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Dush, Lisa. When Writing Becomes Content. CCC, Dec. 2015. Posted 02/21/2016.

Dush, Lisa. “When Writing Becomes Content.” College Composition and Communication 67.2 (2015): 173-96. Print.

Lisa Dush compares the concept of “writing” that has historically grounded writing studies to the new forms of written communication engendered by technological change. In these new forms of communication, what has always been thought of as writing must now be understood by keeping in mind its nature as “content.” Extant ideas of what “writing” means, she contends, should not “be erased”; rather, the field should understand and acknowledge the tensions created by writing’s migration into new spaces and forms (183).

Dush argues that “writing” and “content” are metaphors with “attendant bundles”; those surrounding writing can be hard to identify (179). For Dush, writing implies an “agentive composer” producing what Jodie Nicotra calls a “discrete textual object” (181); an audience that can be analyzed and known to some degree (177); specific spaces; and specific and known social and professional roles such as “author, editor, and publisher” or relationships such as “famous author to fan, good writer to bad” (179-80). For Dush, this metaphor does not capture the emergent features of writing for digital spaces and does not furnish the conceptual tools to adequately critique or respond to the changes (181).

Dush defines “content” as “conditional, computable, networked, and commodified” (176; emphasis original). “Conditional,” she writes, refers to the degree to which creators of texts cannot easily know exactly where and how their work will be used; content is “characterized not by being finished or published, but rather by [its] availability for repurposing, mining, and other future uses” (176). It is “computable” in the sense that it is composed of numeric data, a form that allows “machine audiences” to “mine, rank, process, match, reconfigure, and redistribute it” (176); its format may change and fragments might appear in such places as search-engine lists (177).

“Networked” denotes the relationship of content not to the “speaker-audience dyad of classical rhetoric” but rather to audiences so vast as to call for machine analysis; because the audience cannot be authoritatively known, texts must tend toward “adaptation” to various audiences rather than “prediction” of an ideal fit (177). Dush cites Clay Shirky to note that the networked nature of content favors the production of more rather than less text, and “more arguably, democratic participation over hierarchy” (177).

Finally, content is “commodified.” Dush builds on John Trimbur’s distinction between “use value— . . . how well a thing meets human needs— and exchange value—value based on profit” (178; emphasis original). She illustrates this feature by noting that a tweet is not valued for its utility but for “the number of clicks and retweets it accumulates,” thus metamorphosing into advertising revenue (178).

Dush argues that recent attention to multimodal composition has not abandoned the metaphorical implications of “writing” as opposed to “content” (181), an approach that is not attuned to “what Jim Ridolfo and Danielle Nicole DeVoss call ‘rhetorical velocity'” (qtd. in Dush 182): that is, the rapid circulation of material via the manipulation of managers and strategists, both human and machine. Dush points to the ways in which this shift from “writing” to “content” risks a “disempowered” view of writers (183). She quotes Rahel Anne Bailie and Noz Urbina, authors of Content Strategy: Connecting the Dots Between Business, Brand, and Benefits, who recite a list of the ways that “[w]riters can’t be expected to be experts” and should therefore be subordinated to managers versed in content manipulation (qtd. in Dush 184). Dush responds that writing-studies professionals should take up this challenge: “[T]o avoid being written out of the work of writing, perhaps writers must indeed become experts at working with writing-as-content” (184). Such a focus, she argues, should be part of the curriculum at all levels of writing instruction (184).

This refocus, she writes, should embrace the fact that some of this approach already appears in some writing curricula, and, moreover, central aspects of writing-as-content lend themselves to applications and critiques grounded in rhetorical theory (184-85). She examines the “quad,” a figure from Kristina Halvorson and Melissa Rach’s Content Strategy for the Web, that surrounds a “core strategy” with four quadrants: substance, structure, workflow, and governance (185-86). Substance, Dush states, involves choices about the appropriate information in a message; she relates structure to James E. Porter’s arguments addressing the relation of circulation to delivery and cites work “in writing studies about composing in networked space” (187). Workflow and governance are the “people components” that echo writing studies’ emphasis on the “social and material nature of writing” (188).

Dush suggests that in considering where elements of content management are already being taught, for example in technical communication and in courses such as Writing for the Web, compositionists can move beyond document design to considerations of platforms and the rhetorical concerns that arise as information moves across them (188). Course designers should consider including more “content” vocabulary both in curricula and in course titles in order “to better signal to employers that our students are prepared to do content work” (189). Multimodal courses can move beyond applications that limit students’ ability to apply strategies central to content creation like tagging and search-engine optimization (189).

Dush addresses challenges raised by the shift to “content” such as inadequate working conditions imposed by the need to be constantly connected to social media and the disparity between the “humanistic” values of writing studies and the profit- and efficiency-driven impulses of the content-oriented workplace (191). She sees as important concerns the degree to which writing itself may be “devalued” and the possible corollary that writing as traditionally understood will no longer be “a feasible profession” (191).

