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Category Archives: digital literacy


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Dush, Lisa. When Writing Becomes Content. CCC, Dec. 2015. Posted 02/21/2016.

Dush, Lisa. “When Writing Becomes Content.” College Composition and Communication 67.2 (2015): 173-96. Print.

Lisa Dush compares the concept of “writing” that has historically grounded writing studies to the new forms of written communication engendered by technological change. In these new forms of communication, what has always been thought of as writing must now be understood by keeping in mind its nature as “content.” Extant ideas of what “writing” means, she contends, should not “be erased”; rather, the field should understand and acknowledge the tensions created by writing’s migration into new spaces and forms (183).

Dush argues that “writing” and “content” are metaphors with “attendant bundles”; those surrounding writing can be hard to identify (179). For Dush, writing implies an “agentive composer” producing what Jodie Nicotra calls a “discrete textual object” (181); an audience that can be analyzed and known to some degree (177); specific spaces; and specific and known social and professional roles such as “author, editor, and publisher” or relationships such as “famous author to fan, good writer to bad” (179-80). For Dush, this metaphor does not capture the emergent features of writing for digital spaces and does not furnish the conceptual tools to adequately critique or respond to the changes (181).

Dush defines “content” as “conditional, computable, networked, and commodified” (176; emphasis original). “Conditional,” she writes, refers to the degree to which creators of texts cannot easily know exactly where and how their work will be used; content is “characterized not by being finished or published, but rather by [its] availability for repurposing, mining, and other future uses” (176). It is “computable” in the sense that it is composed of numeric data, a form that allows “machine audiences” to “mine, rank, process, match, reconfigure, and redistribute it” (176); its format may change and fragments might appear in such places as search-engine lists (177).

“Networked” denotes the relationship of content not to the “speaker-audience dyad of classical rhetoric” but rather to audiences so vast as to call for machine analysis; because the audience cannot be authoritatively known, texts must tend toward “adaptation” to various audiences rather than “prediction” of an ideal fit (177). Dush cites Clay Shirky to note that the networked nature of content favors the production of more rather than less text, and “more arguably, democratic participation over hierarchy” (177).

Finally, content is “commodified.” Dush builds on John Trimbur’s distinction between “use value— . . . how well a thing meets human needs— and exchange value—value based on profit” (178; emphasis original). She illustrates this feature by noting that a tweet is not valued for its utility but for “the number of clicks and retweets it accumulates,” thus metamorphosing into advertising revenue (178).

Dush argues that recent attention to multimodal composition has not abandoned the metaphorical implications of “writing” as opposed to “content” (181), an approach that is not attuned to “what Jim Ridolfo and Danielle Nicole DeVoss call ‘rhetorical velocity'” (qtd. in Dush 182): that is, the rapid circulation of material via the manipulation of managers and strategists, both human and machine. Dush points to the ways in which this shift from “writing” to “content” risks a “disempowered” view of writers (183). She quotes Rahel Anne Bailie and Noz Urbina, authors of Content Strategy: Connecting the Dots Between Business, Brand, and Benefits, who recite a list of the ways that “[w]riters can’t be expected to be experts” and should therefore be subordinated to managers versed in content manipulation (qtd. in Dush 184). Dush responds that writing-studies professionals should take up this challenge: “[T]o avoid being written out of the work of writing, perhaps writers must indeed become experts at working with writing-as-content” (184). Such a focus, she argues, should be part of the curriculum at all levels of writing instruction (184).

This refocus, she writes, should embrace the fact that some of this approach already appears in some writing curricula, and, moreover, central aspects of writing-as-content lend themselves to applications and critiques grounded in rhetorical theory (184-85). She examines the “quad,” a figure from Kristina Halvorson and Melissa Rach’s Content Strategy for the Web, that surrounds a “core strategy” with four quadrants: substance, structure, workflow, and governance (185-86). Substance, Dush states, involves choices about the appropriate information in a message; she relates structure to James E. Porter’s arguments addressing the relation of circulation to delivery and cites work “in writing studies about composing in networked space” (187). Workflow and governance are the “people components” that echo writing studies’ emphasis on the “social and material nature of writing” (188).

Dush suggests that in considering where elements of content management are already being taught, for example in technical communication and in courses such as Writing for the Web, compositionists can move beyond document design to considerations of platforms and the rhetorical concerns that arise as information moves across them (188). Course designers should consider including more “content” vocabulary both in curricula and in course titles in order “to better signal to employers that our students are prepared to do content work” (189). Multimodal courses can move beyond applications that limit students’ ability to apply strategies central to content creation like tagging and search-engine optimization (189).

Dush addresses challenges raised by the shift to “content” such as inadequate working conditions imposed by the need to be constantly connected to social media and the disparity between the “humanistic” values of writing studies and the profit- and efficiency-driven impulses of the content-oriented workplace (191). She sees as important concerns the degree to which writing itself may be “devalued” and the possible corollary that writing as traditionally understood will no longer be “a feasible profession” (191).

For Dush, in order to foster the values of writing studies while addressing the shift to content, the field should determine appropriate “core strateg[ies]” to place at the center of Halvorson and Rach’s quad. Using knowledge of content management to further humanistic organizations and causes, developing critical language to interrogate such phenomena as the effects on working conditions and consequences for users, and resisting the naturalization of the changing relations between writers and industry should direct the field’s response to the shift (192-93). Ultimately, Dush writes

the risks of ignoring writing-as-content or, likewise, dismissing it, are that we may miss an important opportunity to expand the conceptual, research, and pedagogical purview of writing studies in ways that are appropriate to the digital age. (193)

 


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Costello, Lisa A. Research Paper to Blog Post. TETYC, Dec. 2015. Posted 02/05/2016.

