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Blythe and Gonzales. Using Screencast Videos to Capture What Students Do. June CCC. Posted 09/08/2016.

Blythe, Stuart, and Laura Gonzales. “Coordination and Transfer across the Metagenre of Secondary Research.” College Composition and Communication 67.4 (2016): 607-33. Print.

Stuart Blythe and Laura Gonzales describe a study of students’ writing practices using screencast videos to record their activities. They hoped to shed light on the question of whether students “transfer” their learning in first-year writing classes to other contexts.

Five researchers recruited students from multiple sections of a cross-disciplinary biology course that met a university-wide requirement (610). Coordinating with the professor in charge of a large lecture section, the researchers distributed index cards to students in the smaller discussion sections, instructing students willing to participate in the study to provide contact information (612). Ultimately twelve students agreed to take part (613).

Blythe and Gonzales review studies by multiple scholars that find little or no evidence of transfer of first-year writing content, supporting Doug Brent’s “glass half-empty” interpretation of the issue of transfer (608). Along with Elizabeth Wardle, as well as Linda Adler-Kassner, John Majewski, and Damian Koshnick, Blythe and Gonzales posit that the learning involved in writing is difficult to research because it is non-linear and, according to Joseph Petraglia, does not yield to “‘well-structured’ formulas or algorithms” (qtd. in Blythe and Gonzales 608). The authors also propose that researchers may be handicapped by their use of “a limited set of methods” such as interviews and focus groups (608).

Blythe and Gonzales contend that their use of screen-capture technology improves on interviews because, unlike an interview, this method does not rely on memory or the interaction between the interviewer and interviewee but rather reveals what actually happens “in that moment” of actual composition (Raul Sanchez, qtd. in Blythe and Gonzales 613). The authors also state that, unlike think-aloud protocols, screencast videos do not add an unfamiliar, distracting element to students’ processes; they note that many students “reported forgetting that their work was being recorded” (614).

Students were instructed to upload three fifteen-minute videos over the course of their composition process (613). Each student then joined a researcher in an “artifact-based interview” designed to overcome the failure of the screencast process to record the student’s reasons for various choices (614).

In choosing the biology course for study, the researchers expected to analyze genres such as lab reports, but were surprised to find that “students were being asked to write arguments using published sources,” specifically involving the use of DDT to control malaria (610).

Citing Michael Carter’s use of the term metagenre to denote “ways of knowing and doing that cross disciplines” (610; emphasis original), Blythe and Gonzales locate the biology assignment in such a metagenre. Following Carter, the authors distinguish between “knowing that,” which designates “unique sets of knowledge” specific to each discipline, and “knowing how,” indicating “share[d] ways of knowing” (610). In this view, these “ways of knowing” constitute metagenres (610). Four metagenres listed by Carter are problem-solving, empirical inquiry, research from sources, and performance (610-11). The biology assignment falls into the cross-disciplinary metagenre of “research from sources.”

The software allowed the researchers to code thirty-six videos capturing student composing processes and to generate “visualizations” or graphs that recorded student movement among the texts they worked with as they wrote (614. 616). Major patterns in student processes emerged from this coding and from the interviews in which students affirmed the categorizations recognized by the researchers’ analysis (614).

Three major conclusions resulted. First, “[s]tudents select sources rhetorically” (615). Specifically, students chose sources that they thought would meet their instructors’ approval (622). Although they used Google to generate ideas and plan, they cited only information from library databases and Google Scholar, as specified by the assignment (623). In conducting searches, the students did not venture beyond the first entry in a results list and thus often cited the same sources (624).

The authors remark that:

Students were not concerned with learning about DDT and malaria as intended by the assignment guidelines. Instead, students used sources to constantly ensure they were meeting the assignment requirements in a way that would please their instructor. (622-23)

Second, “[s]tudents coordinate multiple texts” (615). The screen captures revealed that students moved rapidly among six different kinds of texts, for example, from their drafts to websites found on Google to the assignment rubric (618). They spent an average of 12.14 seconds on each type of text (619). The preferred process was to paste text from sources into the paper, reword it, then cite, resulting, in one student’s example, in the construction of the paper “sentence by sentence” through the search for “necessary piece[s] of information” (620).

While Blythe and Gonzales agree that pasting and rewording might constitute what Rebecca Moore Howard terms “patchwriting,” they contend that using what Shaun Slattery refers to as “textual coordination” to “find bits of text from multiple sources and rework them into a new text designed for a particular purpose” resembles the process followed by professional writers engaging with a topic on which they lack expertise (627). They cite Howard’s claim that this writing technique can be useful in “finding a way into” a new discourse (qtd. in Blythe and Gonzales 627). The authors argue, though, that students lack the social and professional networks that scholars like Stacey Pigg and Jason Swarts find underpinning the work of professional writers. Students relied on the assignment rubric for their understanding of the purpose and possibilities of their task (628).