For Dush, in order to foster the values of writing studies while addressing the shift to content, the field should determine appropriate “core strateg[ies]” to place at the center of Halvorson and Rach’s quad. Using knowledge of content management to further humanistic organizations and causes, developing critical language to interrogate such phenomena as the effects on working conditions and consequences for users, and resisting the naturalization of the changing relations between writers and industry should direct the field’s response to the shift (192-93). Ultimately, Dush writes

the risks of ignoring writing-as-content or, likewise, dismissing it, are that we may miss an important opportunity to expand the conceptual, research, and pedagogical purview of writing studies in ways that are appropriate to the digital age. (193)

 


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Tarsa, Rebecca. Online Interface as Exordium. CE, Sept. 2015. Posted 09/29/2015.

Tarsa, Rebecca. “Upvoting the Exordium: Literacy Practices of the Digital Interface.” College English 78.1 (2015):12-33. Print.

Rebecca Tarsa proposes strategies for creating an effective “exordium” for writing classrooms by examining how the digital interface works as an exordium in online participatory sites in which students voluntarily contribute writing. She draws on Teena Carnegie’s work to argue that the interface of an online site meets Cicero’s definition of the exordium as an appeal designed to “make the listener ‘well-disposed, attentive, and receptive’ to the ensuring speech” (25). In the case of an online site, the interface as exordium accomplishes this goal by “project[ing] to users the potential for interactivity within the site that matches their desired engagement while also supporting the ends of the site itself” (25-26).

To determine how interfaces affect students’ writing decisions, Tarsa drew on interviews with thirty students at two institutions, one a two-year college and the other a research university (15). The students were members of the general-education population and not necessarily advanced online writers (16). Using grounded theory methodology, Tarsa developed her observations after coding the interviews (16-17). More than three-quarters of the students voluntarily raised the issue of the effects of a site’s interface, leading Tarsa to recognize it as an important element in students’ online participation (17). She notes that her conclusions about student activities were based on self-report and cannot be considered generalizable, but argues that using “students’ own perceptions” is valuable because it provides useful additions to “our understanding of digital participatory cultures” (18).

Tarsa introduces the concept of “affordances,” which she defines as “the potential interaction offered to users by a tool or feature of a site’s interface” (18). She focuses on two kinds of affordances, “[e]ntry” and “qualitative” (18, 22). Entry affordances, she writes, affect student decisions about participation long before they have accessed any content. Such affordances involve the appearance of a site, which the students Tarsa interviewed often seemed to judge as inviting or uninviting, perhaps ‘boring” (student, qtd. in Tarsa 19). A second important feature of an interface that influences participation is the registration process, if one is in place. Tarsa found that students might use a site extensively yet resist the step of signing up, in some cases because they felt they already had too many accounts and passwords (20). Tarsa found that “usability” was not a determining factor in students’ decisions; rather, they were likely to judge whether or not a particular feature or requirement was “useful” (20). For example, acquiring the ability to access a site on a mobile device was useful to some of the students interviewed (20-21).

Students who ultimately decided to register, Tarsa reports, tended to do so either because they “had something in particular they wanted to contribute” or because “they wanted to customize their interface experience or vote on content” (21). In such cases, the students had regularly visited the sites before deciding to sign up. She posits that although a desire to write was not necessarily the primary motivation, having registered cleared the way for future engagement, for example writing (21).

Tarsa depicts “qualitative affordances” as invitations to interact, initially through voting on the quality of content. She writes that such judgments of quality can involve sharing, “liking” (a “one-way” judgment), or voting up or down (a “two-way” assessment) (22). Tarsa argues that the ability to vote offers users a safe, visible, easy-to-use means of becoming a contributor to an online community. Such actions by users become a form of agency, as audiences determine what content will become successful.

The existence of qualitative affordances, Tarsa posits, is one factor in overcoming users’ resistance to entry affordances, like registration (23). Eliminating this resistance positions users to take the next step of writing. Regular involvement in voting activities “create[s] higher levels of comfort with and investment in a site overall” (24), necessary components if a user is going to risk the “range of anxieties” (23) inherent in writing. Thus, the ability to vote on content drew the students Tarsa interviewed into sites where “all but one” of those who had registered for the purpose of voting “eventually went on to participate within those sites via writing” (23).

Invoking Carnegie’s theory, Tarsa proposes that the work of motivating writing begins with the features of the interface working as exordium, particularly in promising and facilitating the “interactivity” that leads to a sense of “connection” and “acceptance” (Carnegie, qtd. in Tarsa 26). Interacting with other users through the qualitative affordances enabled by the interface leads writers to an awareness of audiences beyond their immediate sphere (28). While the threat of being voted down may discourage some writing, in Tarsa’s view, the familiarity with interaction that results from these affordances is more likely to encourage writing than to “quash” it (27). She notes that a particular exordium will not appeal to every user; each online culture competes with so others that any site seeking to prompt participation must hone its interface with careful attention to its intended audience (26-27).