Costello, Lisa A. “Blogging a Research Paper? Researched Blogs as New Models of Public Discourse.” Teaching English in the Two-Year College 43.2 (2015): 180-94. Web. 31 Jan. 2016.

Lisa A. Costello advocates for a “hybridized assignment” (180) in which students compose a traditional research paper and blog posts on the same topic. She researched the effects of this assignment by analyzing writing samples from a first-year course at a “regional college in the Southeast” (185). Her materials included “rationale essays” in which students reflected on their choices in responding to the assignment and comments on anonymous evaluations (185). The assignment called for the research essay to explore a problem and a range of solutions and the blog post to advance a specific solution (183-84).

Costello designed this assignment to respond to her conclusion that her students’ research projects were addressed to her as the primary audience and that students seemed reluctant to express their opinions (181). One goal in the assignment was to provide a richer sense of audience and to encourage students to recognize and experience how including personal expression in their writing affected their rhetorical presence (182).

Costello cites Kathleen Blake Yancey’s call for attention to “new models of writing” (qtd. in Costello 180; emphasis original). Yancey also urges teachers to attend to the need for students to engage more deeply in public forms of writing, especially online writing, which, according to Costello, she characterizes as “everywhere” (qtd. in Costello 180). At issue is student ownership of writing and their awareness that their writing can have effects beyond the classroom (181). Costello argues that blogs can encourage this sense of ownership, especially by tying into writing that students already do by choice in various digital venues (181, 185). Her goal is to

help students create a bridge between the writing they “want to do” with writing they “have to do” by framing that writing as personal and a part of public discourse; it is writing that has real consequences. (181)

For Costello, the hybrid assignment exploits the advantages of the two genres. While blog writing can incorporate the personal as well as invite response, thus raising students’ stake in their work, it can veer toward unsupported personal opinion; to be expert enough on a topic to write with authority requires research and critical evaluation (184-85). Costello contends that writing the research paper first provides students with an increased sense of authority and confidence (186). At the same time, the possibility of a responsive audience resulting from a blog promotes an awareness of varied perspectives that may be missing from an academic research project that will only be seen by the teacher (185).

Costello incorporates these points into her three reasons for choosing blogs as an adjunct to a research paper: Unlike Facebook and Blackboard, blog sites permit a degree of customization that increases students’ sense of ownership; blogs promote interactivity that expands perspectives; and they support the plank of composition’s mission that values participation in civic discourse (182-83). She sees combining the “new form” discourse enabled by blogs with “‘old form’ research” as a way for students to develop and communicate “nuanced opinions” (183).

She further contrasts blogs with print options like brochures and chapbooks, which reach limited, defined audiences and do not offer the breadth of rhetorical demands inherent in blogs. Blogs, she states, provide participation that is “immediate and interconnected” (184). She sees the “potential” for “instant response” as immediacy, and notes the interconnectivity achieved when students incorporate links to their research in their blogs, knowing that readers can evaluate the information independently (184; emphasis original). Moreover, blogs, unlike other formats, allow for other tools to invite audience interaction, such as videos, polls, and games (185).

Costello notes that blogs may not generate responses, but she contends that even a print communication like a brochure with a specific audience can be easily ignored. She argues that students’ sense of a virtually infinite audience alerts them to the rhetorical possibilities embedded in their positions; calling that audience into being shapes students’ sense of a public to address (186, 187). Furthermore, she writes, the expanded audience increased the odds of a response (187).

She notes that some students still feared expressing their views to possibly hostile readers (186); a student who did receive a challenge to his position asked her to guide his response and had to be redirected to understand that “this continuing dialogue in the public realm was now up to him” (187).

Costello provides student writing samples in support of her claim that converting the research assignment to a blog post resulted in such gains as “stronger personal stance[s],” increased support for points, more direct and effective organization, and an expanded recognition of varied perspectives (188-90). Of one student’s blog post, Costello writes, “This entry underscores not only that the audience is present, but that [the student] is a part of that public that can effect change” (190).

Limitations include the small sample size, the possibility that constraints on access to blogging platforms may affect participation, and the degree to which the blog format itself challenged some students (190). Some students’ sense, as one student wrote, that they were “vulnerable” as a result of expressing themselves to a blog public also affected the results (qtd. in Costello 191). Costello responds that despite the difficulties the assignment may have presented to some students, the act of venturing into a public forum “got them thinking about the implications” of presenting a position in such a space (191). She cites Howard Rheingold to argue that while possession of a tool does not guarantee efficacy in its use, awareness of the potential of a tool and practice with such tools increases agency in new media environments (192).

Although recognizing that not all students will adapt easily to the new rhetorical demands of blogs, Costello reports “[i]ncreased interest and engagement,” “increased commitment to their topics,” and “increased . . . complexity and depth” in their discussions of their topics (191). Students with practice in such rhetorical flexibility, she writes, “may be more likely to become active participants in their worlds” (192; emphasis original).


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Bourelle et al. Multimodal in f2f vs. online classes. C&C, Mar. 2016. Posted 01/24/2016.

Bourelle, Andrew, Tiffany Bourelle, Anna V. Knutson, and Stephanie Spong. “Sites of Multimodal Literacy: Comparing Student Learning in Online and Face-to-Face Environments.” Computers and Composition 39 (2015): 55-70. Web. 14 Jan. 2016.