Third, students do not generally credit their college writing courses for teaching them the skills they deem important in crafting a paper. All students in the study stated that they used strategies learned in high school; Blythe and Gonzales found that many relied on “adjusting the same basic structures” like the five-paragraph theme (625). First-year writing, according to this study, served as “another space in which they get to practice the writing strategies they learned earlier in their academic careers” (626). Such practice, students seemed to believe, contributed to improvements in their writing, but interviews suggested that their sense of how these improvements occurred was vague (626).

The authors close with recommendations that first-year-writing instruction can usefully focus on “expand[ing] the resources and networks” that can contribute to students’ writing processes, introducing them to “specialized communities or connections” (629). Blythe and Gonzales further suggest that transfer studies might attend more carefully to what Elizabeth Wardle calls “meta-awareness” about writing, particularly awarenesses that students bring to writing classes from prior experience (630).

 

 

 


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Head, Samuel L. Burke’s Identification in Facebook. C&C, Mar. 2016. Posted 05/10/2016.

Head, Samuel L. “Teaching Grounded Audiences: Burke’s Identification in Facebook and Composition.” Computers and Composition 39 (2016): 27-40. Web. 05 May 2016.

Samuel L. Head uses Kenneth Burke’s concept of identification to argue for Facebook as a pedagogical tool to increase students’ audience awareness in composition classes.

Head cites a range of scholarship that recognizes the rhetorical skills inherent in students’ engagement with social media, particularly Facebook, and that urges composition specialists to take up this engagement with “very real audiences” (27) to encourage transfer of this kind of audience connection to academic writing (27-28, 29). Noting that, according to the National Research Council, new learning depends on “transfer based on previous learning” (qtd. in Head 28), Head contends that, while much scholarship has explored what Facebook and other digital media have to offer, “the pedagogy of transfer with students’ previous experience and prior knowledge of audience in social media requires more scholarly analysis” (28).

In Head’s view, among the skills developed by participation in social media is the ability to adjust content to different audiences in varied contexts (28). He offers Burkeian identification as a means of theorizing this process and providing practices to encourage transfer. Further analysis of transfer comes from work by D. N. Perkins and Gavriel Salomon, who distinguish between “low road transfer” and “high road transfer.”

Low-road transfer occurs when a learner moves specific skills between fairly similar environments; Head’s example is the use of cooking skills learned at home to a restaurant setting. High-road transfer, in contrast, involves using skills in very different contexts. This kind of transfer requires abstract thinking and reflection in order to recognize the applicability of skills across disparate domains (30). Burke’s theory, Head writes, offers a means of evoking the kind of reflection needed to facilitate high-road transfer from the very different contexts of Facebook and a writing class (30, 31).

Head reports on Burke’s identification as a means of persuasion, distinguishing between classical rhetoric’s focus on deliberate efforts at persuasion and the “subconscious” aspects of identification (32); without identification, according to Dennis Day, persuasion cannot occur (cited in Head 31). Identification allows communicators to show that they are “consubstantial” with audiences, thus “bridg[ing] division” (31). This process invokes shared values in order to win audience adherence to new ideas (32).

Head explores aspects of identification theory, including “cunning” identification in which the values shared between audiences are not genuine but are rather created to generate persuasive identification and therefore work to the extent that the audience believes them to be genuine (32). In particular, he notes analysis by George Cheney that discovers “three main strategies” in Burke’s theory: “[t]he common ground technique,” which focuses on shared aspects; “[i]dentification through antithesis,” or the establishment of a “common enemy”; and “[t]he assumed or transcendent ‘we,'” to create group allegiance (qtd. in Head 32). Current scholarship such as that of Tonja Mackey supports Head’s claim that components of identification inform regular Facebook interaction (33).

Head reports on Facebook’s algorithm for determining how users connect with friends. This process, according to Eli Pariser, creates a “filter bubble” as Facebook attempts to present material of interest to each user (qtd. in Head 33). Head suggests that students may not be aware that this “filter bubble” may be concealing more complex combinations of ideas and information; introduction to the theory of identification in the classroom may make them more alert to the strategies that both link them to like-minded audiences and that direct them away from more challenging encounters (33).

Postings by an anonymous “example Facebook user” illustrate the three Burkeian strategies pointed out by Cheney as they inform a Facebook timeline (34). This user establishes common ground by sharing photos and posts that reflect a religious affiliation as well as an interest in fantasy that connects him to many friends. He establishes a common enemy by posting and then collecting likes in opposition to “mandated health care” (34). Finally, he generates a sense of the “transcendent ‘we'” by appealing to group membership in a National Novel Writing Month (NaNoWriMo) experience (34). These examples, in Head’s view, demonstrate the degree to which identification is a natural component of Facebook interactions.