Tarsa sees challenges in creating a classroom exordium that makes use of the features that interfaces provide in online cultures. She states that the ability to write on impulse with little cost or risk fuels participation in online interaction; this “spontaneity” is difficult to reproduce in the classroom (29). Options like blogging, while promising, must be designed so as to reduce entry barriers like “schedul[ing] time to write the assigned post, navigat[ing] to the site, and log[ging] in before they can write” (29). Making entry routines part of a regular class day is one possible step toward encouraging participation. Similarly, class discussion does not mimic the interactivity offered by qualitative affordances because of the risk speaking up poses and its inability to indicate spontaneous reactions.

Tarsa suggests incorporating versions of more popular qualitative affordances like “liking” or supplying links to related material into such activities as selection of material for a digital bibliography (29-30). Finally, the features of online participatory sites can play “an ongoing part in rhetorical inquiry” into “the relationship between author and audience” (30). In Tarsa’s view, such efforts to exploit the features of the online exordium that invite writing can also encourage it in classrooms.


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Sullivan, Patrick. Making Room for Creativity in the Composition Class. CCC, Sept. 2015. Posted 09/15/2015.

Sullivan, Patrick. “The UnEssay: Making Room for Creativity in the Composition Classroom.” College Composition and Communication 67.1 (2015): 6-34. Print.

Patrick Sullivan urges composition scholars to embrace creativity as a fundamental component of an enriched writing curriculum. In Sullivan’s view, although researchers and scholars outside of composition have steadily moved creativity to the core of their models of cognition and of the kinds of thinking they feel are needed to meet 21st-century challenges, writing scholars have tended to isolate “creativity” in creative-writing courses. Sullivan presents a “most essential question”: “Might there be some value in embracing creativity as an integral part of how we theorize writing?” (7).

A subset of questions includes such issues as current definitions of creativity, emerging views of its contribution in myriad contexts, and the relationship between creativity and important capacities like critical thinking (7).

Sullivan surveys works by educators, psychologists, neuroscientists, and others on the value of creativity and the ways it can be fostered. This work challenges the view that creativity is the special domain of a limited number of special people; rather, the research Sullivan presents considers it a “common and shared intellectual capacity” (12) responsible for the development of culture through ongoing innovation (9) as well as essential to the flexible thinking and problem-solving ability needed beyond the classroom (8-9, 15).

Scholars Sullivan cites position creativity as an antidote to the current focus on testing and accountability that promotes what Douglas Hesse calls the “extraordinarily narrow view of writing” that results from such initiatives as the Common Core Standards (qtd. in Sullivan 18). Sullivan draws on Ken Robinson, who contends that current models of schooling have “educated out” our natural creativity: “[M]ost children think they’re highly creative; most adults think they’re not” (qtd. in Sullivan 9).

Other scholars urging the elevation of creativity as central to cognition include intelligence researcher Robert J. Sternberg, for whom creativity entails three components: “synthetic ability (generating ideas), analytical ability (evaluating ideas, critical thinking), and practical ability (translating ideas into practice and products)” (10). Sullivan compares models of “habits of mind” developed by other scholars with the habits of mind incorporated into the “Framework for Success in Postsecondary Writing” collaboratively generated by the Council of Writing Program Administrators, the National Council of Teachers of English, and the National Writing Project; he notes that many such models, including the “Framework,” consider creativity “an essential twenty-first-century cognitive aptitude” (12). He recommends to composition scholars the international view that creativity is equal in importance to literacy, a view embodied in the Finnish educational system and in the Program for International Student Assessment (PISA), which would replace testing for memorization with testing for students’ ability “to think for themselves” (Amanda Ripley, qtd. in Sullivan 13).

Importantly, Sullivan argues, incorporating creativity into classrooms has crucial implications for overall cognitive development. According to the researchers Sullivan cites, expanding the kinds of activities and the kinds of writing students do enhances overall mental function (14), leading to the “rhetorical dexterity” (Shannon Carter, qtd. in Sullivan 20) essential to negotiating today’s rapidly changing rhetorical environments (21).

As further evidence of the consensus on the centrality of creativity to learning and cognition, Sullivan presents the 2001 revision of Bloom’s 1956 Taxonomy. This revision replaces “synthesis and evaluation” at the pinnacle of cognitive growth with “creating” (19). Discussing the revised Taxonomy to which they contributed, Lorin Anderson and David Krathwohl note that the acquisition of the “deep understanding” necessary to “construction and insight” demands the components inherent in “Create” (qtd. in Sullivan 19-20).

Such deep understanding, Sullivan argues, is the goal of the writing classroom: “[I]ts connection here to creativity links this luminous human capacity to our students’ cognitive development” (20). Similarly, concern about students’ transfer of the intellectual work of academic writing to other domains and a recognition of the importance of metacognition to deep learning link the work of creativity scholars to recent composition theory and applications (20). Sullivan suggests shifting from “critical thinking” to “creative and critical thinking” because “[a]ll good thinking . . . is creative in some way” (16).