Andrew Bourelle, Tiffany Bourelle, Anna V. Knutson, and Stephanie Spong report on a “small pilot study” at the University of New Mexico that compares how “multimodal liteacies” are taught in online and face-to-face (f2f) composition classes (55-56). Rather than arguing for the superiority of a particular environment, the writers contend, they hope to “understand the differences” and “generate a conversation regarding what instructors of a f2f classroom can learn from the online environment, especially when adopting a multimodal curriculum” (55). The authors find that while differences in overall learning measures were slight, with a small advantage to the online classes, online students demonstrated considerably more success in the multimodal component featured in both kinds of classes (60).

They examined student learning in two online sections and one f2f section teaching a “functionally parallel” multimodal curriculum (58). The online courses were part of eComp, an online initiative at the University of New Mexico based on the Writers’ Studio program at Arizona State University, which two of the current authors had helped to develop (57). Features derived from the Writers’ Studio included the assignment of three projects to be submitted in an electronic portfolio as well as a reflective component in which the students explicated their own learning. Additionally, the eComp classes “embedded” instructional assistants (IAs): graduate teaching assistants and undergraduate tutors (57-58). Students received formative peer review and feedback from both the instructor and the IAs. (57-58).

Students created multimodal responses to the three assignments—a review, a commentary, and a proposal. The multimodal components “often supplemented, rather than replaced, the written portion of the assignment” (58). Students analyzed examples from other classes and from public media through online discussions, focusing on such issues as “the unique features of each medium” and “the design features that either enhanced or stymied” a project’s rhetorical intent (58). Bourelle et al. emphasize the importance of foregrounding “rhetorical concepts” rather than the mechanics of electronic presentation (57).

The f2f class, taught by one of the authors who was also teaching one of the eComp classes, used the same materials, but the online discussion and analysis were replaced by in-class instruction and interaction, and the students received instructor and peer feedback (58). Students could consult the IAs in the campus writing center and seek other feedback via the center’s online tutorials (58).

The authors present their assessment as both quantitative, through holistic scores using a rubric that they present in an Appendix, and qualitative, through consideration of the students’ reflection on their experiences (57). The importance of including a number of different genres in the eportfolios created by both kinds of classes required specific norming on portfolio assessment for the five assessment readers (58-59). Four of the readers were instructors or tutors in the pilot, with the fifth assigned so that instructors would not be assessing their own students’ work (58). Third reads reconciled disparate scores. The readers examined all of the f2f portfolios and 21, or 50%, of the online submissions. Bourelle et al. provide statistical data to argue that this 50% sample adequately supports their conclusions at a “confidence level of 80%” (59).

The rubric assessed features such as

organization of contents (a logical progression), the overall focus (thesis), development (the unique features of the medium and how well the modes worked together), format and design (overall design aesthetics . . . ), and mechanics. . . . (60)

Students’ learning about multimodal production was assessed through the reflective component (60). The substantial difference in this score led to a considerable difference in the total scores (61).

The authors provide specific examples of work done by an f2f student and by an online student to illustrate the distinctions they felt characterized the two groups. They argue that students in the f2f classes as a group had difficulties “mak[ing] choices in design according to the needs of the audience” (61). Similarly, in the reflective component, f2f students had more trouble explaining “their choice of medium and how the choice would best communicate their message to the chosen audience” (61).

In contrast, the researchers state that the student representing the online cohort exhibits “audience awareness with the choice of her medium and the content included within” (62). Such awareness, the authors write, carried through all three projects, growing in sophistication (62-63). Based on both her work and her reflection, this student seemed to recognize what each medium offered and to make reasoned choices for effect. The authors present one student from the f2f class who demonstrated similar learning, but argue that, on the whole, the f2f work and reflections revealed less efficacy with multimodal projects (63).

Bourelle et al. do not feel that self-selection for more comfort with technology affected the results because survey data indicated that “life circumstances” rather than attitudes toward technology governed students’ choice of online sections (64). They indicate, in contrast, that the presence of the IAs may have had a substantive effect (64).

They also discuss the “archival” nature of an online environment, in which prior discussion and drafts remained available for students to “revisit,” with the result that the reflections were more extensive. Such reflective depth, Claire Lauer suggests, leads to “more rhetorically effective multimodal projects” (cited in Bourelle et al. 65).

Finally, they posit an interaction between what Rich Halverson and R. Benjamin Shapiro designate “technologies for learners” and “technologies for education.” The latter refer to the tools used to structure classrooms, while the former include specific tools and activities “designed to support the needs, goals, and styles of individuals” (qtd. in Bourelle et al. 65). The authors posit that when the individual tools students use are in fact the same as the “technologies for education,” students engage more fully with multimodality in such an immersive multimodal environment.

This interaction, the authors suggest, is especially important because of the need to address the caveat from research and the document CCCC Online Writing Instruction, 2013, that online courses should prioritize writing and rhetorical concepts, not the technology itself (65). The authors note that online students appeared to spontaneously select more advanced technology than the f2f students, choices that Daniel Anderson argues inherently lead to more “enhanced critical thinking” and higher motivation (66).

The authors argue that their research supports two recommendations: first, the inclusion of IAs for multimodal learning; and second, the adoption by f2f instructors of multimodal activities and presentations, such as online discussion, videoed instruction, tutorials, and multiple examples. Face-to-face instructors, in this view, should try to emulate more nearly the “archival and nonlinear nature of the online course” (66). The authors call for further exploration of their contention that “student learning is indeed different within online and f2f multimodal courses,” based on their findings at the University of New Mexico (67).