For Head, the transfer of this inherent identification to an academic environment involves explicit instruction in the theory of identification as well as reflection on the students’ part as to how these actions can be applied in more formal or novel settings. Students can recognize the strategies and moves that constitute identification in their own Facebook interactions and then can locate similar moves in other types of writing, finally applying them consciously as they connect with academic audiences (35).

Head contends that more teachers need to use platforms familiar to students, like Facebook, to teach rhetorical skills and awareness; he urges teachers to share their experiences with these media and to publish analyses of their findings (36). He reports that his own students enjoyed beginning their rhetorical curriculum with a medium with which they were already engaged, using their own work as a starting point (35). He concludes with a schedule of suggested assignments for making the tenets of identification visible in Facebook and transferring awareness of them to academic projects (36-39).


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Lancaster, Zak. Discourse Templates in They Say/I Say. CCC, Feb. 2016. Posted 03/13/2106.

 

Lancaster, Zak. “Do Academics Really Write This Way? A Corpus Investigation of Moves and Templates in They Say/I Say.” College Composition and Communication 67.3 (2016): 437-64. Print.

Zak Lancaster analyzes three corpora of academic writing to assess the usefulness of “templates” provided for student use in the textbook They Say/I Say (TSIS), by Gerald Graff and Cathy Birkenstein. Lancaster ultimately concludes that the most cogent critique of TSIS is not that it encourages students to use “formulaic” constructions but rather that the book does not supply students with the templates that academics actually use and hence, in fact, is not “formulaic” in ways that would most effectively shape students’ understanding of academic discourse (450).

Lancaster focuses on the book’s provision of specific sets of word strings to help students structure their arguments, in particular, first, phrases that acknowledge counter-arguments and second, those that concede to alternative points of view while, in Graff and Birkenstein’s words, “still standing your ground” (qtd. in Lancaster 440). Lancaster recounts that the use of formulas to guide students in incorporating others’ viewpoints has provoked debate, with some analysts endorsing the effort to supply students with explicit language for “moves” in the academic conversations they are expected to enter, and others characterizing the provision of such specific language as a “decontextualized” approach guilty of “reducing argumentation down to a two-part dialogue” (438).

For Lancaster, this debate, though meaningful, begs the basic question of whether the templates provided by TSIS actually “capture the tacitly valued discursive strategies used in academic discourses” (439). Lancaster finds this question important because linguistic analysis indicates that variations in wording shape “different roles for the reader . . . and different authorial personae, or stances,” conveying different values and encouraging different approaches to argumentation (440).

Lancaster cites research showing that what some linguists call “lexical bundles” are indeed common in academic writing across disciplines. “[H]ighly functional” phrases such as “it should be noted that,” or “the extent to which” are used more often by expert writers than by students (441). Lancaster’s example of “hedging formulas” such as “in some cases” or “appears to be” introduces his claim that such formulas have an “interpersonal function” in concert with their “ideational meanings” (442), supplying the same information but creating different valences in the reader/writer relationship.

Research on student texts, Lancaster reports, shows that students often succumb to what some scholars call “myside bias,” struggling to include counterarguments (443). In Lancaster’s view, evidence that students who are able to overcome this bias produce more complex, “mature” arguments (444) justifies strategies like those in TSIS to open students to a more dialogic approach to argument, which they may tend to see as a matter of “winning” rather than negotiating meaning (444). Lancaster claims, however, that TSIS could provide “more systematic attention to the details of language” to offer more substantive guidance in the ways these details affect interpersonal meanings (444).

Lancaster examines three corpora: one of expert academic writing drawing from “almost 100 peer-reviewed journals across disciplines”; one of “829 high-graded papers” by advanced undergraduates and “early graduate students across sixteen fields”; and one of “19,456 directed self-placement (DSP) essays” from the University of Michigan and Wake Forest University (444-45). Lancaster examined each body of writing using “concordancing software” to search for the exact phrases proposed by TSIS, to find other phrases serving the same functions, and to examine the precise contexts for each formula to make sure that it functioned like those featured in TSIS (445). The tables presenting the findings are based on “the normalized frequency” of occurrences rather than the raw numbers (446).

Analysis of the ways in which the writers in the corpora “entertain objections” revealed “six recurring options” that Lancaster ranks as moving from “direct” moves such as “Naming the reader” and “Naming your naysayers” (a characterization quoted from TSIS) through less direct moves that he denotes as “Unattributed” like “One might argue” or a passive-voice construction, to indirect phrases like nominalizations (“Another explanation”) or what linguist Geoff Thompson calls the “Hypothetical-Real” formula: phrases like “At first glance” or “It may appear that” that suggest that the writer will delve beneath the surface to present unrecognized truths (447-48).