Sullivan sees the increased focus within writing studies on multimodal and other diverse uses of writing as a move toward reframing public conceptions of academic writing; he presents “desegregat[ing] creative writing” as one way of “actively expanding our definition of academic writing” (21). He lists many ways of incorporating creativity into classrooms, then provides the unit on creativity that he has embedded in his first-year writing class (22). His goal is to “provide students with an authentic experience of the joys, challenges, and rewards of college-level reading, writing, and thinking” (22-23). To this end, the course explores what Paul Hirst calls “knowledge domains,” specifically, in Sullivan’s class, “traditional assignments” examining how knowledge functions in history and the human sciences (23-24), with the unit on creativity “[s]andwiched” between them (24).

In this unit, students consider the definition of creativity and then write poems and stories. The centerpiece is an individual project in which students produce “their own work of art” such as “a sculpture, a painting, a drawing, a photograph, a collage, or a song” (24). Sullivan furnishes examples of student work, including quotes illustrating the metacognitive understanding he hopes to inculcate: “that creativity, and the arts in particular, provide a unique and important way of looking at the world and producing knowledge” (25).

The final assignment is an “unessay,” which bans standard formats and invites students to “[i]nvent a new form!” (26). Sullivan shares examples of student responses to this assignment, many involving multimodal components that gesture toward a more inclusive embrace of what Kathleen Blake Yancey calls “what our students know as writing” (qtd. in Sullivan 28). Ultimately, Sullivan contends, such diverse, creatively rich pedagogy will realize David Russell’s hope of casting writing not as “a single elementary skill” but rather “as a complex rhetorical activity embedded in the differentiated practices of academic discourse communities” (qtd. in Sullivan 29), and, importantly, Douglas Hesse’s hope of communicating to students that writing is not an isolated academic exercise but rather “a life activity with many interconnected manifestations” (qtd. in Sullivan 18).


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VanHaitsma, Pamela. Student Inquiry through Archives. CE, Sept. 2015. Posted 09/08/2015.

VanHaitsma, Pamela. “New Pedagogical Engagements with Archives: Student Inquiry and Composing in Digital Spaces.” College English 78.1 (2015): 34-55. Web. 2 Sept. 2015.

Pamela VanHaitsma discusses an approach to involving students in archival research that she developed in first-year-writing classes at the University of Pittsburgh. Maintaining that students explore as well as create archives throughout their activities both in and outside of class, VanHaitsma hopes to connect the kinds of inquiry that archives make possible with the focus on student interest and lives that informs writing pedagogy. She also investigates how digital collection and dissemination options affect the process of using and building an archive (36).

She notes that the term “archives” might designate a range of collections, such as databases students use in research for classwork, broader collocations of information like Wikipedia, and even sites housing student material for plagiarism detection. VanHaitsma chooses to avoid resolving this definitional debate that, on the one hand, recognizes any collection of information as an archive, but on the other, insists on specific content and formal organization. Instead, she wants to “work between the . . . extremes of broad and narrow definitions” (35), drawing on the relationship between collections “from the past” as well as “present-day spaces” where archives might exist or be created (35). The specific assignment she presents calls on students to use collections that fit the traditional model while also developing their own collections in order to ground inquiry in their writing classes (36).

In VanHaitsma’s view and that of other scholars she cites, archival methods and research inherently encourage inquiry, simultaneously evoking critical attention to methodology (36-37). Practicing these methodologies has the added effect, VanHaitsma argues, of drawing both undergraduates and graduate students into the kind of scholarly work done and valued beyond the classroom: Students can “transform from thinking of themselves as students to seeing their insights and their work have value to an academic field” (Wendy Hayden, qtd. in VanHaitsma 37).

In her view, exploring digital archives has added benefits. She cites the collaborative work across areas of scholarly emphasis enabled by access to many different digital collections (37); she quotes James P. Purdy to stress that digital archives “eliminate many temporal and spatial obstacles” as students explore connections across disciplines (qtd. in VanHaitsma 38).

In particular, VanHaitsma points to scholarship that argues for the value of digital tools in helping students contribute their own collections to the growing universe of archives. Daniel Anderson contends that students’ ability to gather and store materials without expert technical knowledge makes them “producers and consumers, or ‘prosumers'” (qtd. in VanHaitsma 38). VanHaitsma provides examples of such “prosumer” behavior across communities and within classrooms, for instance the use of MediaWiki software to generate collaborative collections (38).

Her students explored the topic of “language use in romantic relationships” (40) through two traditional archives of nineteenth-century letter-writing instructions and then through materials available to them today that offered similar instruction. Her goals included encouraging comparison of these rhetorics while also asking students to consider how new technologies affected the dissemination and effects of the information they were examining (40, 42). Students concluded the project with an essay analyzing similarities and differences. Thus, for VanHaitsma, the assignment led to substantive inquiry at many levels. The students’ archives were collected in the Blackboard Course Management system in use at the university; the results were not made public 40-41).

VanHaitsma stresses that substantial learning resulted from her decision to allow students to develop their own archives rather than provide them with present-day materials of her choosing. Teachers, she argues, may not clearly anticipate what students will find useful or relevant; moreover, pre-empting students’ agency in choosing what to include in the archive stifles the kind of active inquiry the assignment is intended to promote.

