College Composition Weekly: Summaries of research for college writing professionals

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Pigg, Stacey. Mobile Composing Habits. CCC 12/14. Posted 3/2/2015.

Pigg, Stacey. “Emplacing Mobile Composing Habits: A Study of Academic Writing in Networked Social Space.” College Composition and Communication 66.2 (2014): 250-75. Print.

Stacey Pigg reports on an ethnographic case study of student “composing habits” (257) as they use technology to pursue their academic work in public spaces. Pigg observed activity at two spaces, a Wi-Fi-equipped off-campus café and an on-campus “Technology Commons” (258-59). Observations were followed by interviews of twenty-one students with diverse majors and at different academic levels; interviews and video-recordings of their processes were transcribed and coded (257). Pigg presents two of her participants in detail, one at the café and one at the commons.

Pigg’s study emphasizes the material aspects of such use of social space to accomplish focused work outside of the classroom. She argues that all students need an external space where they can distance themselves from distractions such as TV, pets, and family and extend their classroom learning, thereby bolstering the academic state of mind that leads to success (270). She explores how the use of public spaces by the two students she features allows them to develop work and mental habits that support their academic goals.

Pigg reviews research that argues that technology has changed the relationship between people and space. Technology expands space by making available knowledge and contacts outside of the immediate surroundings. It also enables control of space by making it possible to use varied spaces as “sites of academic learning” (252), and by providing means of limiting access to social interactions, as public places become specifically adapted to individuals’ focus on their screens. In such spaces, writers can choose their desired degree of social interaction as well as interaction with their devices.

Pigg is concerned that lack of access to spaces outside of the classroom where learning can take place will disrupt the “stability” of a student’s academic experience and degrade “persistence,” which the WPA Framework for Success in Postsecondary Writing establishes as key to academic success (269-70). The harder it is for students to continue their learning outside the classroom, the less exposure they experience to the learning strategies Pigg identifies in the two subjects she portrays in detail.

For example, writing and learning, as embodied processes, become associated with memory and imbued with personal resonance: the extended extracurricular engagement with classroom material allowed by the two students’ merging of public spaces with the virtual access enabled by their computers and other devices encourages increased time on task as well as the use of virtual locations like an outline template to insert information into personally meaningful frameworks (263, 268). The two students’ preferred spaces allow the creation of routines that enhance productive “stability” (267) as “they returned to familiar places that had yielded positive results over time” (263).

Pigg emphasizes that her two subjects are not necessarily typical (269); rather, they illustrate how materiality can become an active force in learning, as the material components of scenes in which writing takes place assume an “agentive” function, playing a role in how the writing unfolds (255). Simply urging students to develop study and time-management skills is inadequate when material conditions do not lend themselves to the kinds of learning strategies that make use of the new configuration of space enabled by technology (270). Factors such as a good laptop and easy physical access to spaces outside of the classroom privilege those who have them. Moreover, such spaces need to be not only physically easy to access, but also psychically available, because not all spaces are equally welcoming to all students (262). Writers must be able to appropriate space to accommodate notebooks, books, and computers (268). Environments where studying is the norm also facilitate academic focus (260).

Pigg contends that most scholarship of writing processes has addressed the cognitive, internal aspects of composing and the effects of the devices themselves (254, 268); the effects of student processes may visible, but with the changing landscape, the processes themselves may be lost (271). She argues that increased study of how the negotiation of space and technology interacts with literacy practices can enable compositionists to become more active in efforts to construct appropriate spaces where all students can establish a fruitful version of what Kazys Varnelis and Anne Friedburg call a “mobile sense of place” (qtd. in Pigg 253, 270-71).


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Hum, Sue. Racialized Gaze, Design. CE, 1/15. Posted 3/2/2015.

Hum, Sue. “‘Between the Eyes’: The Racialized Gaze as Design.” College English 77.3 (2015): 191-215. Print.

Sue Hum, associate professor of English at the University of Texas, San Antonio, examines the 19th-century political cartoons of Thomas Nast to argue that the assumptions, ideologies, stereotypes, and received knowledge of our social, cultural, and political environments constitute a “lifeworld” that inescapably influences our choices in designing visual messages. She focuses on the “racialized gaze” that, she contends, as one of the “habits of looking” (191) to which all design is subject, undercuts Nast’s efforts to ameliorate anti-immigrant attitudes and legislation directed at Chinese populations from the mid-1800s well into the 20th century. Her exploration of Nast’s activist visual rhetoric leads to a call for teachers and scholars involved in the analysis and production of visual rhetoric, particularly as it becomes a focus in English Studies classrooms, to become more alert to the degree to which the readily “available resources” provided by our “lifeworld” direct and constrain our choices in design (197-99).

Hum develops her argument along two axes. The first involves the “characteristics” of “sight” and “site,” which she sees functioning as verbs. Sight as a verb results in the use of visible markers to stand in for a range of judgments about the nature of an individual; visible characteristics take on the power of “facticity,” informing us of supposed truths about a person based solely on what she looks like (194-5, 199-201). “Site” uses these visible markers to incorporate individuals into a “homogenous group” that can then be located in an extant social and cultural hierarchy (195, 202-3).

The second axis is that of the “dynamics” of “authenticity” and “universality,” which Hum sees acting as nouns. Authenticity requires the use of visual detail to represent individuals in the ways that the contemporaneous culture views as accurate representations (195-96, 203-04). For example, Nast used elaborate, stereotypical indications such as flowing robes and long queues to establish the ethnicity of his Chinese subjects. Universality involves depictions that attempt to establish the shared humanity of different groups, for example, by attempting to evoke sympathy for the anguish felt by a bullied “coolie” in an 1869 cartoon (196, 205-08). This attempt to subsume specific cultures by incorporating them into the conception promoted by the dominant social order of what it means to be a fellow human, Hum contends, “elides the lived experiences of people of color by overlooking how differences are produced by histories of oppression and ideologies of exclusion” (196). Hum argues that these two dynamics function both simultaneously and at odds with each other. The care Nast took to mark his subjects as Chinese rendered them inescapably alien even as he hoped to show their commonality with the culture that characterized them as the “yellow peril” and a dangerous “horde” (195, 206, 204)

Thus, Hum writes, the “racialized gaze” invests the visible with the power of a truth that is in fact a product of the culture’s readily available beliefs and expectations. It focuses on markers of difference as statements about individuals and groups and in doing so, reinforces extant hierarchies and divisions even when meant to challenge them. Hum’s closing suggests that awareness of such tendencies can temper their power and urges scholars and teachers in English Studies to cultivate such awareness in the examination and production of visual rhetoric: “This historical inquiry offers students an understanding of the broad array of contextual decisions involved in producing images” and “highlights how well-intentioned designers, as a result of the perceptual habits of their time, may be blind to the ideological grammar, structures, and conventions of their lifeworlds. . . .” (210).