Analysis indicates that first-year writers did consider alternative views at frequencies comparable to those in the more advanced work. In general, indirect phrases were much more commonly used than direct ones in all corpora; Graff and Birkenstein’s “Naming your naysayers” was the least frequently used option (448-49). Though they did “name the readers” more than the first-year writers, advanced writers preferred indirect approaches at higher levels than less advanced writers (450).

Lancaster posits that the use of more indirect choices by more advanced writers, counter to the guidance in TSIS, suggests that writers resist claiming to know what readers think, a form of “interpersonal tact” (448). Importantly for Lancaster, the specific phrasings offered in TSIS “do not appear in any of the corpora” (450). Similar but subtly different phrasings perform these functions (450-51).

Lancaster’s discussion of concession notes that while TSIS describes this move in terms of “‘overcoming’ objections” (qtd. in Lancaster 452), for linguists, such interactions create “solidarity with interlocutors by affirming and validating their views” (452). Lancaster draws on the work of James R. Martin and Peter R. White to base his analysis on the concept of “concede + counter,” in which a concession move is signaled with “high-certainty adverbials” like “undoubtedly” or “to be sure,” while the counter follows through the use of words like “yet,” or “at the same time.” Lancaster notes that in advanced samples, the opening concession phrase may not even appear (452), with the result that the move may be inconsistently tagged by the software (453).

Findings indicate more explicit use of concession by the less experienced writers (452). Lancaster proposes that this difference may result from the placement-essay writers’ sense that they were expected to “strike an adversarial stance” requiring more “direct language”; conversely, the software may not have picked up more subtle moves by more advanced writers (453). First-year samples were much more likely to include the kinds of wordings TSIS recommends, such as “It is true that. . . .” (454). However, none of the writers at any level used “personalized and overt signals” like “I concede that” or “Proponents of X are right” (454).

In investigating the “counter,” Lancaster discovered that the direct phrases encouraged by TSIS, such as “I still VERB that,” were not favored by any group; shorter, less direct wordings predominated. In fact, “On the other hand,” recommended by TSIS, tended to indicate a contrast between two positions rather than a “counter” following a concession (454).

Lancaster extracts three conclusions: all groups opted most often for indirect means of considering objections; writers consistently chose to “eagerly” endorse shared viewpoints when conceding; and less experienced writers used more direct concessions like those suggested by TSIS (455).

Differences in genre and context, Lancaster notes, may affect the validity of his findings. However, he sees “interpersonal tact” as “an implicit guiding principle” that is “pervasive” in academic writing (456-57). He notes that TSIS formulas do use hedges, but posits that the authors may not “see” these interpersonal markers because the hedging phrases have become naturalized (457).

In Lancaster’s view, TSIS often echoes a common perception of argument as a form of combat; he argues that the best academic writing more fully resembles a conversational exchange, and suggests that attention to the specific details of academic language provided by “systematic analysis” (459) such as corpora research can refocus instruction on how academics do incorporate interpersonal meanings into their discourse and how students can best use these moves when they wish to enter academic conversations (458-59).

 

 


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Costello, Lisa A. Research Paper to Blog Post. TETYC, Dec. 2015. Posted 02/05/2016.

Costello, Lisa A. “Blogging a Research Paper? Researched Blogs as New Models of Public Discourse.” Teaching English in the Two-Year College 43.2 (2015): 180-94. Web. 31 Jan. 2016.

Lisa A. Costello advocates for a “hybridized assignment” (180) in which students compose a traditional research paper and blog posts on the same topic. She researched the effects of this assignment by analyzing writing samples from a first-year course at a “regional college in the Southeast” (185). Her materials included “rationale essays” in which students reflected on their choices in responding to the assignment and comments on anonymous evaluations (185). The assignment called for the research essay to explore a problem and a range of solutions and the blog post to advance a specific solution (183-84).

Costello designed this assignment to respond to her conclusion that her students’ research projects were addressed to her as the primary audience and that students seemed reluctant to express their opinions (181). One goal in the assignment was to provide a richer sense of audience and to encourage students to recognize and experience how including personal expression in their writing affected their rhetorical presence (182).

Costello cites Kathleen Blake Yancey’s call for attention to “new models of writing” (qtd. in Costello 180; emphasis original). Yancey also urges teachers to attend to the need for students to engage more deeply in public forms of writing, especially online writing, which, according to Costello, she characterizes as “everywhere” (qtd. in Costello 180). At issue is student ownership of writing and their awareness that their writing can have effects beyond the classroom (181). Costello argues that blogs can encourage this sense of ownership, especially by tying into writing that students already do by choice in various digital venues (181, 185). Her goal is to

help students create a bridge between the writing they “want to do” with writing they “have to do” by framing that writing as personal and a part of public discourse; it is writing that has real consequences. (181)

For Costello, the hybrid assignment exploits the advantages of the two genres. While blog writing can incorporate the personal as well as invite response, thus raising students’ stake in their work, it can veer toward unsupported personal opinion; to be expert enough on a topic to write with authority requires research and critical evaluation (184-85). Costello contends that writing the research paper first provides students with an increased sense of authority and confidence (186). At the same time, the possibility of a responsive audience resulting from a blog promotes an awareness of varied perspectives that may be missing from an academic research project that will only be seen by the teacher (185).