VanHaitsma notes that students’ choices were not all “overtly instructional” like the letter-writing manuals; although how-to articles were included, students added other diverse options such as YouTube music videos, excerpts from novels, and film clips (43). She provides five examples of essay topics, for example, a comparison of a letter-writing manual to “present-day Chinese TV dating shows” that noted how both “focus on a man’s ‘wealth’ and a woman’s ‘appearance'” (student, qtd. in VanHaitsma 44); and an examination of the manuals through the lens of Jersey Shore, noting the shift from “courtesy” to “language and tactics . . . for hooking up” (student, qtd. in VanHaitsma 44). Two students noted that the earlier manuals did not admit the possibility of gay relationships (44-45).

VanHaitsma illustrates the critical analysis encouraged by the assignment: Students explored both the advantages and limits of both rhetorics as well as the effects of the media used. For example, a student analyzing a clip from the film He’s Just Not That Into You used the term “bombarded” to describe current-day techniques for creating relationships while other students noted that relationships today have been made “too easy” as people turn to online media to convey thoughts that were once written out with great care (46-47). Students also noted the limitations of the nineteenth-century process, contending that there are virtues to today’s more expansive options (47).

However, VanHaitsma’s ultimate focus is not on the content of the archives and essays themselves; rather, she hopes to foreground the degree to which the work of examining traditional archives while simultaneously creating related archives from materials of interest to students promotes “the sort of scholarly inquiry that teacher-scholars have emphasized as a potential for pedagogical engagements with brick-and-mortar archives. . . . ” (48).

VanHaitsma recommends that despite the ease of use of familiar platforms like Blackboard, students will benefit from trying out other systems, especially those like Archive-It and Omeka, which are specifically intended for the generation and dissemination of archives (49). While encouraging the option of taking student-created archives public, VanHaitsma cautions that teachers will need to address “questions about the audiences, purposes, and effects of such publication, as well as copyright issues relevant to archiving artifacts” (49).

Her final caution is for teachers to remember that when they provide archival materials for student study, they may come with “preconceived ideas” about how the materials should be valued. Again, she believes that student agency in selecting and evaluating collected material is paramount to the learning such assignments foster (50).


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Gruwell, Leigh. Wikipedia’s Gender-Gap Problem. C&C, May 2015. Posted 08/19/15.

Gruwell, Leigh. “Wikipedia’s Politics of Exclusion: Gender, Epistemology, and Feminist Rhetorical (In)action.” Computers and Composition 37 (2015): 117-31. Web. 28 july 2015.

Leigh Gruwell examines Wikipedia’s “gender-gap problem,” the fact that only 13% of its editors are female. Gruwell recounts interviews with three women who regularly contribute to Wikipedia to argue that a number of aspects of the Wikipedia process are not welcoming to women.

Gruwell reports that Wikipedia is widely used by both men and women and has earned the approval of a number of composition scholars who see it as “a collaborative site of writing and knowledge production that emphasizes revision and challenges traditional models of textual authority and authorship” (117). Compositionists have valued wiki technology in general and have incorporated Wikipedia into classroom assignments (119). Gruwell points to scholarship that casts Wikipedia as a way of showing how texts arise through a “socially constructed, ever-unfolding process” that does not stem from “a single, unified identity” (119). Scholars also value Wikipedia’s public nature and its message that knowledge is not limited to “credentialed experts” and is, in James Purdy’s view, “framed as up for debate” (qtd. in Gruwell 119). But Gruwell argues that Wikipedia, like any technology or text, emerges from its culture and encodes “biases and assumptions” that scholars should be alert to (119).

Gruwell examines Wikipedia as a discourse community; she notes that the scholarship on such communities demonstrates how, within the community, some modes of communication are sanctioned while others are discouraged or even denied. Gruwell argues, however, that members of one discourse community are also members of other communities and that these varied simultaneous memberships shape individuals’ relationships across communities. Wikipedia, she writes, does not acknowledge the diversity or multiplicity of the people who contribute; for example, the site does not ask editors to register and minimizes the information users have to supply. As a result, Gruwell states, “it is difficult to discern who these users are” (121). She contends that a user’s “standpoint”—his or her “allegiances . . . , politics . . . , [and] social positioning”—affect the knowledge that the user incorporates into the Wikipedia interface (121).

This dissociation from users’ lived experiences is further enforced, she writes, by the site’s style preferences. She demonstrates these preferences with a screen shot of the entry for “Feminist movement,” which is deemed unacceptable because it is “written like a personal reflection or essay” rather than in the mandated “encyclopedic style” (Wikipedia entry for “Feminist movement,” qtd. in Gruwell 118). Gruwell critiques this style choice through the lens of feminist standpoint theory, arguing that Wikipedia’s “neutral point of view” requirement, which, according to the site’s guidelines, asks writers “to describe debates rather than engage in them” (qtd. in Gruwell 121), excludes writing from an “embodied” positionality reflective of the kind of “lived experiences” that shape knowledge and that characterize a feminist approach to discourse (119).