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Tarsa, Rebecca. Online Interface as Exordium. CE, Sept. 2015. Posted 09/29/2015.

Tarsa, Rebecca. “Upvoting the Exordium: Literacy Practices of the Digital Interface.” College English 78.1 (2015):12-33. Print.

Rebecca Tarsa proposes strategies for creating an effective “exordium” for writing classrooms by examining how the digital interface works as an exordium in online participatory sites in which students voluntarily contribute writing. She draws on Teena Carnegie’s work to argue that the interface of an online site meets Cicero’s definition of the exordium as an appeal designed to “make the listener ‘well-disposed, attentive, and receptive’ to the ensuring speech” (25). In the case of an online site, the interface as exordium accomplishes this goal by “project[ing] to users the potential for interactivity within the site that matches their desired engagement while also supporting the ends of the site itself” (25-26).

To determine how interfaces affect students’ writing decisions, Tarsa drew on interviews with thirty students at two institutions, one a two-year college and the other a research university (15). The students were members of the general-education population and not necessarily advanced online writers (16). Using grounded theory methodology, Tarsa developed her observations after coding the interviews (16-17). More than three-quarters of the students voluntarily raised the issue of the effects of a site’s interface, leading Tarsa to recognize it as an important element in students’ online participation (17). She notes that her conclusions about student activities were based on self-report and cannot be considered generalizable, but argues that using “students’ own perceptions” is valuable because it provides useful additions to “our understanding of digital participatory cultures” (18).

Tarsa introduces the concept of “affordances,” which she defines as “the potential interaction offered to users by a tool or feature of a site’s interface” (18). She focuses on two kinds of affordances, “[e]ntry” and “qualitative” (18, 22). Entry affordances, she writes, affect student decisions about participation long before they have accessed any content. Such affordances involve the appearance of a site, which the students Tarsa interviewed often seemed to judge as inviting or uninviting, perhaps ‘boring” (student, qtd. in Tarsa 19). A second important feature of an interface that influences participation is the registration process, if one is in place. Tarsa found that students might use a site extensively yet resist the step of signing up, in some cases because they felt they already had too many accounts and passwords (20). Tarsa found that “usability” was not a determining factor in students’ decisions; rather, they were likely to judge whether or not a particular feature or requirement was “useful” (20). For example, acquiring the ability to access a site on a mobile device was useful to some of the students interviewed (20-21).

Students who ultimately decided to register, Tarsa reports, tended to do so either because they “had something in particular they wanted to contribute” or because “they wanted to customize their interface experience or vote on content” (21). In such cases, the students had regularly visited the sites before deciding to sign up. She posits that although a desire to write was not necessarily the primary motivation, having registered cleared the way for future engagement, for example writing (21).

Tarsa depicts “qualitative affordances” as invitations to interact, initially through voting on the quality of content. She writes that such judgments of quality can involve sharing, “liking” (a “one-way” judgment), or voting up or down (a “two-way” assessment) (22). Tarsa argues that the ability to vote offers users a safe, visible, easy-to-use means of becoming a contributor to an online community. Such actions by users become a form of agency, as audiences determine what content will become successful.

The existence of qualitative affordances, Tarsa posits, is one factor in overcoming users’ resistance to entry affordances, like registration (23). Eliminating this resistance positions users to take the next step of writing. Regular involvement in voting activities “create[s] higher levels of comfort with and investment in a site overall” (24), necessary components if a user is going to risk the “range of anxieties” (23) inherent in writing. Thus, the ability to vote on content drew the students Tarsa interviewed into sites where “all but one” of those who had registered for the purpose of voting “eventually went on to participate within those sites via writing” (23).

Invoking Carnegie’s theory, Tarsa proposes that the work of motivating writing begins with the features of the interface working as exordium, particularly in promising and facilitating the “interactivity” that leads to a sense of “connection” and “acceptance” (Carnegie, qtd. in Tarsa 26). Interacting with other users through the qualitative affordances enabled by the interface leads writers to an awareness of audiences beyond their immediate sphere (28). While the threat of being voted down may discourage some writing, in Tarsa’s view, the familiarity with interaction that results from these affordances is more likely to encourage writing than to “quash” it (27). She notes that a particular exordium will not appeal to every user; each online culture competes with so others that any site seeking to prompt participation must hone its interface with careful attention to its intended audience (26-27).

Tarsa sees challenges in creating a classroom exordium that makes use of the features that interfaces provide in online cultures. She states that the ability to write on impulse with little cost or risk fuels participation in online interaction; this “spontaneity” is difficult to reproduce in the classroom (29). Options like blogging, while promising, must be designed so as to reduce entry barriers like “schedul[ing] time to write the assigned post, navigat[ing] to the site, and log[ging] in before they can write” (29). Making entry routines part of a regular class day is one possible step toward encouraging participation. Similarly, class discussion does not mimic the interactivity offered by qualitative affordances because of the risk speaking up poses and its inability to indicate spontaneous reactions.

Tarsa suggests incorporating versions of more popular qualitative affordances like “liking” or supplying links to related material into such activities as selection of material for a digital bibliography (29-30). Finally, the features of online participatory sites can play “an ongoing part in rhetorical inquiry” into “the relationship between author and audience” (30). In Tarsa’s view, such efforts to exploit the features of the online exordium that invite writing can also encourage it in classrooms.