Costello incorporates these points into her three reasons for choosing blogs as an adjunct to a research paper: Unlike Facebook and Blackboard, blog sites permit a degree of customization that increases students’ sense of ownership; blogs promote interactivity that expands perspectives; and they support the plank of composition’s mission that values participation in civic discourse (182-83). She sees combining the “new form” discourse enabled by blogs with “‘old form’ research” as a way for students to develop and communicate “nuanced opinions” (183).

She further contrasts blogs with print options like brochures and chapbooks, which reach limited, defined audiences and do not offer the breadth of rhetorical demands inherent in blogs. Blogs, she states, provide participation that is “immediate and interconnected” (184). She sees the “potential” for “instant response” as immediacy, and notes the interconnectivity achieved when students incorporate links to their research in their blogs, knowing that readers can evaluate the information independently (184; emphasis original). Moreover, blogs, unlike other formats, allow for other tools to invite audience interaction, such as videos, polls, and games (185).

Costello notes that blogs may not generate responses, but she contends that even a print communication like a brochure with a specific audience can be easily ignored. She argues that students’ sense of a virtually infinite audience alerts them to the rhetorical possibilities embedded in their positions; calling that audience into being shapes students’ sense of a public to address (186, 187). Furthermore, she writes, the expanded audience increased the odds of a response (187).

She notes that some students still feared expressing their views to possibly hostile readers (186); a student who did receive a challenge to his position asked her to guide his response and had to be redirected to understand that “this continuing dialogue in the public realm was now up to him” (187).

Costello provides student writing samples in support of her claim that converting the research assignment to a blog post resulted in such gains as “stronger personal stance[s],” increased support for points, more direct and effective organization, and an expanded recognition of varied perspectives (188-90). Of one student’s blog post, Costello writes, “This entry underscores not only that the audience is present, but that [the student] is a part of that public that can effect change” (190).

Limitations include the small sample size, the possibility that constraints on access to blogging platforms may affect participation, and the degree to which the blog format itself challenged some students (190). Some students’ sense, as one student wrote, that they were “vulnerable” as a result of expressing themselves to a blog public also affected the results (qtd. in Costello 191). Costello responds that despite the difficulties the assignment may have presented to some students, the act of venturing into a public forum “got them thinking about the implications” of presenting a position in such a space (191). She cites Howard Rheingold to argue that while possession of a tool does not guarantee efficacy in its use, awareness of the potential of a tool and practice with such tools increases agency in new media environments (192).

Although recognizing that not all students will adapt easily to the new rhetorical demands of blogs, Costello reports “[i]ncreased interest and engagement,” “increased commitment to their topics,” and “increased . . . complexity and depth” in their discussions of their topics (191). Students with practice in such rhetorical flexibility, she writes, “may be more likely to become active participants in their worlds” (192; emphasis original).


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Rice, Jenny. Para-Expertise in Writing Classrooms. CE, Nov. 2015. Posted 12/07/2015.

Rice, Jenny. “Para-Expertise, Tacit Knowledge, and Writing Problems.” College English 78.2 (2015): 117-38. Print.

Jenny Rice examines how views of expertise in rhetoric and composition shape writing instruction. She argues for replacing the definition of non-expertise as a lack of knowledge with expanded approaches to expertise open to what Michael Polanyi has called “tacit knowledge” (125). Rice proposes a new category of knowledge, “para-expertise,” that draws on tacit knowledge to enable students and other non-experts to do activities related to expertise.

Rice cites a number of approaches to expertise in rhet/comp’s disciplinary considerations. Among them is the idea that the field has content that only qualified individuals can impart (120). Further, she sees expectations in writing-across-the-curriculum and writing-in-the-disciplines, as well as the view that composition courses should inculcate students in “expert [reading and writing] practice[s]” (121), as indications of the rhetorical presence notions of expertise acquire in the field (120-21).

She opposes the idea of novice practice as a deficiency with other attitudes toward expertise. Within the field of composition studies, she points to the work of Linda Flower and John Hayes. These scholars, she writes, found that the expertise of good writers consisted not of specific knowledge but rather of the ability to pose more complex problems for themselves as communicators. Whereas weaker writers “often flatline around fulfilling the details of the prompt, including word count and other conventional details,” expert writers “use the writing prompt as a way to articulate and define their own understanding of the rhetorical situation to which they are responding” (121).