Gruwell details her own experiences with Wikipedia. After regularly turning to Wikipedia for “quick run-down[s]” when needed, she fulfilled a graduate seminar assignment by enlisting as an editor (122). Discouraged by the difficulty of the “idiosyncratic” mark-up language then in use and by seeing her edits revised, Gruwell returned to using Wikipedia solely as a resource. However, the discovery that only 13% of editors were women encouraged her to see her experiences as grounds for investigation (122).

After promised help from Wikipedia recruiting women study participants failed to materialize, Gruwell located a “Wikimedia Australia gender gap listserv” (123) populated by women who contributed regularly to Wikipedia. Participants took a short survey on their experiences and then responded to a request for a longer interview over Skype or phone (123, 128-29).

Gruwell focuses on three interviews that provide useful insights into women’s relationships with the Wikipedia community (123). The three women were “relatively privileged . . . , well-educated, [and] economically advantaged” (123). Gruwell posits that these women’s positions may have enabled them to engage successfully with Wikipedia because they had both the time and the skills to do so (123). The women cited their emotional commitment to Wikipedia’s goals or to the community, with one explicitly expressing a political purpose, calling attention to issues she considered important. Gruwell notes that all three wrote “about topics that mattered to them, as individuals and professionals” (124) and with which they had a personal connection.

Gruwell’s interviews suggest three reasons why women fail to thrive at Wikipedia. First, her participants note that even professional women are still burdened by traditonal women’s duties and thus cannot prioritize becoming expert users (124-25). Second, though Gruwell notes that Wikipedia is making its coding simpler (123n4), historically learning to edit has presented a considerable learning curve. Her participants suggest that because IT has generally been a male-dominated domain, people comfortable using the interface may well more often be male. Finally, Gruwell emphasizes the degree to which the discourse expectations at Wikipedia exclude the kinds of knowledge many woman may bring to the project (124-25).

Gruwell explores these issues by examining how her three interview subjects have succeeded as Wikipedia editors. Beyond bringing some IT expertise, as one participant does, the women exhibit “a sophisticated sense” of how Wikipedia operates that enables them to meet the rigid community requirements (125). They recognize the mandate to direct their work to “the widest possible audience” (“Lekha,” qtd. in Gruwell 125); they copy and develop templates to structure their work in formats that will be accepted (126). Gruwell especially addresses the epistemological standards the women must meet. Of particular note is the need for “sourcing” that will be considered “reliable” (126). The women’s experiences in academia, Gruwell posits, makes meeting this standard easier for these women than it would be for others. However, she provides examples of how this standard excludes individual and local knowledge, as does the site’s sense of what constitutes the “notability” necessary for inclusion on Wikipedia (126). In Gruwell’s view, such practices create a “homogenous” body of information that claims authority as decisive when it fact it excludes rather than enables debate (127). Moreover, citing Andrea A. Lunsford and Lisa Ede, Gruwell identifies Wikipedia as an example of “hierarchical collaboration,” in which differences must be smoothed out rather than acknowledged (127).

Gruwell cites Wikipedia’s recent efforts to address the gender issue, but argues that these efforts do not challenge the limiting epistemology the site endorses (127). She introduces #tooFEW, a feminist group hoping to change the Wikipedia culture rather than simply “align with” it, and notes composition journals that do similar work (127-28). She reminds composition scholars that academic fields also value the “‘objective,’ detached writing” privileged by Wikipedia, and urges feminist scholars to take the “risks” involved in resisting such standards (128). Teachers should bring Wikipedia into classrooms for examination of the assumptions underlying its concept of knowledge and driving its discourse conventions (128). Finally, teaching Wikipedia critically can identify other excluded positionalities in its depiction of reality (128).


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Hansen et al. Effectiveness of Dual Credit Courses. WPA Journal, Spring 2015. Posted 08/12/15.

Hansen, Kristine, Brian Jackson, Brett C. McInelly, and Dennis Eggett. “How Do Dual Credit Students Perform on College Writing Tasks After They Arrive on Campus? Empirical Data from a Large-Scale Study.” Journal of the Council of Writing Program Administrators 38.2 (2015): 56-92). Print.

Kristine Hansen, Brian Jackson, Brett C. McInelly, and Dennis Eggett conducted a study at Brigham Young University (BYU) to determine whether students who took a dual-credit/concurrent-enrollment writing course (DC/CE) fared as well on the writing assigned in a subsequent required general-education course as students who took or were taking the university’s first-year-writing course. With few exceptions, Hansen et al. concluded that the students who had taken the earlier courses for their college credit performed similarly to students who had not. However, the study raised questions about the degree to which taking college writing in high school, or for that matter, in any single class, adequately meets the needs of maturing student writers (79).

The exigence for the study was the proliferation of efforts to move college work into high schools, presumably to allow students to graduate faster and thus lower the cost of college, with some jurisdictions allowing students as young as fourteen to earn college credit in high school (58). Local, state, and federal policy makers all support and even “mandate” such opportunities (57), with rhetorical and financial backing from organizations and non-profits promoting college credit as a boon to the overall economy (81). Hansen et al. express concern that no uniform standards or qualifications govern these initiatives (58).