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VanHaitsma, Pamela. Student Inquiry through Archives. CE, Sept. 2015. Posted 09/08/2015.

VanHaitsma, Pamela. “New Pedagogical Engagements with Archives: Student Inquiry and Composing in Digital Spaces.” College English 78.1 (2015): 34-55. Web. 2 Sept. 2015.

Pamela VanHaitsma discusses an approach to involving students in archival research that she developed in first-year-writing classes at the University of Pittsburgh. Maintaining that students explore as well as create archives throughout their activities both in and outside of class, VanHaitsma hopes to connect the kinds of inquiry that archives make possible with the focus on student interest and lives that informs writing pedagogy. She also investigates how digital collection and dissemination options affect the process of using and building an archive (36).

She notes that the term “archives” might designate a range of collections, such as databases students use in research for classwork, broader collocations of information like Wikipedia, and even sites housing student material for plagiarism detection. VanHaitsma chooses to avoid resolving this definitional debate that, on the one hand, recognizes any collection of information as an archive, but on the other, insists on specific content and formal organization. Instead, she wants to “work between the . . . extremes of broad and narrow definitions” (35), drawing on the relationship between collections “from the past” as well as “present-day spaces” where archives might exist or be created (35). The specific assignment she presents calls on students to use collections that fit the traditional model while also developing their own collections in order to ground inquiry in their writing classes (36).

In VanHaitsma’s view and that of other scholars she cites, archival methods and research inherently encourage inquiry, simultaneously evoking critical attention to methodology (36-37). Practicing these methodologies has the added effect, VanHaitsma argues, of drawing both undergraduates and graduate students into the kind of scholarly work done and valued beyond the classroom: Students can “transform from thinking of themselves as students to seeing their insights and their work have value to an academic field” (Wendy Hayden, qtd. in VanHaitsma 37).

In her view, exploring digital archives has added benefits. She cites the collaborative work across areas of scholarly emphasis enabled by access to many different digital collections (37); she quotes James P. Purdy to stress that digital archives “eliminate many temporal and spatial obstacles” as students explore connections across disciplines (qtd. in VanHaitsma 38).

In particular, VanHaitsma points to scholarship that argues for the value of digital tools in helping students contribute their own collections to the growing universe of archives. Daniel Anderson contends that students’ ability to gather and store materials without expert technical knowledge makes them “producers and consumers, or ‘prosumers'” (qtd. in VanHaitsma 38). VanHaitsma provides examples of such “prosumer” behavior across communities and within classrooms, for instance the use of MediaWiki software to generate collaborative collections (38).

Her students explored the topic of “language use in romantic relationships” (40) through two traditional archives of nineteenth-century letter-writing instructions and then through materials available to them today that offered similar instruction. Her goals included encouraging comparison of these rhetorics while also asking students to consider how new technologies affected the dissemination and effects of the information they were examining (40, 42). Students concluded the project with an essay analyzing similarities and differences. Thus, for VanHaitsma, the assignment led to substantive inquiry at many levels. The students’ archives were collected in the Blackboard Course Management system in use at the university; the results were not made public 40-41).

VanHaitsma stresses that substantial learning resulted from her decision to allow students to develop their own archives rather than provide them with present-day materials of her choosing. Teachers, she argues, may not clearly anticipate what students will find useful or relevant; moreover, pre-empting students’ agency in choosing what to include in the archive stifles the kind of active inquiry the assignment is intended to promote.

VanHaitsma notes that students’ choices were not all “overtly instructional” like the letter-writing manuals; although how-to articles were included, students added other diverse options such as YouTube music videos, excerpts from novels, and film clips (43). She provides five examples of essay topics, for example, a comparison of a letter-writing manual to “present-day Chinese TV dating shows” that noted how both “focus on a man’s ‘wealth’ and a woman’s ‘appearance'” (student, qtd. in VanHaitsma 44); and an examination of the manuals through the lens of Jersey Shore, noting the shift from “courtesy” to “language and tactics . . . for hooking up” (student, qtd. in VanHaitsma 44). Two students noted that the earlier manuals did not admit the possibility of gay relationships (44-45).

VanHaitsma illustrates the critical analysis encouraged by the assignment: Students explored both the advantages and limits of both rhetorics as well as the effects of the media used. For example, a student analyzing a clip from the film He’s Just Not That Into You used the term “bombarded” to describe current-day techniques for creating relationships while other students noted that relationships today have been made “too easy” as people turn to online media to convey thoughts that were once written out with great care (46-47). Students also noted the limitations of the nineteenth-century process, contending that there are virtues to today’s more expansive options (47).

However, VanHaitsma’s ultimate focus is not on the content of the archives and essays themselves; rather, she hopes to foreground the degree to which the work of examining traditional archives while simultaneously creating related archives from materials of interest to students promotes “the sort of scholarly inquiry that teacher-scholars have emphasized as a potential for pedagogical engagements with brick-and-mortar archives. . . . ” (48).

VanHaitsma recommends that despite the ease of use of familiar platforms like Blackboard, students will benefit from trying out other systems, especially those like Archive-It and Omeka, which are specifically intended for the generation and dissemination of archives (49). While encouraging the option of taking student-created archives public, VanHaitsma cautions that teachers will need to address “questions about the audiences, purposes, and effects of such publication, as well as copyright issues relevant to archiving artifacts” (49).

Her final caution is for teachers to remember that when they provide archival materials for student study, they may come with “preconceived ideas” about how the materials should be valued. Again, she believes that student agency in selecting and evaluating collected material is paramount to the learning such assignments foster (50).