This discussion leads Rice to a view of expertise as meaningful problem-posing, an activity rather than a body of knowledge. In this view, students can do the work of expertise even when they have no field-specific knowledge (122). Understanding expertise in this way leads Rice to explore categories of expertise as laid out in “the interdisciplinary field of Studies of Expertise and Experience (SEE)” (123). Scholars in this field distinguish between “contributory experts” who “have the ability to do things within the domain of their expertise” (Harry Collins and Robert Evans, qtd. in Rice 123; emphasis original); and “interactional experts,” who may not be able to actively produce within the field but who are “immersed in the language of that particular domain” (123). Rice provides the example of artists and art critics (123).

Rice emphasizes the importance of interactional expertise by noting that not all contributory experts communicate easily with each other and thus require interactional experts to “bridge the gulf” between discourse communities addressing a shared problem (124). She provides the example of “organic farmers and agricultural scholars” who function within separate expert domains yet need others to “translate” across these domains (124-25).

But Rice feels these definitions need to be augmented with another category to encompass people like students who lack the domain-specific knowledge to be contributory or interactional experts. She proposes the category “para-expertise,” in which para takes on its “older etymology” as “alongside (touching the side of) different forms of expertise” (119).

In Rice’s view, the tacit knowledge that fuels para-expertise, while usually discounted in formal contexts, arises from “embodied knowledge” gleaned from everyday living in what Debra Hawhee has called “rhetoric’s sensorium” (cited in Rice 126). In Rice’s words, this sensorium may be defined as “the participatory dimension of communication that falls outside of simple articulation without falling outside the realm of understanding” (126). She gives the example of not being able to articulate the cues that, when implicitly sensed, result in her clear knowledge that she is hearing her mother’s voice on the phone (125)

Rice’s extended example of the work of para-expertise revolves around students’ sense of the effects of campus architecture on their moods and function. Interviews with “hundreds of college students” at “four different university campuses” regarding their responses to “urban legends” about dorms and other buildings being like prisons lead Rice to argue that the students were displaying felt knowledge of the bodily and psychological effects of window and hallway dimensions even though they did not have the expert disciplinary language to convert their sensed awareness into technical architectural principles (127-31). In particular, Rice states, the students drew a sense of a problem to be addressed from their tacit or para knowledge and thus were embarking on “the activity of expertise” (131).

In Rice’s discussion, para-expertise can productively engage with other forms of expertise through the formation of “strategic expertise alliances” (131). By itself para-expertise cannot resolve a problem, but those whose tacit knowledge has led them to identify the problem can begin to address it via coalitions with those with the specific disciplinary tools to do so. As a classroom example, she explains that students on her campus had become concerned about intentions to outsource food options, thus endangering connections with local providers and reducing choices. Lacking the vocabulary to present their concerns to administrators, a group of students and faculty joined with local community organizations that were able to provide specific information and guidance in constructing arguments (132-33).

Rice’s own writing students, participating in this campus issue, were asked to gather oral histories from members of a nearby farmers’ market. The students, however, felt “intimidated and out of place” during their visits to the farmers’ market (136), partly because, as students from other areas, they had seldom had any reason to visit the market. Rice considers this tacit response to the market the opening of a problem to be addressed: “How can a community farmers market reach students who only temporarily reside in that community?” (136; emphasis original).

Rice writes:

[T]he solution calls for greater expertise than first-year students possess. Rather than asking students to (artificially) adopt the role of expertise and pose a solution, however, we turned to a discussion of expert alliances. Who were the “pivot points” in this problem? Who were the contributory experts, and who had the skills of interactional expertise? (136)

Ultimately, alliances resulting from this discussion led to the creation of a branch of the farmers’ market on campus (136).

Rice argues that this approach to expertise highlights its nature as a collaborative effort across different kinds of knowledge and activities (134). It de-emphasizes the “terribly discouraging” idea that “discovery” is the path to expertise and replaces that “myth” with an awareness that “invention and creation” and how “[e]xperts pose problems” are the keys to expert action (122; emphasis original). It also helps students understand the different kinds of expertise and how their own tacit knowledge can become part of effective action (135).

 


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Preston, Jacqueline. Composition as “Assemblage.” CCC, Sep. 2015. Posted 11/03/2015.

Preston, Jacqueline. “Project(ing) Literacy: Writing to Assemble in a Postcomposition FYW Classroom.” College Composition and Communication 67.1 (2015): 35-63. Print.

Jacqueline Preston advocates for a project-based model for composition, particularly in basic-writing classes. Such a model, she argues, benefits students in several important ways. It refuses the longstanding deficit approach that, according to Victor Villanueva, defines students who fall into the basic-writing population in terms of “illness” (qtd. in Preston 35); it allows students to draw on their histories, interests, and multiple “acquired literacies” (42) to produce writing that is rich in “complexity,” “relevancy,” and “contingency” (39); and it encourages students to view writing as an “assemblage” of many overlapping components, including personal histories; cultural, social, and political interactions; prior reading and writing; and many kinds of “rhetorical negotiation” (54).

