of the virtues” which can “address the possibilities of opening dialogues, finding affinities, acknowledging interdependencies, and talking to those strangers we most fear and mistrust” (244).

The practice of rhetorical ethics, Duffy concludes, must be developed locally to serve the specific contexts students encounter; citing John Gage, he encourages classroom practice that locates students in situations in which they must “exercise practical wisdom, or phronesis” (244). Acknowledging that the kind of rhetorical ethics inherent in rational argument may not always be adequate or may fail when no common ground is possible, Duffy argues that students can learn from exemplars “[h[ow . . . a good writer [would] resist such conditions” (245). Even if other forms of communication are needed, Duffy contends, composition should honor the contribution of “rhetorical virtues” like those found in ethical argumentation to the definition of a “good writer” committed to the goal of “creating [a] better world” (246).