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Gruwell, Leigh. Wikipedia’s Gender-Gap Problem. C&C, May 2015. Posted 08/19/15.

Gruwell, Leigh. “Wikipedia’s Politics of Exclusion: Gender, Epistemology, and Feminist Rhetorical (In)action.” Computers and Composition 37 (2015): 117-31. Web. 28 july 2015.

Leigh Gruwell examines Wikipedia’s “gender-gap problem,” the fact that only 13% of its editors are female. Gruwell recounts interviews with three women who regularly contribute to Wikipedia to argue that a number of aspects of the Wikipedia process are not welcoming to women.

Gruwell reports that Wikipedia is widely used by both men and women and has earned the approval of a number of composition scholars who see it as “a collaborative site of writing and knowledge production that emphasizes revision and challenges traditional models of textual authority and authorship” (117). Compositionists have valued wiki technology in general and have incorporated Wikipedia into classroom assignments (119). Gruwell points to scholarship that casts Wikipedia as a way of showing how texts arise through a “socially constructed, ever-unfolding process” that does not stem from “a single, unified identity” (119). Scholars also value Wikipedia’s public nature and its message that knowledge is not limited to “credentialed experts” and is, in James Purdy’s view, “framed as up for debate” (qtd. in Gruwell 119). But Gruwell argues that Wikipedia, like any technology or text, emerges from its culture and encodes “biases and assumptions” that scholars should be alert to (119).

Gruwell examines Wikipedia as a discourse community; she notes that the scholarship on such communities demonstrates how, within the community, some modes of communication are sanctioned while others are discouraged or even denied. Gruwell argues, however, that members of one discourse community are also members of other communities and that these varied simultaneous memberships shape individuals’ relationships across communities. Wikipedia, she writes, does not acknowledge the diversity or multiplicity of the people who contribute; for example, the site does not ask editors to register and minimizes the information users have to supply. As a result, Gruwell states, “it is difficult to discern who these users are” (121). She contends that a user’s “standpoint”—his or her “allegiances . . . , politics . . . , [and] social positioning”—affect the knowledge that the user incorporates into the Wikipedia interface (121).

This dissociation from users’ lived experiences is further enforced, she writes, by the site’s style preferences. She demonstrates these preferences with a screen shot of the entry for “Feminist movement,” which is deemed unacceptable because it is “written like a personal reflection or essay” rather than in the mandated “encyclopedic style” (Wikipedia entry for “Feminist movement,” qtd. in Gruwell 118). Gruwell critiques this style choice through the lens of feminist standpoint theory, arguing that Wikipedia’s “neutral point of view” requirement, which, according to the site’s guidelines, asks writers “to describe debates rather than engage in them” (qtd. in Gruwell 121), excludes writing from an “embodied” positionality reflective of the kind of “lived experiences” that shape knowledge and that characterize a feminist approach to discourse (119).

Gruwell details her own experiences with Wikipedia. After regularly turning to Wikipedia for “quick run-down[s]” when needed, she fulfilled a graduate seminar assignment by enlisting as an editor (122). Discouraged by the difficulty of the “idiosyncratic” mark-up language then in use and by seeing her edits revised, Gruwell returned to using Wikipedia solely as a resource. However, the discovery that only 13% of editors were women encouraged her to see her experiences as grounds for investigation (122).

After promised help from Wikipedia recruiting women study participants failed to materialize, Gruwell located a “Wikimedia Australia gender gap listserv” (123) populated by women who contributed regularly to Wikipedia. Participants took a short survey on their experiences and then responded to a request for a longer interview over Skype or phone (123, 128-29).

Gruwell focuses on three interviews that provide useful insights into women’s relationships with the Wikipedia community (123). The three women were “relatively privileged . . . , well-educated, [and] economically advantaged” (123). Gruwell posits that these women’s positions may have enabled them to engage successfully with Wikipedia because they had both the time and the skills to do so (123). The women cited their emotional commitment to Wikipedia’s goals or to the community, with one explicitly expressing a political purpose, calling attention to issues she considered important. Gruwell notes that all three wrote “about topics that mattered to them, as individuals and professionals” (124) and with which they had a personal connection.

Gruwell’s interviews suggest three reasons why women fail to thrive at Wikipedia. First, her participants note that even professional women are still burdened by traditonal women’s duties and thus cannot prioritize becoming expert users (124-25). Second, though Gruwell notes that Wikipedia is making its coding simpler (123n4), historically learning to edit has presented a considerable learning curve. Her participants suggest that because IT has generally been a male-dominated domain, people comfortable using the interface may well more often be male. Finally, Gruwell emphasizes the degree to which the discourse expectations at Wikipedia exclude the kinds of knowledge many woman may bring to the project (124-25).

Gruwell explores these issues by examining how her three interview subjects have succeeded as Wikipedia editors. Beyond bringing some IT expertise, as one participant does, the women exhibit “a sophisticated sense” of how Wikipedia operates that enables them to meet the rigid community requirements (125). They recognize the mandate to direct their work to “the widest possible audience” (“Lekha,” qtd. in Gruwell 125); they copy and develop templates to structure their work in formats that will be accepted (126). Gruwell especially addresses the epistemological standards the women must meet. Of particular note is the need for “sourcing” that will be considered “reliable” (126). The women’s experiences in academia, Gruwell posits, makes meeting this standard easier for these women than it would be for others. However, she provides examples of how this standard excludes individual and local knowledge, as does the site’s sense of what constitutes the “notability” necessary for inclusion on Wikipedia (126). In Gruwell’s view, such practices create a “homogenous” body of information that claims authority as decisive when it fact it excludes rather than enables debate (127). Moreover, citing Andrea A. Lunsford and Lisa Ede, Gruwell identifies Wikipedia as an example of “hierarchical collaboration,” in which differences must be smoothed out rather than acknowledged (127).