Preston contends that composition still embraces a deficit model that sees its purpose as preparing underprepared students for future academic work. Such an approach, working with a narrow understanding of literacy, focuses on writing as a “technology of representation” (Raúl Sánchez, qtd. in Preston 38, 61n7), devoted to proficient communication that primarily serves as a “conduit” for information (43). This view requires that students’ lived literacies be dismissed as deficiencies and that composition itself be limited to fulfilling a service role within the limits of the university (36, 38).

In contrast, Preston presents a view of writing aligned with postcompositionist approaches that advocate seeing writing more expansively as the actual moment of “culture making itself” (40). She urges composition studies to embrace Kenneth Burke’s concept of “dialectical space” as the realm of the “both/and” in which “merger and division” bring together disparate assemblages to transform them into something transcendent.

Seeing writing through this lens, she argues, allows an awareness of writing as a process of “becoming,” a concept from Gilles Deleuze and Félix Guattari in which each act of assembly transforms previous knowledge and creates new realities (39-40). Drawing on Sidney Dobrin’s book Postcomposition, she argues that the view of composition engendered by the project model she describes enables engaging “the possibles” that “emerge on the edge of chaos” but that “strive toward becoming actuals” if embraced in a dialectical spirit (Dobrin, qtd. in Preston 54).

Preston presents the project-based model, which she traces to John Dewey and William Heard Kilpatrick, as a pedagogical method that can introduce students to this view of literacy. Her article is based on a twelve-month grounded-theory study examining the experiences of ten students and seven faculty (37, 61n11). In Preston’s program, basic writing is the purview of eight tenured and tenure-line faculty in “an independent basic writing unit” in which “constructivist approaches” have long been in place (41). Preston presents examples of student work in the course, focusing especially on a particular student who had entered college uncertain of his readiness but who successfully developed a fundraising and social-media plan to encourage the installation of bike racks in the city.

Her account of this student’s work contrasts his experience with the expectations he would have been asked to meet in a traditional argument curriculum (50-51). She recounts that his original proposal to “do a presentation to the Downtown Alliance . . . as a citizen” (student, qtd. in Preston 40) evolved as he learned more about previous work done on his idea and drew on his prior involvement in the bicycling community, including expertise and literacies he had developed through that background. In a more traditional approach, she argues, he would have gathered evidence and counterarguments but would never have had

a chance to come face-to-face with the inherent complexities of his writing project and to see “good writing” as a multifarious and contingent response to constantly shifting rhetorical, social, and political realities. (51)

Adoption of a project-based model, Preston writes, raises questions about the nature of “good writing” and “effective pedagogy.” The model, she states, does not completely dismiss the conventions and genre requirements common to more traditional curricula. As students compose many different kinds of texts, from a “well-researched proposal to a sponsor” to emails, interview questions, brochures, and video presentations, they not only incorporate conventions but, because of their investment in their projects, become “eager to know more about the conventions of particular genres and how best to use outside resources to appeal to specific audiences” (52). The model stresses the degree to which all writing is a situated assemblage of many different contingent components always open to revision rather than a representation of a stable truth (51).

Effective pedagogy, in this model, becomes pedagogy that resists practices that limit access; builds on and furthers students’ histories, literacies, goals, and interests; provides students with a richer sense of the possibilities writing offers; and “produc[es} writing that has consequence” (53). Important, in Preston’s view, is the model’s capacity for allowing students to “transfer from” their own experiences the material to support critical inquiry rather than insisting that the sole purpose of first-year writing is to enable students defined as underprepared to “transfer to,” that is, to tailor their work to narrow views of literacy as circumscribed by traditional notions of proficient college work (62n12; emphasis original).


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DeStigter, Todd. Critique of Argumentative Writing as Dominant Academic Mode. RTE, August 2015. Posted 09/02/2015.

DeStigter, Todd. “On the Ascendance of Argument: A Critique of the Assumptions of Academe’s Dominant Form.” Research in the Teaching of English 50.1 (2015): 11-34. Print.

Todd DeStigter raises concerns about the predominant focus on argumentative writing in college and increasingly in high school, as the authors of the Common Core State Standards join composition scholars in declaring argumentation an essential skill.

DeStigter’s response to the emphasis on argument grew out of his experiences at a high school in a Mexican/Mexican-American area in Chicago. An English teacher/assistant principal there enlisted DeStigter’s help in an initiative to require all students to take AP English and Composition; in the teacher’s view, this curriculum revision would address the inequity faced by students who historically had not had adequate preparation for college. DeStigter’s involvement developed into “three semesters of ethnographic research,” including observations and tutoring in two AP classes (12).