The study examined writing in BYU’s “American Heritage” (AH) course. In this course, which in September 2012 enrolled approximately half of the first-year class, students wrote two 900-word papers involving argument and research. They wrote the first paper in stages with grades and TA feedback throughout, while they relied on peer feedback and their understanding of an effective writing process, which they had presumably learned in the first assignment, for the second paper (64). Hansen et al. provide the prompts for both assignments (84-87).

The study consisted of several components. Students in the AH course were asked to sign a consent form; those who did so were emailed a survey about their prior writing instruction. Of these, 713 took the survey. From these 713 students,189 were selected (60-61). Trained raters using a holistic rubric with a 6-point scale read both essays submitted by these 189 students. The rubric pinpointed seven traits: “thesis, critical awareness, evidence, counter-arguments, organization, grammar and style, sources and citations” (65). A follow-up survey assessed students’ experiences writing the second paper, while focus groups provided additional qualitative information. Hansen et al. note that although only eleven students participated in the focus groups, the discussion provided “valuable insights into students’ motivations for taking pre-college credit options and the learning experiences they had” (65).

The 189 participants fell into five groups: those whose “Path to FYW Credit” consisted of AP scores; those who received credit for a DC/CE option; those planning to take FYW in the future; those taking it concurrently with AH; and those who had taken BYU’s course, many of them in the preceding summer (61, 63). Analysis reveals that the students studied were a good match in such categories as high-school GPA and ACT scores for the full BYU first-year population (62). However, strong high-school GPAs and ACT scores and evidence of regular one-on-one interaction with instructors (71), coupled with the description of BYU as a “private institution” with “very selective admission standards” (63) indicate that the students studied, while coming from many geographic regions, were especially strong students whose experiences could not be generalized to different populations (63, 82).

Qualitative results indicated that, for the small sample of students who participated in the focus group, the need to “get FYW out of the way” was not the main reason for choosing AP or DC/CE options. Rather, the students wanted “a more challenging curriculum” (69). These students reported good teaching practices; in contrast to the larger group taking the earlier survey, who reported writing a variety of papers, the students in the focus group reported a “literature[-]based” curriculum with an emphasis on timed essays and fewer research papers (69). Quotes from the focus-group students who took the FYW course from BYU reveal that they found it “repetitive” and “a good refresher,” not substantially different despite their having reported an emphasis on literary analysis in the high-school courses (72). The students attested that the earlier courses had prepared them well, although some expressed concerns about their comfort coping with various aspects of the first-year experience (71-72).

Three findings invited particular discussion (73):

  • Regardless of the writing instruction they had received, the students differed very little in their performance in the American Heritage class;
  • In general, although their GPAs and test scores indicated that they should be superior writers, the students scored in the center of the 6-point rubric scale, below expectations;
  • Scores were generally higher for the first essay than for the second.

The researchers argue that the first finding does not provide definitive evidence as to whether “FYW even matters” (73). They cite research by numerous scholars that indicates that the immediate effects of a writing experience are difficult to measure because the learning of growing writers does not exhibit a “tidy linear trajectory” (74). The FYW experience may trigger “steps backward” (Nancy Sommers, qtd. in Hansen et al. 72). The accumulation of new knowledge, they posit, can interfere with performance. Therefore, students taking FYW concurrently with AH might have been affected by taking in so much new material (74), while those who had taken the course in the summer had significantly lower GPAs and ACT scores (63). The authors suggest that these factors may have skewed the performance of students with FYW experience.

The second finding, the authors posit, similarly indicates students in the early-to-middle stages of becoming versatile, effective writers across a range of genres. Hansen et al. cite research on the need for a “significant apprenticeship period” in writing maturation (76). Students in their first year of college are only beginning to negotiate this developmental stage.

The third finding may indicate a difference in the demands of the two prompts, a difference in the time and energy students could devote to later assignments, or, the authors suggest, the difference in the feedback built into the two papers (76-77).

Hansen et al. recommend support for the NCTE position that taking a single course, especially at an early developmental stage, does not provide students an adequate opportunity for the kind of sustained practice across multiple genres required for meaningful growth in writing (77-80). Decisions about DC/CE options should be based on individual students’ qualifications (78); programs should work to include additional writing courses in the overall curriculum, designing these courses to allow students to build on skills initiated in AP, DC/CE, and FYW courses (79).

They further recommend that writing programs shift from promising something “new” and “different” to an emphasis on the recursive, nonlinear nature of writing, clarifying to students and other stakeholders the value of ongoing practice (80). Additionally, they recommend attention to the motives and forces of the “growth industry” encouraging the transfer of more and more college credit to high schools (80). The organizations sustaining this industry, they write, hope to foster a more literate, capable workforce. But the authors contend that speeding up and truncating the learning process, particularly with regard to a complex cognitive task like writing, undercut this aim (81-82) and do not, in fact, guarantee faster graduation (79). Finally, citing Richard Haswell, they call for more empirical, replicable studies of phenomena like the effects of DC/CE courses in order to document their impact across broad demographics (82).


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Sealey-Morris, Gabriel. Rhetoric of Comics. CS, Spring 2015. Posted 06/04/15.