Gruwell cites Wikipedia’s recent efforts to address the gender issue, but argues that these efforts do not challenge the limiting epistemology the site endorses (127). She introduces #tooFEW, a feminist group hoping to change the Wikipedia culture rather than simply “align with” it, and notes composition journals that do similar work (127-28). She reminds composition scholars that academic fields also value the “‘objective,’ detached writing” privileged by Wikipedia, and urges feminist scholars to take the “risks” involved in resisting such standards (128). Teachers should bring Wikipedia into classrooms for examination of the assumptions underlying its concept of knowledge and driving its discourse conventions (128). Finally, teaching Wikipedia critically can identify other excluded positionalities in its depiction of reality (128).


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Takayoshi, Pamela. “Short-Form” Writing Processes. C&C, July 2015. Posted 08/05/15.

Takayoshi, Pamela. “Short-Form Writing: Studying Process in the Context of Contemporary Composing Technologies.” Computers and Composition 37 (2015): 1-13. Web. 30 July 2015.

Pamela Takayoshi argues for increased attention to the writing processes involved in composing the “short-form” texts that are increasingly common rhetorical products as technology impacts literacy.

Takayoshi contends that there has been too little consideration of these forms of writing in composition studies (3). She argues that this lack of attention arises from several factors. First, the products of this kind of writing are often seen as “trivial,” not deserving full examination (2). Second, since the 1980s, in Takayoshi’s view, composition has veered away from focus on the actual processes of writers that occupied scholars trying to understand its cognitive dimensions; instead, the field has taken a “social turn” in which scholarship has highlighted the relationship of writing to larger cultural forces, replacing close examination of actual writers with theoretical considerations (3). Third, this shift to theory has paralleled a “dearth” of “empirical, data-based” research (3-4); Takayoshi urges more of what Richard Haswell has called “replicable, aggregable, data-based (RAD) scholarship,” conducted “in situ,” to shed light on how rapid, ongoing changes in technology have affected writers’ practices (4).

In short, Takayoshi contends, scholars of writing do not know “what writers do” (2) in the kinds of writing that James Porter has labeled “internetworked” (2; emphasis original). This kind of writing, which Takayoshi sees as encompassing almost every writing task undertaken today,

involves writing for and on the Internet. . . . [I]nternetworked writing also refers to more than simply POSTING text: It includes reading, browsing, and collecting electronic text, as RESEARCH activities that are also types of WRITING activities. (Porter, qtd. in Takayoshi 2; emphasis original).

Takayoshi argues that attention to writers’ practices in communicating in this expanding milieu can shed light on how technology is driving change in literate practices (2). This knowledge is particularly important because students are often so deeply engaged in these forms of writing, and only focused study of their processes can provide literacy scholars with the insights needed to understand how these ubiquitous writing practices, responding to rapid change in composing media and contexts, intersect with previous research in composition studies (2, 11). Scholars of computers and composition, she posits, are especially well-positioned to investigate these issues (4).

The two case studies she presents in this article are part of a larger study of eight writers posting to Facebook (5). The writers created a “30-minute screencast think-aloud video” that allowed the research team to understand the thinking processes involved as well as how the messages were constructed step by step (5). Takayoshi notes the importance of studying the writers’ practices rather than the specific technologies: the technologies themselves change rapidly, but “the impulse to make meaning and communicate using symbol systems , , , seems to only get stronger” (5).

Takayoshi reports on “Dan” recording a status update that described a dream he had had and on “Sherry” engaging in a number of activities, including a chat, commenting on friends’ posts, and emailing a professor. Dan’s project involved compressing his long, elaborate dream into a few lines, while Sherry’s multiple projects involved revising for audience and genre. In the article, these tasks are translated into tables that simultaneously reveal both the “textual product” and the “composing process” (6-8). Watching the messages emerge as the writers plan, correct, delete, and add, Takayoshi comes to several conclusions about short-form composing, in particular that the process is much more complex and varied, calling on a much broader range of rhetorical responses, than would seem likely from the short, apparently simple communications that result (6):

  • Writers “micro-process[ed]” their texts as they wrote, evincing a clear awareness of even small features such as typos or punctuation (8), their corrections or revisions occurring without visible “hesitation” (9);
  • This micro-processing, unlike the revision processes usually recommended to students in composition classes, occurred concurrently with composing; it was not deferred until a draft had been completed (8);
  • The writers constantly made judgments about audience, genre, and appropriateness, incorporating this awareness into their micro-processing (7-9);
  • The processes revealed constant “self-evaluation” and reflection (7);
  • Both writers experienced ongoing competition for their attention, which they managed via “horizontal” and “vertical” composition dimensions. moving back and forth across texts and tasks, while “stack[ing]” tasks in order to “call one specific task to the foreground” (9-10);
  • Planning, composing, and revision of one text often takes place in the “background” while the writer is working on another (10);
  • Construction of a socially meaningful ethos underlines many rhetorical choices in these highly interactive genres (11).