DeStigter recounts that the high school’s effort to better prepare the students for college and careers reflected national trends in emphasizing argumentative writing. He quotes the National Governors Association Center for Best Practices and the Council of Chief State School Officers, authors of the Common Core State Standards, as they urge attention to “students’ ability to write sound arguments on substantive topics and issues” (qtd. in DeStigter 12). Research by James Warren supports DeStigter’s claim that argument is becoming “the dominant mode” in both high school and college (qtd. in DeStigter 12). DeStigter argues for a shift from asking how to teach argument more effectively to asking why argument is given such prominence and what follows from this emphasis (13).

Although agreeing that compositionists recognize the diverse forms argument can take, that argumentative writing is not per se “harmful,” and that no “either/or choice” is called for (13; emphasis original), he reports detecting three assumptions about such writing: that it “promotes clear and critical thinking,” that it develops skill in the “rational deliberation . . . essential for a democratic citizenry,” and that it provides “a form of cultural capital that facilitates [students’] upward academic and socioeconomic mobility” (13). Though noting the “irony” that he is using the conventions of argument to challenge the “overemphasis on argumentative writing” (31n3), he critiques these assumptions.

In his view, the idea that reasoned argument reflects the clearest thinking derives from Descartes and Kant and their contentions that it is possible to arrive at knowable truth outside of context and contingency via evidence and logical connections. DeStigter links this belief in the efficacy of formally structured argument to lead to best decisions to the “coherence theory of truth,” which valorizes discourse that meets agreed-upon standards of self-consistency and integration, and to the “correspondence theory of truth,” in which a well-formed discursive product is assumed to mirror an autonomous entity out in the world. DeStigter argues that decisions as to what counts as reason and effective structure are themselves discursive products, Foucauldian “regimes of truth” (18) created and valorized by people “who are in a position to make and enforce such designations” (19).

He again cites Kant as a source for the view that “rational deliberation” is the ideal process to further democracy. He reviews philosophers and critics like Hannah Arendt, John Rawls, and Jurgen Habermas (22) who posit that a society in which individual interests can be bracketed and all stakeholders can participate as equals results in the “egalitarian reciprocity” necessary for democracy (Seyla Benhabib, qtd. in DeStigter 22). DeStigter responds that people do not have equal access to the public sphere and that even “overwhelming evidence” routinely surrenders to the “values and prejudices” through which people filter claims (22).

Moreover, DeStigter maintains, true change seldom follows from deliberative discussions but from activism and solidarity. He introduces the concept of “democracy’s edges“ proposed by Ian Shapiro and Casiano Hacker-Cordón (23): This concept attempts to identify those forced to the margins of the democratic process, but for DeStigter, it also refers to what kinds of action and speech get defined out of the process. He gives examples of actions that approach “a line” that, if rational deliberation is the standard, renders them “irrational, and therefore illegitimate,” like refusing to move to the back of the bus or occupying government buildings. “[M]ore agonistic or even revolutionary models” of interaction, he contends, may be necessary to bring about changes that will truly foster democracy.

Finally, he challenges the contention that learning to write arguments will promote students’ social mobility. He details two students at the high school who, although excellent argumentative writers, find college costs daunting and the job market unresponsive (25). These examples and others illustrate DeStigter’s resistance to the long-lived idea that more and better education will spur a stronger economy (25-26). While acknowledging that individual students may escape poverty through education, he argues that for most students like those he studied, “being prepared for higher education is not the same as having a realistic opportunity to attend college” (26). But even if cost were no issue, he maintains, the possibility that a college education will provide the “cultural capital” necessary for socioeconomic mobility is based on “educators’ widespread misappropriation” of the work of Pierre Bourdieu (26).

According to DeStigter, Bourdieu recognized three kinds of “capital”: cultural (knowing how to behave), social (having access to opportunities for advancement), and economic (having money) (26-27). Central to DeStigter’s critique is Bourdieu’s clear assertion that “economic capital is at the root of all other types of capital” (qtd. in DeStigter 27), and thus that possession of economic capital determines people’s ability to acquire the other kinds. In contrast to the idea that providing students with literacy will open the door to the “culture of power” (Lisa Delpit, qtd. in DeStigter 28), DeStigter cites Bourdieu’s claim that hope for a more egalitarian society depends on subverting dominant power structures rather than emulating them (28).

Accepting the view that schools can influence “systemic” economic dysfunction, DeStigter contends, feeds a tendency to “blame schools” during downturns and invites privatization (29). Further, assigning such power to education encourages the meritocratic view that economic hardship results from a lack of individual intelligence or effort in school (29).

Finally, DeStigter concludes that

the ascendance of argument limits our understandings of who we humans are and what we are capable of because it attends to only a tiny part of the communicative spectrum we occupy. . . . [W]e writing teachers must safeguard opportunities in our curricula and pedagogy to gather ourselves and our students into conversations in which we seek not just to scrutinize, critique, and refute, but to share and be receptively present with others. (30-31)