Sealey-Morris, Gabriel. “The Rhetoric of the Paneled Page: Comics and Composition Pedagogy.” Composition Studies 43.1 (2015): 31-50. Web. 28 May 2015.

Gabriel Sealey-Morris argues that comics can enrich college students’ rhetorical education, supplying opportunities for students to meet the outcomes called for by the WPA Outcomes Statement for First-Year Composition and the NCTE Position Statement on Multimodal Literacies. In Sealey-Morris’s view, although the recognition of comics as a complex form of literary activity has been well noted in critical circles, rhetoric and composition has been slow to take up the benefits offered by using comics as a pedagogical tool in the writing classroom (32).

Sealey-Morris examines competing definitions and critical takes on comics by specialists and artists, exploring such issues as the relative priority of words and images (34). He presents comics as a vehicle for enhancing students’ rhetorical and critical abilities by arguing that they meet each of four WPA outcomes—rhetorical knowledge; critical thinking, reading, and writing; knowledge of conventions; and processes—as well as the call for more intensive attention to digital literacy and production in both documents.

Sealey-Morris presents comics as an enhancement to rhetorical knowledge by virtue of the medium’s demands for a “radically different kind of literacy” (33) in which the juxtaposition of words and images expands the interpretive possibilities as well as their complexity. He notes also the role that the medium often elicits from authors (36). He argues from sections of the NCTE position paper and from work by Scott McCloud that the separation of word from image required by conventional prose and represented as “maturation” elides the degree to which children naturally combine words and images to communicate. Sealey-Morris sees comics as operating on a rhetorical level that foregrounds more choices and possibilities than either words or images alone can permit snd re-opens the potential for a “rhetorical richness” that may be lost as children are weaned away from seeing images as equal components of expression (35). Sealey-Morris explores comics authors’ relationships to their own work as they create their “authorial ethos” in the process of interacting with varied audiences in different ways, often by depicting themselves as characters in their comics (36). Such recognition of the effects of a wider range of rhetorical choices than prose can allow as well as of the options for designing oneself as a visible component of a communicative act, Sealey-Morris argues, lend increased range and depth to the rhetorical knowledge college writing students are asked to acquire.

The interpretive complexities Sealey-Morris discusses also encourage critical thinking and reading, as well as critical attention to writing as students begin to produce their own comics. Critics present a range of views of how the relation between panels and their contents affects readers’ construction of narratives, their impressions of time, and their choices of reading strategies (37). Sealey-Morris argues that comics cannot be read “superficial[ly]” (38); they demand constant work as readers move between language and images within panels, additionally assessing the overall relationships established by the arrangement of different components on the page (37). Readers, moreover, must choose among a range of possible orders for encountering the text (37). For Sealey-Morris,

[i]mmersion in a comics page is more difficult than in prose, which is temporal and necessarily sequential, or in the presence of image only, which is static and visible within a self-created context. (38)

Such challenges to reading result in a “critical distance” in which conventional responses to reality become unavailable; at the same time, exposure to images of body language and gesture simulate “the work of interpreting real life” (38). For Sealey-Morris, these contributions to the activity of reading encourage students to develop a much more varied rhetorical and critical repertoire.

Comics, Sealey-Morris contends, can also help students develop knowledge of conventions. He presents examples from Understanding Rhetoric: A Graphic Guide to Writing, by writers Elizabeth Losh and Jonathan Alexander and artists Kevin and Zander Cannon to illustrate how a comics presentation can both lay out an academically sophisticated argument and teach an academic convention like citation (39-40). He further draws on examples of work by comics artists to argue that the intensive revision and recursive development of a comics page instills in students both an understanding of the importance of writing processes and an appreciation for the ways collaboration can increase rhetorical choices and effectiveness (41). Collaboration, in this view, is becoming more and more central as multimodal literacy assumes heightened importance in literacy education (42).

To argue for the effectiveness of comics as a means of enhancing students’ digital literacy, Sealey-Morris draws on Richard Lanham’s contention in The Economics of Attention that print “is marked by ‘fixity’ and ‘invisibility,’ as it delivers meaning without calling attention to itself as a medium” (45). In contrast, the image/word juxtaposition and tension unavoidable in comics demands awareness of the role of the medium in the communication process, thus alerting students to the complex pressures inherent in rapidly changing communicative technologies (45-46).

Sealey-Morris points out that the technical difficulties students might face in actually generating comics within classroom environments have been addressed by the recent distribution of a number of relatively simple, cheap, or even often free apps that can be used to create the necessary images (46). Such production is important for the college writing classroom, he argues, not just for its contribution to critical thinking and rhetorical knowledge, but also for the degree to which it can support student ownership of their work. Quoting Jared Gardner, Sealey-Morris sees words as easily available for passive consumption and thoughtless deployment in “an environment in which, for writers, the ‘choice of tools (pen, typewriter, laptop) have become irrelevant'” (48). Sealey-Morris again contrasts the effects of producing comics, an activity in which the multitude of complex elements and choices make rhetorical action a much more demanding and absorbing effort than, in his view, print generation has become, thus encouraging increased thoughtfulness and awareness of the effects of each choice (49).