Takayoshi suggests that studies uncovering this complexity contribute to a reinvigorated sense of how form impacts content (11). Such studies can bring a needed dimension to the study of literacy as social practice by providing fine-grained information about how social interaction is negotiated in the kinds of writing that increasingly occupies all writers. They can reveal the kinds of rhetorical practices that students bring to the “more elaborated, institutionally-sanctioned writing” of the composition classroom (11).


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Sealey-Morris, Gabriel. Rhetoric of Comics. CS, Spring 2015. Posted 06/04/15.

Sealey-Morris, Gabriel. “The Rhetoric of the Paneled Page: Comics and Composition Pedagogy.” Composition Studies 43.1 (2015): 31-50. Web. 28 May 2015.

Gabriel Sealey-Morris argues that comics can enrich college students’ rhetorical education, supplying opportunities for students to meet the outcomes called for by the WPA Outcomes Statement for First-Year Composition and the NCTE Position Statement on Multimodal Literacies. In Sealey-Morris’s view, although the recognition of comics as a complex form of literary activity has been well noted in critical circles, rhetoric and composition has been slow to take up the benefits offered by using comics as a pedagogical tool in the writing classroom (32).

Sealey-Morris examines competing definitions and critical takes on comics by specialists and artists, exploring such issues as the relative priority of words and images (34). He presents comics as a vehicle for enhancing students’ rhetorical and critical abilities by arguing that they meet each of four WPA outcomes—rhetorical knowledge; critical thinking, reading, and writing; knowledge of conventions; and processes—as well as the call for more intensive attention to digital literacy and production in both documents.

Sealey-Morris presents comics as an enhancement to rhetorical knowledge by virtue of the medium’s demands for a “radically different kind of literacy” (33) in which the juxtaposition of words and images expands the interpretive possibilities as well as their complexity. He notes also the role that the medium often elicits from authors (36). He argues from sections of the NCTE position paper and from work by Scott McCloud that the separation of word from image required by conventional prose and represented as “maturation” elides the degree to which children naturally combine words and images to communicate. Sealey-Morris sees comics as operating on a rhetorical level that foregrounds more choices and possibilities than either words or images alone can permit snd re-opens the potential for a “rhetorical richness” that may be lost as children are weaned away from seeing images as equal components of expression (35). Sealey-Morris explores comics authors’ relationships to their own work as they create their “authorial ethos” in the process of interacting with varied audiences in different ways, often by depicting themselves as characters in their comics (36). Such recognition of the effects of a wider range of rhetorical choices than prose can allow as well as of the options for designing oneself as a visible component of a communicative act, Sealey-Morris argues, lend increased range and depth to the rhetorical knowledge college writing students are asked to acquire.

The interpretive complexities Sealey-Morris discusses also encourage critical thinking and reading, as well as critical attention to writing as students begin to produce their own comics. Critics present a range of views of how the relation between panels and their contents affects readers’ construction of narratives, their impressions of time, and their choices of reading strategies (37). Sealey-Morris argues that comics cannot be read “superficial[ly]” (38); they demand constant work as readers move between language and images within panels, additionally assessing the overall relationships established by the arrangement of different components on the page (37). Readers, moreover, must choose among a range of possible orders for encountering the text (37). For Sealey-Morris,

[i]mmersion in a comics page is more difficult than in prose, which is temporal and necessarily sequential, or in the presence of image only, which is static and visible within a self-created context. (38)

Such challenges to reading result in a “critical distance” in which conventional responses to reality become unavailable; at the same time, exposure to images of body language and gesture simulate “the work of interpreting real life” (38). For Sealey-Morris, these contributions to the activity of reading encourage students to develop a much more varied rhetorical and critical repertoire.

Comics, Sealey-Morris contends, can also help students develop knowledge of conventions. He presents examples from Understanding Rhetoric: A Graphic Guide to Writing, by writers Elizabeth Losh and Jonathan Alexander and artists Kevin and Zander Cannon to illustrate how a comics presentation can both lay out an academically sophisticated argument and teach an academic convention like citation (39-40). He further draws on examples of work by comics artists to argue that the intensive revision and recursive development of a comics page instills in students both an understanding of the importance of writing processes and an appreciation for the ways collaboration can increase rhetorical choices and effectiveness (41). Collaboration, in this view, is becoming more and more central as multimodal literacy assumes heightened importance in literacy education (42).

To argue for the effectiveness of comics as a means of enhancing students’ digital literacy, Sealey-Morris draws on Richard Lanham’s contention in The Economics of Attention that print “is marked by ‘fixity’ and ‘invisibility,’ as it delivers meaning without calling attention to itself as a medium” (45). In contrast, the image/word juxtaposition and tension unavoidable in comics demands awareness of the role of the medium in the communication process, thus alerting students to the complex pressures inherent in rapidly changing communicative technologies (45-46).

Sealey-Morris points out that the technical difficulties students might face in actually generating comics within classroom environments have been addressed by the recent distribution of a number of relatively simple, cheap, or even often free apps that can be used to create the necessary images (46). Such production is important for the college writing classroom, he argues, not just for its contribution to critical thinking and rhetorical knowledge, but also for the degree to which it can support student ownership of their work. Quoting Jared Gardner, Sealey-Morris sees words as easily available for passive consumption and thoughtless deployment in “an environment in which, for writers, the ‘choice of tools (pen, typewriter, laptop) have become irrelevant'” (48). Sealey-Morris again contrasts the effects of producing comics, an activity in which the multitude of complex elements and choices make rhetorical action a much more demanding and absorbing effort than, in his view, print generation has become, thus encouraging increased thoughtfulness and awareness of the effects of each choice (49).